Physical environment and daily life in the Sanctuary of Poseidon at Kalaureia, Poros. The bioarchaeological remains

Author(s):  
Arto Penttinen ◽  
Dimitra Mylona

The section below contains reports on bioarchaeological remains recovered in the excavations in Areas D and C in the Sanctuary of Poseidon at Kalaureia, Poros, between 2003 and 2005. The excavations were directed by the late Berit Wells within a research project named Physical Environment and Daily Life in the Sanctuary of Poseidon at Kalaureia (Poros). The main objective of the project was to study what changed and what remained constant over time in the everyday life and in both the built and physical environment in an important sanctuary of the ancient Greeks. The bioarchaeological remains, of a crucial importance for this type of study, were collected both by means of traditional archaeological excavation and by processing extensively collected soil samples. This text aims to providing the theoretical and archaeological background for the analyses that follow.

2021 ◽  
pp. 095679762199520
Author(s):  
Gregory John Depow ◽  
Zoë Francis ◽  
Michael Inzlicht

We used experience sampling to examine perceptions of empathy in the everyday lives of a group of 246 U.S. adults who were quota sampled to represent the population on key demographics. Participants reported an average of about nine opportunities to empathize per day; these experiences were positively associated with prosocial behavior, a relationship not found with trait measures. Although much of the literature focuses on the distress of strangers, in everyday life, people mostly empathize with very close others, and they empathize with positive emotions 3 times as frequently as with negative emotions. Although trait empathy was negatively associated only with well-being, empathy in daily life was generally associated with increased well-being. Theoretically distinct components of empathy—emotion sharing, perspective taking, and compassion—typically co-occur in everyday empathy experiences. Finally, empathy in everyday life was higher for women and the religious but not significantly lower for conservatives and the wealthy.


ILUMINURAS ◽  
2021 ◽  
Vol 22 (57) ◽  
Author(s):  
Vitória Mendes Alves ◽  
Israel Martins Araujo

Este ensaio visual trata do mundo da vida cotidiana de camponeses agroextrativistas no Pará, especificamente no baixo Tocantins, região das ilhas do município de Mocajuba. Segue o método da etnografia sensorial, discute a relação entre corpo, ambiente e formas de aprendizagem técnica com a virtuosidade dos indicadores socioambientais e argumenta que tais técnicas não são transmitidas, mas ensinadas e aprendidas por meio de um complexo engajamento sensorial com o ambiente.Palavras-chave: Camponeses agroextrativistas. Cotidiano. Trabalho. Etnografia Sensorial. Corpo. Ambiente.  Glueing fragments of the world of life: cuttings from the daily life of peasants from downtown Tocantins paraense Abstract: This visual essay deals with the respect of the everyday life world of agro-extractivist peasants in Pará, specifically in the lower Tocantins, region of the islands of the municipality of Mocajuba. It follows the method of sensory ethnography, discusses the relationship between body, environment and forms of technical learning with the virtuosity of socio-environmental indicators and argues that such techniques are not transmitted, but taught and learned through a complex sensory engagement with the environmentKeywords: Agroextractive peasants. Daily. Work. Sensory Ethnography. Body. Environment.


2021 ◽  
Vol 16 (3) ◽  
pp. 79-89
Author(s):  
Blinov Alexey V. ◽  

Turning to the history of the everyday life of an individual or society allows us to preserve historical memory, to identify the mechanisms that ensure the historical continuity and integrity of society at the present stage. An important role in the organization of the management of the regional educational space belonged to civil servant (the trustee, district inspectors, administrative corps of educational institutions), allocated from among the employees of the Ministry of the National Education. Based on historiographical and historical sources, using the methodological provisions of the theory of everyday life, the principles of objectivity, historicism and consistency, the article shows the role of the profession in the structure of the daily life of civil servant of the West Siberian Educational District. It is established that the professional activity was influenced by the scope of official duties established by departmental regulatory documentation, spatial and territorial features of the entrusted management sector, the socio-political situation that corrects professional duties, the established way of life and provides the opportunity to choose within the entrusted professional space. The social status and income level of a civil servant depended on the scope of control and its significance for the activities of the entire system. It was a compensation for the time and effort spent. The proposed approach to the analysis of the role of the professional factor in the daily life of civil servant of the West Siberian Educational District can be applied to other socio-professional groups in different territorial and temporal spaces. Keywords: West Siberian Educational District, Ministry of the National education, educational institution, everyday life, civil servant, charter, professional activity


