scholarly journals Religious experience and desire

2018 ◽  
Vol 55 (3) ◽  
pp. 355-373
Author(s):  
FIONA ELLIS

AbstractI offer a new approach to the old question of the epistemic value of religious experience. According to this approach, religious experience is a species of desire, desire in this context involving a kind of experience which is cognitive and unmediated. The account is inspired by Levinas and Heidegger, and it involves a conception of experience which is shared by a disjunctivist account of perception. Perceptual disjunctivism is my starting point, and it provides the ground for the ensuing discussion of desire. In the final section of the article I argue that the parallel between perceptual disjunctivism and a Levinasian conception of desire points to a further strength in the account of desire here presented, namely, by suggesting the possibility of a disjunctive style response to scepticism about religious experience.

1979 ◽  
Vol 36 (3) ◽  
pp. 353-367
Author(s):  
Bernard J. Cooke

“It is probably safe to say that theology will utilize religious experience as a starting-point even more than it has done in the past two decades. This will mean that the development of ecclesiology will spring from careful reflection upon the communal experience of Christians, upon their shared awareness of what it means to be the church, upon the manifestations of the Spirit as prophetic and life-giving. This will not be an entirely new approach for ecclesiology; what will be new will be some of the experiences shared in tomorrow's church.”


2021 ◽  
pp. 096372142199204
Author(s):  
Barbara A. Mellers ◽  
Siyuan Yin ◽  
Jonathan Z. Berman

Is the pain of a loss greater in magnitude than the pleasure of a comparable gain? Studies that compare positive feelings about a gain with negative feelings about a comparable loss have found mixed answers to this question. The pain of a loss can be greater than, less than, or equal to the pleasure of a comparable gain. We offer a new approach to test hedonic loss aversion. This method uses emotional reactions to the reference point, a positive change, and a negative change. When we manipulated the reference point (i.e., pleasurable and painful), two distinct patterns emerged. Pain surpassed pleasure (loss aversion) when the reference point was positive, and pleasure exceeded pain (gain seeking) when the reference point was negative. A reference-dependent version of prospect theory accounts for the results. If the carriers of utility are changes from a reference point—not necessarily the status quo—both loss aversion and gain seeking are predicted. Loss aversion and gain seeking can be reconciled if you take the starting point into account.


2017 ◽  
Vol 47 (1) ◽  
pp. 58-86 ◽  
Author(s):  
Stef Adriaenssens ◽  
Jef Hendrickx

Economic output implies that underground sectors such as prostitution are taken into account. This article presents an innovative methodology to measure turnover and added value in prostitution based on a combination of observational and Internet data. The method is applied to Belgium. Turnover is broken down in transactions and price per segment. The starting point is an observation-based measure of turnover in one locational and visible segment of the market: window prostitution. Fundamental differences between segments make linear generalizations from one segment invalid. Therefore, we estimate the relative size of transactions in other segments (such as brothels or escort) with Internet data. In combination with measures of average price per transaction, a consolidated estimate of turnover in prostitution in Belgium is measured. Estimates of nonresident production are based on data on sex workers’ country of origin. Several bootstrap replications allow for robustness checks of the delta-based standard errors.


2004 ◽  
Vol 14 (2) ◽  
pp. 259-272 ◽  
Author(s):  
P. Georgiadis ◽  
D. Vlachos

Reverse logistics is a modern field of consideration, research and study, providing helpful information on the operation of the closed-loop supply chain. Although the starting point of this field is traced back to the early 90?s, no standard method has been suggested, neither prevailed. The purpose of this paper is to introduce a new approach on the study of reverse logistics. It is actually a review on how System Dynamics (SD) can be a helpful tool when it is used in the reverse logistics field. The paper explains the basic theory of the system modeling and next it utilizes the reverse logistics model. Finally, an illustrative example shows how SD modeling can be used to produce a powerful long-term decision-making tool.


2019 ◽  
Vol 28 (2) ◽  
pp. 179-196
Author(s):  
Olga Beloborodova ◽  
Pim Verhulst

Play is usually regarded as the starting point of Beckett's late theatre, introducing a radically new approach to the body and language that set a benchmark for subsequent plays such as Not I, That Time and Footfalls. Building on Krapp's Last Tape and Happy Days, Play dehumanizes its characters by means of the audiovisual technologies that Beckett was experimenting with at the time. In this process, his human subjects are increasingly reduced to mechanical devices or mouthpieces for the conveyance of speech, instead of represented as recognizable and sentient beings of flesh and blood. The nonhuman aspect of Play is enhanced by its foregrounding of Beckett's long-standing fascination with the mineral, with the characters' faces being ‘so lost to age and aspect as to seem almost part of the urns’. Whereas, separately, the influence of radio, television and cinema on Play has received some critical attention, and James Knowlson, Claire Lozier, Mark Nixon, Jean-Michel Rabaté and Conor Carville, among others, have noted Beckett's fascination with the sculptural arts and the inorganic, this paper aims to merge those two strands by discussing the docufilm Les statues meurent aussi (1953) as a potential but overlooked source of inspiration. By combining the technological and the sculptural in Play, Beckett stages a ‘mineral mechanics’ verging closely on the nonhuman without being fully dehumanized, as characters continue to laugh and hiccup, barely retaining a trace of their humanity. This oscillation from the human to the nonhuman and vice versa is clearly traceable in the genesis of the text, as well as its French translation (Comédie). The result, Play's iconic stage image, is marked by the familiar Beckettian trope of in-betweenness: between life and death, between the organic and the mineral, between the natural and the technological.


