No Longer Out of Sight, No Longer Out of Mind? How Organizations Engage with Process Mining-Induced Transparency to Achieve Increased Process Awareness

In recent years, process mining has emerged as the leading big data technology for business process analysis. By extracting knowledge from event logs in information systems, process mining provides unprecedented transparency of business processes while being independent of the source system. However, despite its practical relevance, there is still a limited understanding of how organizations act upon the pervasive transparency created by process mining and how they leverage it to benefit from increased process awareness. Addressing this gap, this study conducts a multiple case study to explore how four organizations achieved increased process awareness by using process mining. Drawing on data from 24 semi-structured interviews and archival sources, this study reveals seven sociotechnical mechanisms based on process mining that enable organizations to create either standardized or shared awareness of sub-processes, end-to-end processes, and the firm’s process landscape. Thereby, this study contributes to research on business process management by revealing how process mining facilitates mechanisms that serve as a new, data-driven way of creating process awareness. In addition, the findings indicate that these mechanisms are influenced by the governance approach chosen to conduct process mining, i.e., a top-down or bottom-up driven implementation approach. Last, this study also points to the importance of balancing the social complications of increased process transparency and awareness. These results serve as a valuable starting point for practitioners to reflect on measures to increase organizational process awareness through process mining.

Second-person Perspective in Interdisciplinary Research: A Cognitive Approach for Understanding and Improving the Dynamics of Collaborative Research Teams

In this paper, we argue that to reverse the excess of specialization and to create room for interdisciplinary cross-fertilization, it seems necessary to move the existing epistemic plurality towards a collaborative process of social cognition. In order to achieve this, we propose to extend the psychological notion of joint attention towards what we call joint intellectual attention. This special kind of joint attention involves a shared awareness of sharing the cognitive process of knowledge. We claim that if an interdisciplinary research team aspires to work collaboratively, it is essential for the researchers to jointly focus their attention towards a common object and establish a second-person relatedness among them. We consider some of the intellectual dispositions or virtues fostered by joint intellectual attention that facilitate interdisciplinary exchange, and explore some of the practical consequences of this cognitive approach to interdisciplinarity for education and research.

Gender Islam dan HAM

The polemic in the discussion of women's domestic and public roles is the inaccurate interpretation of gender in the perspective of social, economic, legal, political and religious construction. As a result, one of the sexes is marginalized and subordinated. Women and men are not placed as human beings who have equal opportunities. The error in interpreting the two roles of the human type is called gender bias. It is a must to carry out reinterpretation so that there is a shared awareness that there are equal opportunities and treatment in carrying out their duties as servants of God.

Baileo as a peace model for Christian and Muslim communities in Maluku

This article aims at analysing Baileo as a peace model for Christian and Muslim communities from the gandong countries in Maluku. The countries include Hutumuri (Christian), Christian Sirisori, Islamic Sirisori and Tamilou (Islam). Baileo as a peace model was lost during the 1999 social conflict in Maluku. Baileo (bale) is a place to discuss problems and a place for implementation of customary rituals in the country, whilst gandong is a relationship between two or more countries based on blood or hereditary relations. The approaches used are cultural anthropology and functional theology. This research study uses a qualitative research method with observation and interview techniques for data collection and Appreciative Inquiry (AI) model for data analysis. As shown in the Results and Discussion section, firstly, Baileo is a place to create solidarity between Christian and Muslim communities because of the gandong ties between them, which were very good before the conflict; secondly, the local traditions of Baileo and gandong have become a meeting point for Christian and Muslim communities because Baileo has sacred values, and gandong has mutual care and protection values as an implementation of ancestral promise; thirdly, reviving the fraternal solidarity of Christian and Muslim communities based on collective memory through shared awareness, cultural romanticism and retelling; and fourthly, the implementation of the traditional ritual of the inauguration of Raja Hutumuri in Baileo as a manifestation of peace for Christian and Muslim communities in Maluku because of the absence of mutual suspicion and equality between Christianity and Muslims.Contribution: The contribution of this study is that local culture, in this case Baileo, is very relevant for solutions or a common ground for resolving socio-religious conflicts at local, national and global levels. Thus, it needs to be developed continuously.

