Philosophy in Russia

Philosophy ◽  
1934 ◽  
Vol 9 (34) ◽  
pp. 217-219

Philosophical literature in Soviet Russia displays the same arid uniformity as before and is almost entirely confined to the exposition of dialectical materialism. That can be seen from the very titles of the books published within the last year:Dialectical Materialism–the Philosophy of the Proletariat, by V. Pozner;Dialectical Materialism, extracts from Marxist classics, selected by the students of the Institute of Red Professorship;Marxism and Natural Science, a collection of articles;The Problem of Causality in the History of New Philosophy and in Dialectical Materialism, by B. Bogdanov and Mihailov. The latter is a digest of papers read at the seminars on the history of philosophy at the Institute of Red Professorship and does not contain a single original idea or throw any fresh light on what has already been said on the subject by Engels, Lenin, Byhovsky, and others. The very quotations from Engels and Lenin are the same as are generally made in Soviet works on dialectical materialism. Arzhanov'sHegelianism in the Service of German Fascismis a critique of neo-Hegelian theories from the orthodox Marxist point of view. But although Hegel's name is often used merely as a bludgeon against the infidels, the non-Marxists, there is a genuine interest in Hegel's work in U.S.S.R. and a desire to introduce it to the general public. In 1929 the Marx and Engel Institute undertook the publication of a Russian edition of Hegel's works, except his lectures on the “Philosophy of Religion” this year two volumes of Kuno Fisher'sHistory of Modern Philosophy, dealing with Hegel (first translated into Russian by Lossky thirty years ago), have been republished.

2020 ◽  
Vol 4 (118) ◽  
pp. 64-73
Author(s):  
R.F. Naýryzbaeva ◽  

There is no doubt that a person and a people with a strong spiritual support have a great future. Therefore, the scientific study of the Quran is of great importance. The theoretical foundations of this problem are relevant both in the history of religious studies and the philosophy of religion, as well as in the scientific field of natural science and the humanities. Considering the Islamic worldview from the point of view of the humanities, natural (physical) and other sciences allows young people to delve into all areas of science without understanding religion, the Koran as a dogmatic Secret doctrine, and initiates becoming a member of a spiritually conscious society. The article considers The Holy Quran as a divine book based on science, knowledge, teaching and education. The Quran covers all areas of science. In other words, the Quran contains a lot of information from various fields of science: physics, astronomy, astrophysics, chemistry, biology, mathematics, medicine, Economics, Pedagogy, Psychology, Embryology, Geology, Philosophy, Cultural studies, Natural science, Religious studies, and many others. Therefore, the Quran is a source of inexhaustible science. As science and technology develop, the truth of the Quran is also confirmed. The article notes that the Koran is a real book that has not lost its value over the centuries, its wonders are inexhaustible, useful for the happiness and prosperity of all mankind. The connection between the subject of physics and the topics contained in the Koran, sacred words, verses, and prayers is also considered.


Author(s):  
Alexander A. Kokhanovski ◽  
◽  

The purpose of this article is to analyse the content of the projects substantiating the autonomy of the Urals and the composition of its territories reviewed by the Provisional Regional Government of the Urals (PRGU) in 1918. The presence of theses regarding the formation of a special Ural identity in them gives the study relevance not only due to an extremely fragmented coverage of these projects in the previous historiography but also in terms of filling the gaps in the history of the formation of the special regional social and political thought of the Urals in the context of the PRGU’s coalition activity. Also, it is interesting to consider the projects from the point of view of the continuity of territorial planning practices by Soviet and post-Soviet Russia. To analyse the content and compare projects with each other to identify similarities, differences, and traces of manifestation of regional ideas, the author considers six notes submitted to PRGU by its main departments and the final report. Also, the article refers to individual views of L. A. Krol who initiated the establishment of PRGU, reconstructed according to his memoirs and minutes of the meetings of the PRGU Commission on Borders. It transpires that not all projects contained a reflection on the subject of a special regional identity, which is the essence of regionalism since the reason for the discussions was the pragmatic need to determine the electoral system for the regional parliament. A separate and unique project by Krol, which instrumentally justified the borders of the Urals, taking into account the current, but not the future political situation, cannot be considered regional. The discussion itself where Krol’s proposals were ignored characterises the PRGU as a unique coalition body for 1917–1918 based on the principles of party dialogue.