2020 ◽  
Vol 210 ◽  
pp. 18054
Author(s):  
Uliana Milhaleva

This article analyzes the problems of modern education, and on the basis of this analysis, a search for a new approach to the formation of not only necessary knowledge, but also skills in the learning process is conducted. It will be about contextual, cross-contextual and existential skills, their improvement and transformation. Such skills should be developed in modern educational centers, which, in turn, should become the starting point of an individual educational route. It is the individual approach and new technologies that will help to form a personality adapted to professional activities in a rapidly changing world. The article also classifies the factors affecting the modern education system, they are divided into three main groups: social, technological and geopolitical. This classification, in turn, is used to study the strategies of innovative development of the educational system in Russia.


1979 ◽  
Vol 48 (3) ◽  
pp. 290-304 ◽  
Author(s):  
Robert M. Kingdon

There can be little doubt that for centuries the most important single unit of the Christian church has been the parish. It is surely the most fundamental of the structures upon which the institutional church has been built. Only by studying closely the parish and what goes on within it can we gain a real appreciation of what religion has meant and continues to mean to the average Christian at the grass roots level. It is somewhat surprising, given the general spread of interest in social history among contemporary historians, that there has not been more study of the parish. One can understand the superior appeal of historical theology to the historian who concentrates on ideas, given the range and sophistication of the systems of thought created over the centuries by theologians, but we should not forget that these systems could not even be comprehended by the great majority of Christians. One can similarly understand the superior appeal of ecclesiastical politics to the historian who concentrates on events, given the high drama in which ecclesiastical leaders have often been engaged, but we should not assume that these events necessarily even came to the attention of average Christians. But for the historian of society who is interested in the religious experience of the average man, the parish must be a starting point.


Author(s):  
John Michael Krois

The Weimar Republic was one of the most fertile epochs in German philosophy, and its effects are still being felt today. The call for “new thinking” was shared by otherwise disparate approaches. The phenomenologists sought to find the “beginnings” of knowing in pre-scientific phenomena, while thinkers at the forefront of what would later be known as analytic philosophy found a new approach to philosophy in the analysis of language. A third approach took its starting point from the fact of culture and sought to find a new orientation for philosophy in the study of the historical world. This movement, known as “Kulturphilosophie” (the philosophy of culture), was often regarded as a more conservative approach to philosophy. This chapter highlights the characteristics of Kulturphilosophie. The discipline was pioneered by the sociologist Georg Simmel and perfected by the philosopher Ernst Cassirer especially in his monumental, three-volume masterpiece, The Philosophy of Symbolic Forms.


2021 ◽  
pp. 52-63
Author(s):  
Anna Stilz

The chapter takes as its starting point the central claim in Arthur Ripstein’s defense of a Kantian approach to war, namely that each state has a right to be independent from the determining choice of other states. The state’s right to independence is the basis for its permission to use force in national defense, and also for in bello restrictions that limit the permissible means of waging war to those necessary to stop aggression. But what morally justifies the state’s right to independence? And can this right be accounted for on Kantian grounds? Specifically, Stilz focuses on whether the Kantian view, as Ripstein reconstructs it, provides a philosophically satisfying basis for attributing a right to political independence to the state. In the final section, she outlines an alternative reading of Kant that may provide a more compelling moral foundation for this right.


2013 ◽  
Vol 5 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Ipek Bozkurt ◽  
Jose J. Padilla

Modeling and Simulation (M&S) has been used to solve problems, make decisions, and understand complex phenomena. Scholars have tried to understand and formulate the epistemic value of gained insights through models and simulations. Questions such as how insights are considered knowledge, what the tradeoff between perspectives and objectivity is, what kind of purpose models and simulations fulfill, and how M&S is used within a research methodology paradigm are a starting point of discussing the philosophical underpinnings. The epistemological, ontological, teleological and methodological (E/O/T/M) considerations of M&S is the main motivation of this paper. A comprehensive literature review on E/O/T/M considerations provides an initial roadmap to study the nature of M&S leading to the following questions: How can the authors define canons of research for M&S based on E/O/T/M? How can they define an E/O/T/M-based meta-model to characterize models and simulations? And how can the authors study validation of models and simulations based on E/O/T/M considerations?


Sign in / Sign up

Export Citation Format

Share Document