Promosi Inklusi Sosial di Indonesia; Studi Kasus Pada Organisasi Masyarakat Sipil di Kuningan Jawa Barat dan Bulukumba Sulawesi Selatan

This research aims to discuss the success of Lakpesdam PCNU Kuningan and Bulukumba community organizations in promoting and realizing an inclusive society. This research method applies qualitative type and content analysis. These results and discussions show how actors have a shared awareness to promote inclusive policy. The conclusion of this study is the success of community organizations Lakpesdam NU Kuningan and Bulukumba in encouraging inclusive policies, influenced by the skills of actors in inventorying the issues that are key to be invited to cooperate in encouraging the implementation of inclusive policies. The success of both organizations, due to political actors, received full support from religious actors. This study recommends that the paradigm of social inclusion can be a handle for policy makers in designing government development plans and strategy.keywords : Actors, Social Inclusion, policiesAbstrakPenelitian ini bertujuan untuk membahas keberhasilan ormas kemasyarakatan Lakpesdam PCNU Kuningan dan Bulukumba dalam mendorong dan mewujudkan masyarakat yang inklusif. Metode penelitian ini menerapkan jenis kualitatif dan analisis isi. Hasil dan pembahasan ini mengemukakan bagaimana aktor-aktor memiliki kesadaran bersama untuk mendorong kebijakan inklusif. Kesimpulan penelitian ini adalah Keberhasilan organisasi kemasyarakatan Lakpesdam NU Kuningan dan Bulukumba dalam mendorong kebijakan inklusif, dipengaruhi oleh keterampilan aktor-aktor dalam menginventarisir masalah yang menjadi kunci untuk bisa diajak kerja sama dalam mendorong implementasi kebijakan inklusif. Yang melatar belakangi keberhasilan kedua organisasi tersebut, karena aktor-aktor politik, mendapatkan dukungan yang penuh dari aktor agama. Penelitian ini merekomendasikan, agar paradigma inklusi sosial dapat menjadi pegangan untuk para pemangku kebijakan dalam merancang rencana dan strategi pembangunan pemerintahan.Kata Kunci: Aktor, Inklusi Sosial, kebijakan

MENDORONG PERTUMBUHAN EKONOMI MELALUI PENINGKATAN PARTISIPASI SOSIAL: Studi Kasus Pembangunan Ekowisata di Desa Mandak

Social participation through the construction of Watu Rusun Tourism in Mendak Village, D Dagang District, Kapadi Madiun District is one of the uses of horizontal participation in an effort to encourage economic growth in the Mendak Village community. Starting from the people's unrest about crop failures that continue to occur, people are looking for solutions to the problems they experience by looking at the potential that exists in Mendak Village. From this comes a shared awareness about the natural capital it has, and the community is interested in developing the natural potential in the village. Owned capital is utilized in tackling the decline in income, so it was agreed by Watu Rangkas as a tourist destination that is expected to be able to grow the people's economy again. This research approach is qualitative and type of research uses descriptive studies. Determination of informants in research using purposive techniques. Data collection techniques are observation, interviews, and documentation. Data analysis uses data reduction, data presentation, and drawing conclusions and verification. The data validity technique uses source triangulation. The results showed that participation formed by the Mendak Village community was a form of horizontal participation. Where horizontal participation is participation born from community self-awareness in dealing with existing problems. The background of the formation of this participation comes from the condition of clove harvest failure which is a common problem. Then the problem solving is obtained by exploiting natural potential, namely tourism development. Development activities are carried out in mutual cooperation until there is economic growth, all these activities are a form of development carried out by community participation. Participation in Watu Rusun tourism development can occur because of the willingness of the community to be involved in tourism development, the opportunities provided by the community, and the ability of the community to utilize tourism. The benefits of participation in tourism development for the community are the availability of new jobs, the emergence of businesses in processing local potential, and the existence of CSR from investors for tourism development.Keywords: Failure of Clove Agriculture, Horizontal Participation, Watu Rusun Tourism Development, community economic growth.