2016 ◽  
Vol 5 (2) ◽  
pp. 55-61 ◽  
Author(s):  
D.O. Koroleva

The article introduces the methodologies of the study of the everyday life of modern teenagers whiсh can simultaneously be used to traceevents occurring in real and virtual space: “Online and offline diary" and "15 minutes". The data of pilot studies showed that the teenager’s online performance is mainly presented in a form of communication in social networks. We have discovered that the on- and offline convergence of space for growth is inseparable from respondents themselves. Through the active use of social networks, a modern teenager is able to be present in different socialenvironments simultaneously. Constant checking news and posts in social networks is a new, peculiar to teenage daily ritual. The so-called "red zones", where a teenager consciously waives the possibility of "escape" into a parallel reality, are linked to significant events in everyday life, while a feeling of boredom brings to life the compensation through "getting about" in virtual space


Author(s):  
Małgorzata Kaniowska

Restoring the memory of the irretrievably lost word of a Jewish community is important for many reasons. To start with, familiarization with the unknown helps with better understanding of the everyday life of Polish Jews, often perceived as a hermetic society, rousing anxiety particularly among those who are totally unfamiliar with Jewish culture and traditions. Secondly, for the young, currently developing Jewish community, it is the way of building their identity by recalling their own historical roots. Gebirtig's creativity is portrayed in this chapter in two inextricably connected aspects: (1) the historical background of musical culture at the turn of the nineteenth and beginning of the twentieth centuries in Cracow; (2) the perspective of analysis of the musical layers of his pieces. The study emphasizes how the universal language of music is of a crucial importance for building a dialogue based on education, cultivation of memory, and restoration of identity.


2007 ◽  
Vol 2 (1) ◽  
pp. 12-21
Author(s):  
Márcia R. M.Ferraz Arruda ◽  
Denis Domeneghetti Badia

Nesta comunicação procuramos mostrar a propriedade das idéias de Martin Buber, na obra Eu e Tu (2001), para se pensar as inter-relações na escola. Em termos antropológicos, no cotidiano escolar se configuram, simultaneamente, cultura organizacional e a cultura de grupos, segundo Edgar Morin (1984) e Michel Maffesoli (1998). Buscamos na “filosofia do encontro” uma reflexão sobre as relações inter-subjetivas produzidas pelos sujeitos no cotidiano escolar. São relações que efetivam a comunicação, definida por Buber como um encontro, no qual se dá a complementaridade e reciprocidade das ações entre o Eu-Tu, o dialógico, em detrimento à experiência de contato proporcionada no Eu-Isso, o monológico. A questão a ser iluminada diz respeito ao fato de que, por meio da “filosofia do encontro”, talvez possamos encontrar suportes teóricos consistentes para repensarmos as relações produzidas pelos sujeitos no âmbito escolar, o que evidencia o caráter “ontológico” de uma questão crucial na escola: ensino-aprendizagem. Abstract: This paper will attempt to point out relevance of the ideas of Martin Buber, in the work “I and Thou” (2001), to think the interrelations in school. In anthropological terms, in the school daily life both organizational culture and the culture of groups are established, according Edgar Morin (1984) and Michel Maffesoli (1998). We searched on the “Philosophy of the Meeting" a reflection on the inter-subjective relations produced by the subjects in the everyday life school. They are relations that implement the communication, defined by Buber as an encounter, which gave the complementarity and reciprocity of actions between the “I-Thou”, the dialogical, to the detriment of the experience of contact provided in the “I-That”, the monological. The issue to be enlightened relates to the fact that, through the "philosophy of the meeting," perhaps we can find consistent theoretical support in order to rethink relations produced by subjects within the school, which shows the "ontological" character of a crucial issue in school: teaching-learning.


Horizontes ◽  
2015 ◽  
Vol 33 (2) ◽  
Author(s):  
Elise Helena De Morais Batista ◽  
Maria Teresa de Arruda Campos