1955 ◽  
Vol 17 (1) ◽  
pp. 82-110
Author(s):  
Franz Schnabel

We are all aware that the teaching of history today has become a very problematical affair—due as much to the subject as to our times. For centuries and up to a few generations ago the situation was different. In former days the center of gravity of instruction was in ancient history; and this proved itself a magnificent medium for the education of youth. For the history of the Greek-Roman world is understandable to young people as no other area of history; and the ancient historians dispense with the details which preoccupy the moderns. Ancient history is constricted. It can be surveyed completely from its impenetrable dark beginnings to its definitive expiration. We look across the stage from the required distance. The extant source material is limited and of high intellectual content, not loaded up with state proceedings of kingdoms and principalities; the entire development culminates in the two high points—Athens and Rome—and unites them in magnificent harmony. As peers to their subject, the ancient historians have a taste for grand scenes, a taste for the wide contours of world history, for the simplicity and good proportions of form. They do not give too much criticism. They write as moralists and have their firm point of view. They present the universally human, the typical, man and his emotions, not mayhap the individual and his local surroundings; thus as depicted their people remain allied to us; everything can be surveyed and is even accessible to youth without further ado. Ancient history is less fertile than modern, but it is also less full of underbrush. Mighty strides have been made in historical studies since the last century; yet the newer kind is bought with sacrifices. The spirit of criticism has developed the finest methods. Every event of the past has become thoroughly complicated, burdened with controversies; in addition the results shift constantly. Nothing seems to be secure in history. And the spirit of individualization, without which a consideration of historical life can no longer exist, forces us to busy ourselves with the most diverse objects, so that the large outlines are obscured thereby and the integrity of events remains ambiguous.


1832 ◽  
Vol 122 ◽  
pp. 539-574 ◽  

I have for some time entertained an opinion, in common with some others who have turned their attention tot he subject, that a good series of observations with a Water-Barometer, accurately constructed, might throw some light upon several important points of physical science: amongst others, upon the tides of the atmosphere; the horary oscillations of the counterpoising column; the ascending and descending rate of its greater oscillations; and the tension of vapour at different atmospheric temperatures. I have sought in vain in various scientific works, and in the Transactions of Philosophical Societies, for the record of any such observations, or for a description of an instrument calculated to afford the required information with anything approaching to precision. In the first volume of the History of the French Academy of Sciences, a cursory reference is made, in the following words, to some experiments of M. Mariotte upon the subject, of which no particulars appear to have been preserved. “Le même M. Mariotte fit aussi à l’observatoire des experiences sur le baromètre ordinaire à mercure comparé au baromètre à eau. Dans l’un le mercure s’eléva à 28 polices, et dans Fautre l’eau fut a 31 pieds Cequi donne le rapport du mercure à l’eau de 13½ à 1.” Histoire de I'Acadérmie, tom. i. p. 234. It also appears that Otto Guricke constructed a philosophical toy for the amusement of himself and friends, upon the principle of the water-barometer; but the column of water probably in this, as in all the other instances which I have met with, was raised by the imperfect rarefaction of the air in the tube above it, or by filling with water a metallic tube, of sufficient length, cemented to a glass one at its upper extremity, and fitted with a stop-cock at each end; so that when full the upper one might be closed and the lower opened, when the water would fall till it afforded an equipoise to the pressure of the atmo­sphere. The imperfections of such an instrument, it is quite clear, would render it totally unfit for the delicate investigations required in the present state of science; as, to render the observations of any value, it is absolutely necessary that the water should be thoroughly purged of air, by boiling, and its insinuation or reabsorption effectually guarded against. I was convinced that the only chance of securing these two necessary ends, was to form the whole length of tube of one piece of glass, and to boil the water in it, as is done with mercury in the common barometer. The practical difficulties which opposed themselves to such a construction long appeared to me insurmount­able; but I at length contrived a plan for the purpose, which, having been honoured with the approval of the late Meteorological Committee of this Society, was ordered to be carried into execution by the President and Council.


1998 ◽  
Vol 61 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Leonard Lewisohn

Following the political upheavals of 1978, the history and development of Shiite religious thought in modern-day Persia has been the subject of detailed scholarly studies, but the modern development of Sufism—the mystical tradition that lies at the heart of traditional Persian culture, literature and philosophy, which is, from the cultural and literary point of view at least, the most fascinating aspect of the Perso-Islamic religious tradition—remains almost completely uncharted. In contrast to the classical and medieval periods of Persian Sufism which have undergone much scholarly investigation in recent years, the study of the modern period of Iranian tasawwuf, though far better known and documented, has been seriously neglected by scholars.


Author(s):  
Айгүл Турсунова

Баарыбызга маалым болгондой аркылуу мамиле этишке мүнөздүү категория. Мамиле категорияларынын эӊ негизги өзгөчөлүгү - кыймыл-аракеттин субъектиси менен объектисинин ортосундагы мамиле, б.а. сүйлөмдө ээлик милдет аткарган сөздүн же кыймыл-аракеттин чыныгы аткаруучусунун субъект же объект экендигин аныктайт. Алардын ичинен аркылуу мамиле кыймыл-аракеттин башка бирөө тарабынан иштелгенин билдирет. Биз бул эмгегибизде кыргыз тилиндеги мамиле категорияларынан - аркылуу мамилени тарыхый жана маанилик жактан анализдемекчибиз. Маанилерди аныктоодо бул мамиленин байыркы Көктүркчөдөн азыркы убакка чейинки басып өткөн жолу талданып, кандай лигвистикалык методдор менен түзүлөрүнө да кеӊири токтолдук. Макалабызда кыргыз тили менен түрк тили негизге алынды. Категория залога - есть необходимая категория языковой мысли, присущая общению. Важнейшей особенностью категорий залога является отношение между субъектом и объектом действия. В предложении данная категория определяет, является ли реальный исполнитель слова или действия, выполняющий функцию, субъектом или объектом, и означает ли что действие было разработано кем-то другим. В этой статье мы проанализируем категорию залога с исторической и семантической точек зрения в кыргызском языке. Определяя значения, мы будем анализировать историю этих залогов от древнего Коктюрского времени до наших дней и подробно обсуждать лингвистические методы, с помощью которых они сформированы. Наша статья основана на материале кыргызского и турецкого языков. The collateral category is a necessary category of linguistic thought inherent in communication. The most important feature of the categories of collateral is the relationship between the subject and the object of the action. In a sentence, this category determines whether the real performer of a word or action performing a function is a subject or an object, and means that the action was designed by someone else. In this article, we will analyze the category of collateral from a historical and semantic point of view in the Kyrgyz language. By defining the meanings, we will analyze the history of these pledges from ancient Cocturian times to the present day and discuss in detail the linguistic methods by which they were formed. Our article is based on the material of the Kyrgyz and Turkish languages.


