The Emergence of an Indigenous Business Class in Maharashtra in the Eighteenth Century

1982 ◽  
Vol 16 (3) ◽  
pp. 427-443 ◽  
Author(s):  
V. D. Divekar

The present paper is divided into three parts. Part I describes and analyses the emergence of an indigenous business class in Maharashtra, in western India, during the Peshwa times, and its position under early British rule. Part II discusses the dominance of Brahman savakars in the newly emerged business class. Part III presents an overview and states general observations relating to the subject.

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.


Author(s):  
Pamela Barmash

The Laws of Hammurabi is one of the earliest law codes, dating from the eighteenth century BCE Mesopotamia (ancient Iraq). It is the culmination of a tradition in which scribes would demonstrate their legal flair by composing statutes on a repertoire of traditional cases, articulating what they deemed just and fair. The book describes how the scribe of the Laws of Hammurabi advanced beyond earlier scribes in composing statutes that manifest systematization and implicit legal principles. The scribe inserted the statutes into the structure of a royal inscription, skillfully reshaping the genre. This approach allowed the king to use the law code to demonstrate that Hammurabi had fulfilled the mandate to guarantee justice enjoined upon him by the gods, affirming his authority as king. This tradition of scribal improvisation on a set of traditional cases continued outside of Mesopotamia, influencing biblical law and the law of the Hittite Empire and perhaps shaping Greek and Roman law. The Laws of Hammurabi is also a witness to the start of another stream of intellectual tradition. It became a classic text and the subject of formal commentaries, marking a Copernican revolution in intellectual culture.


Author(s):  
Sibylle Scheipers

Clausewitz was an ardent analyst of partisan warfare. In 1810 and 1811, he lectured at the Berlin Kriegsschule, the war academy, on the subject of small wars. Clausewitz’s lectures focused on the tactical nature of small wars. However, the eighteenth-century context was by no means irrelevant for Clausewitz’s further intellectual development. On the contrary, he extrapolated from his analysis of the tactical nature of small wars their strategic potential, as well as their exemplary nature for the study of war as such. The partisan, in Clausewitz’s eyes, possessed exemplary qualities in that he acted autonomously and, in doing so, had to draw upon all his human faculties. As such, he was the paradigmatic antagonist to the regular soldier who displayed a ‘cog mentality’ fostered by the Frederickian military system.


2007 ◽  
Vol 91 (522) ◽  
pp. 453-461 ◽  
Author(s):  
Peter Shiu

Individuals who excel in mathematics have always enjoyed a well deserved high reputation. Nevertheless, a few hundred years back, as an honourable occupation with means to social advancement, such an individual would need a patron in order to sustain the creative activities over a long period. Leonhard Euler (1707-1783) had the fortune of being supported successively by Peter the Great (1672-1725), Frederich the Great (1712-1786) and the Great Empress Catherine (1729-1791), enabling him to become the leading mathematician who dominated much of the eighteenth century. In this note celebrating his tercentenary, I shall mention his work in number theory which extended over some fifty years. Although it makes up only a small part of his immense scientific output (it occupies only four volumes out of more than seventy of his complete work) it is mostly through his research in number theory that he will be remembered as a mathematician, and it is clear that arithmetic gave him the most satisfaction and also much frustration. Gazette readers will be familiar with many of his results which are very well explained in H. Davenport's famous text [1], and those who want to know more about the historic background, together with the rest of the subject matter itself, should consult A. Weil's definitive scholarly work [2], on which much of what I write is based. Some of the topics being mentioned here are also set out in Euler's own Introductio in analysin infinitorum (1748), which has now been translated into English [3].


1974 ◽  
Vol 24 ◽  
pp. 79-96
Author(s):  
Samuel H. Beer

It is appropriate that an American should address himself to the subject of public opinion. For, in terms of quantity, Americans have made the subject peculiarly their own. They have also invested it with characteristically American concerns. Most of the work done on the subject in the United States is oriented by a certain theoretical approach. This approach is democratic and rationalist. Both aspects create problems. In this paper I wish to play down the democratic problem, viz., how many of the voters are capable of thinking sensibly about public policy, and emphasize rather the difficulties that arise from modern rationalism. Here I take a different tack from most historians of the concept of public opinion, who, taking note of the origin of the term in the mid-eighteenth century, stress its connection with the rise of representative government and democratic theory.


1863 ◽  
Vol 20 ◽  
pp. 326-344 ◽  
Author(s):  
Henry B. Medlicott

The following notes, very nearly as they stand, were forwarded in July, 1861, by post to the late Colonel Baird Smith, for communication to the Eoyal Asiatic Society. The address got defaced in the mail-bags; and the parcel, after lying for several months in the Dead Letter Office, found its way back to Eoorkee. My observations have thus forfeited the advantage of correction and criticism from one so experienced in the subject to which they relate. Meanwhile, I have had some hurried opportunities of seeing and hearing more, and can thus make some alterations and additions.— H. B. M.


Author(s):  
Amparo García Cuadrado

This article approaches the study of the private library of the Murcian land surveyor Francisco Falcón de los Reyes, from the first half of the eighteenth century, which constitutes a clear example of the relationship between education and written culture. From the data extracted from a postmortem inventory and the subsequent appraisal and partition of goods among the heirs, we carried out a quantitative and qualitative analysis of said library. First, the text provides a biographical profile of this geometer, a descendant of slaves (new Christians), and describes the formative precariousness of these professionals in their time. The quantitative analysis of the bibliographic collection and its comparison with other private collections from similar socioeconomic fields indicate the importance of this particular collection. The qualitative study of authors and titles shows, on one hand, the high degree of mathematical training of the subject, who is shown to be a recipient of the fundamentally Valencian pre-illustrated reformist scientific mainstream, and, on the other hand, the purpose with which those books were incorporated into the funds of the collection. Together with the library, which we could call professional, due to its scientific nature, the inventoried religious matter in the form of printed documents makes up another interesting part of the collection, one of a catechetical nature in its various formative levels


Author(s):  
Ann Jefferson

This chapter traces the popular usage of “genius” in the nineteenth century. If genius no longer has the self-evidence that was attributed to it in the eighteenth century, this is due in part to the profligacy with which the word had come to be used. While the term is widely invoked—in fact, ever more widely so—it is rarely the subject of sustained theoretical scrutiny of the type established by aesthetics and philosophy in the previous century. The genius celebrated in this popular usage was, more often than not, a collective phenomenon linking success or supremacy with the individual character of institutional or abstract entities in a way that combined genius as ingenium with genius as the form of superlative excellence.


PEDIATRICS ◽  
1956 ◽  
Vol 17 (3) ◽  
pp. 313-313
Author(s):  
MILTON J. E. SENN

ONE OF the perennial problems of child care for parents and professional folk alike is that of finger-sucking. Over the years as even now, parents have worried about this practice and brought it to the attention of their physicians who, like dentists, have had strong feelings on the subject. American pediatric literature from the Eighteenth Century down to the present time has frequently discussed finger-sucking as to its normality, prevention and cure. As with most issues, there have been advocates as well as opponents of the idea that this behavioral trait was beneficial to the well-being of an infant.


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