ResumoEste trabalho pretende trazer para discussão as muitas provocações que as piadas carregam, formas divertidas de distração e de convívio entre amigos que ferem aqueles que são os motivos das piadas presentes nas salas de aula. Esse artigo visa analisar as piadas e apelidos presentes no cotidiano escolar em uma turma de 6º ano de uma escola pública de Campinas/SP. O estudo ocorreu por meio de observações das aulas de Educação Física, registradas em um Diário de Campo, e de encontros entre pesquisadora e alunos em Grupo Focal. Como expressões do bullying, as piadas machucam uns e alegram outros, numa relação perversa de poder social. Por meio do estudo, foi possível constatar não apenas o cotidiano de piadas que desqualificam e fazem sofrem, mas também a necessidade de tempos e espaços de diálogo na escola, em que os alunos possam falar e ouvir sobre questões relacionadas ao meio sociocultural que vivem. As piadas racistas se presentificam como formas de racismo contra pessoas que, pelas suas diferenças e pela estranheza que provocam, são desqualificadas. Palavras-chave: Microfascismo; Racismo; Humor; Bullying, Violência. Laughingof the other: fascism racist jokes in daily life AbstractThis paper aims to bring into discussion the provocations made by jokes, fun ways of distraction and conviviality among friends that hurt those who are the motives of these jokes in classrooms. This article aims to analyze the jokes and nicknames in school everyday life in a class of 6th grade of a public school in Campinas / SP. The study was conducted through observations of Physical Education classes, recorded in a field diary, and meetings between researcher and students in Focus Groups. As bullying expressions, jokes hurt some and rejoice others in a perverse relationship of social power. Through the study, it was possible to see not only the everyday jokes that disqualify and make sufferings, but also the need for time and space for dialogue at school, where students can speak and hear about issues related to socio-cultural environment in which they live. Racist jokes present themselves as forms of racism against persons who, through their differences and the strangeness that cause, are disqualified.Keywords: Microfascism; Racism; Humor; Bullying; Violence.


2019 ◽  
Vol 197 (2) ◽  
pp. 280-294
Author(s):  
Maja Lagerqvist

When young people travel, they are often very dependent on public transport or parents. This study uses interviews with 16–19 years old teenagers in Stockholm to investigate their everyday experiences of public transit. The paper explores the experiences of buses and subways, here conceptualized as mobile places, to understand how they shape teenagers’ daily life. Understanding teenagers’ experiences of public transportation is part of understanding their everyday life, struggles, and possibilities to be mobile and participate in society. It is also a step towards ensuring that they find public transportation inclusive, safe, and worth traveling with today and in the future. Conceptually, the analysis focuses on how these mobile places are experienced as providing weights or reliefs to the everyday and if, how and when they may be places of interaction or retreat, addressing two needs in teenagers’ personal being and development. The study shows how various experiences of traveling with buses and subways shape how the teenagers feel, and how they make strategic choices in relation to this. A quite manifold, varying, and complex picture of public transportation arises, with stories of wellbeing, comfort, discomfort, and exclusion, and with sharp differences between girls and boys, and between buses and subways. These nuances are essential in planning and evaluation of transport systems in regard to how, when, where, or for whom public transport can be a part of social sustainability, as public policies often assume. 


Author(s):  
Steve Zeitlin ◽  
Bob Holman

This is a book of encounters. Part memoir, part essay, and partly a guide to maximizing a capacity for fulfillment and expression, this book taps into the artistic side of what we often take for granted in everyday life: the stories we tell, the people we love, the metaphors used by scientists, even our sex lives. This book explores how poems serve us in daily life and how they are used in times of personal and national crisis. The text explores meaning and experience, covering topics ranging from poetry in the life cycle to the contemporary uses of ancient myths. The book introduces readers to the many eccentric and visionary characters the author has met in his career as a folklorist. Covering topics from Ping-Pong to cave paintings, from family poetry nights to delectable dishes at his favorite ethnic restaurants, the book aims to inspire readers to expand their consciousness of the beauty that resides in everyday things and to use creative expression to engage and animate that beauty toward living a more fulfilling awakened life, full of laughter. To live a creative life is the best way to engage with the beauty of the everyday.


2015 ◽  
Vol 27 (4) ◽  
pp. 798-802 ◽  
Author(s):  
Lisa Hellman

This note describes a project analysing the everyday life in the foreign quarters of Canton, focusing on the Swedish East India Company employees 1730–1830. Canton was a well-known hub in the global trade during the long 18th century. However, it had strict restrictions on the foreign traders. Additionally, this port had a complex make-up in terms of ethnicity, class and religion, and I argue for the need to take its many groups into account. The Swedish company is a rare topic of study compared to other, larger companies, but it provides an unusual perspective: that of the small and non-colonial European company meeting a large and powerful Asian empire. The intercultural interaction in Canton took place in a very small space. This environment, in a restricted space, under Asian control, with many different groups, made for special relations among the foreign traders, and between the foreigners. This is particularly clear when focusing on the everyday life. I have studied the daily life Swedish employees in terms of how they acted as parts of groups, how they lived in this cramped space, their communication (amongst themselves and with others), their consumption and material practices, and finally which practices and strategies they used to establish trust.


Sign in / Sign up

Export Citation Format

Share Document