Author(s):  
Silvia Gullino

During the 9th century Aristotle’s Metaphysics was translated for the first time from Greek into Arabic by Ustâth, at the request of al-Kindî and, afterwards, the interest of the Arab world in this oeuvre grew with the production of several translations, comments and paraphrases of the work. Among the books which compose the Metaphysics, one of the most studied was book Epsilon. In particular Arab philosophers focused their interest on the passage of Ε1, which contains a classification of the theoretical sciences (1026a13-1026a16), founded on the degree of immateriality and of separation from the matter of their object. Aristotle states: “Natural science deals with things which are inseparable from matter but not immovable, and some parts of mathematics deal with things which are immovable, but probably not separable, but are embodied in matter; while the first science deals with things which are both separable and immovable”. According to the Arab exegetes, Aristotle introduces here the doctrine of the three degrees of abstraction, on the base of which the object of first philosophy is the most abstract among the beings, both from the conceptual point of view and from the real one. This interpretation of the Aristotelian text – already present in Avicenna – had a huge influence on the Latin Middle Ages and on modern philosophy.


1987 ◽  
Vol 115 ◽  
pp. 1-18 ◽  
Author(s):  
Charles J. Lada

The study of star formation is a relatively young discipline of the field of astronomy. Up until the mid point of the twentieth century only a most rudimentary understanding of the subject was possible. This is because prior to that time there did not exist any substantive body of empirical data which could be used to critically test even the most basic hypotheses concerning stellar origins. However, as a result of impressive advances in observational technology and in our understanding of stellar evolution during the last forty years, the subject of star formation has developed into one of the most important branches of modern astrophysical research. A large body of observational data and a considerable literature pertaining to this subject now exist and a significant fraction of the international astronomical community devotes their efforts towards trying to comprehend the origins of stars and planets. Yet, despite these efforts we have yet to observationally identify, with any certainty, a single object in the process of stellar birth! Moreover, we have not yet produced a viable theory of star formation, one capable of being tested and refined by critical experiment. In many ways, stellar birth is as much a mystery today as it was forty years ago. However, there can be little doubt that during the last two decades truly revolutionary progress has been made in the quest to understand the star formation process in our galaxy. This apparent paradox in the state of our knowledge concerning stellar origins is resolved with the realization that the history of the study of star formation has been a history of the study of progressively earlier and earlier stages of stellar evolution. Indeed, it is in precisely this area of endeavor that we have learned so much.


1982 ◽  
Vol 7 (2) ◽  
pp. 67-81 ◽  
Author(s):  
Michael Greenhalgh

In general terms, this paper is about the possibilities newly available to art historians, because of the new cheapness, of computing, and the problems which still exist in the areas of data and image storage, retrieval and display. First it tries to assess the technology from a layman’s point of view, then ventures into the contentious matter of how many art historians (in these days of reduced funding) are either able or willing to take advantage (if there are advantages) of new technology. Threading throughout the paper are doubts about whether the use of computers can or will advance the study of the subject (as opposed to making that study easier), and about whether the finance for some of the hardware mentioned could ever be raised by any non-scientific department.


1967 ◽  
Vol 10 (1) ◽  
pp. 57-76
Author(s):  
Edwin Jones

John Lingard (1771–1851) was the first English historian to attempt to look at the history of England in the sixteenth century from an international point of view. He was unconvinced by the story of the Reformation in England as found in the works of previous historians such as Burnet and Hume, and believed that new light needed to be thrown on the subject. One way of doing this was to look at English history from the outside, so to speak, and Lingard held it to be a duty of the historian ‘to contrast foreign with native authorities, to hold the balance between them with an equal hand, and, forgetting that he is an Englishman, to judge impartially as a citizen of the world’. In pursuit of this ideal Lingard can be said to have given a new dimension to the source materials for English history. As parish priest in the small village of Hornby, near Lancaster, Lingard had few opportunities for travel. But he made good use of his various friends and former pupils at Douai and Ushaw colleges who were settled now in various parts of Europe. It was with the help of these friends that Lingard made contacts with and gained valuable information from archives in France, Italy and Spain. We shall concern ourselves here only with the story of Lingard's contacts with the great Spanish State Archives at Simancas.


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