Re-storying place: The pedagogical force of walking in the work of Indigenous artist-activists Émilie Monnet and Cam

Walking plays a generative and pedagogical role in the work of contemporary artists Émilie Monnet (Anishnaabe/French) and Cam (Innu/Québecois), both of whom work and live in the region known as a Tiohtià:ke to the Haudenosaunee, as Mooniyang to the Anishinaabeg, and as Montréal to many others. This article proposes that recent artistic interventions and participatory projects offered by Monnet and Cam infuse the international discourse about walking as a pedagogical force with their distinct perspectives as Indigenous women. They employ walking to reinforce their presence, to learn from place, to contest colonial narratives and exclusions conveyed by visual culture, to honour their ancestors, to indigenize collective memory by amplifying Indigenous voices and contributing to the re-storying of place, a concept inspired by Potawatomi environmental biologist Robin Kimmerer. Monnet is an interdisciplinary artist who combines theatre, performance, image and sound art as a performer, creator and director. She is also the founding director of Onishka, an mutlimedia Indigenous arts organization. Cam is a street artist and the lead coordinator of Unceded Voices, a street art convergence for artists who are Indigenous women, women of colour, queer, two-spirit and gender non-conforming. She is also currently the national coordinator of the Aboriginal Curatorial Collective. With a shared awareness that the dynamics that comprise place are intrinsically relational and dialogical, the work of Cam and Monnet intervenes in the felt and seen world to reinforce their sense of belonging to this region. Walking is integral to their respective research, creation and collaboration that enables their work to contest dominant colonial narratives while honouring the contributions of those who have been disavowed.

THE ROLE OF CHARACTER EDUCATION TO IMPROVE THE MORAL OF THE NATION

It has become a shared awareness that the world of education is a way that has been done by human beings throughout their lives to become a means of transmitting and transformation of both values ​​and science. Thus the strategic world of education as a means of transmission and transformation of values ​​and knowledge, so in order to instill and develop the character of this nation, it cannot be separated from the role played by the world of education. Character education is important for human life, so the role played by the education world must not only show moral knowledge, but also love and be willing to act morally. In addition to education in schools, of course education in the family becomes the most important thing in instilling character education in children. The environment is also very supportive of that, so in addition to the family, school and also a good environment will also be embedded in good character for children.With so life becomes a child who has good character who will be the successor to a nation that has high character.

Bowon Power: An Integrated of Community Development Mechanism in Nakhon Pathom Province

This research has the objective to study citizenship awareness in community development and urbanization of Nakhon Pathom province. Using the integrated research methodology, namely quantitative research The quantitative data were collected from 375 samples. The data were analyzed by using percentage, mean, standard deviation. And qualitative research 24 in-depth interviews with key informants/person and 12 specific group conversations/person, analyzing data in context and describing. The research found that The community development and urbanization of communities in Nakhon Pathom Province. From the study of the context of community development and urbanization of urban communities in the study area, it can be seen that the mechanism of urbanization is "Power Bowon" with "Community Funds" that are fundamental factors that drive communities to develop. Cooperation from civil society Having visionary leaders wants to see the development of the area in various dimensions. The reliance between community organizations and people, namely the state temple and the communities in which each side performs their duties appropriately. And co-ordinate working together which affects the quality of life of the people in the community who are the direct recipients of urban development Although some community development activities are not initiated by people in the community, but with various sectors being able to coordinate and collaborate And join together to drive development that will benefit the people in the community People are affected by the development activities.Therefore, creating a shared awareness as a force to drive community development activities into urbanization and is an expression of good citizenship by democracy. These instructions give you guidelines for preparing papers for the International conference ICCSE). Use this document as a template if you are using Microsoft Office Word 6.0 or later. Otherwise, use this document as an instruction set. The electronic file of your paper will be formatted further at International Journal of Computer Theory and Engineering. Define all symbols used in the abstract. Do not cite references in the abstract. Do not delete the blank line immediately above the abstract; it sets the footnote at the bottom of this column

Images of Nature in the Poetry of Abu Al-Qasim Al-Shabbi

The article proposes to explore the images of nature in the poetry of Abu Al-Qasim Al-Shabbi. Nature is an essential element that has played a significant part in Arabic Romantic poetry. Nature and Romanticism are synonyms with each other that we can not talk about Romanticism without talking about nature. Al-Shabbi took from it a refuge during hard times where he finds himself in dire need for lap away from the social injustice particularly when his country, Tunisia, was under the French colonialism. According to him, there is a spiritual unity and shared awareness between nature and a man. Al-Shabbi as an Arabic Romantic poet, nature has occupied a place and become an intellectual content in his poetry. He used different images of nature such as morning, evening, night, love and autumn to express his philosophy towards life and people.