‘The love that pierces the heart’: a critical analysis of the concept of sanctification in the writings of St Anselm of Canterbury

2019 ◽  
Vol 72 (1) ◽  
pp. 64-81 ◽  
Author(s):  
Ruben Angelici

AbstractContemporary analyses of Anselm's objective description of Christ's atonement have often resulted in a trend of interpretation that tends to ignore the relevance of this model to a development and understanding of a western doctrine of Christian sanctification. Through the examination of some overlooked insights offered inCur Deus homoand their integration with other spiritual writings in Anselm's corpus, the present article attempts to redirect current scholarship towards a more holistic engagement with Anselm's doctrine of atonement, out of which an original doctrine of Christian perfection can be outlined.

2020 ◽  
Vol 57 (1) ◽  
pp. 202-215
Author(s):  
Evgeniy N. Blinov ◽  

The present article analyzes an ambitious attempt to revisit and reevaluate Hume’s metaphysical project in the early 21th century, proposed by Vadim Vasilyev. His claim is to demonstrate that the problems raised by the author of Treatise of Human Nature and Enquiry concerning Human Understanding are far from being completely resolved and could provide us some valuable hints into the problems of contemporary analytical metaphysics. Against a widespread consensus that the evolution in Hume’s had been insignificant, Vasilyev maintains that his philosophical project underwent crucial transformations. He provides evidence of a gradual shift from a radical empiricism to a moderate rationalism by re-examining some classical problems of Hume’s studies and providing a critical analysis of the problems of causality and personal identity. This review provides some arguments for and against Vasilyev’s claims.


1992 ◽  
Vol 25 (2) ◽  
pp. 127-132 ◽  
Author(s):  
Matthew Schwartz ◽  
Kalman J. Kaplan

The story of the mass suicide at Masada is often given as an example of Jewish thought. In fact, the modern state of Israel is sometimes described as having a “Masada complex.” The present article examines Bellum Judaicum (the Jewish Wars) by Josephus [1], who was the primary, and for many centuries, exclusive source on this topic and arrives at far different conclusions. Analysis of speeches at Masada, and at a slightly earlier mass suicide at Jotapata, indicates clearly that suicide represents a Graeco-Roman rather than a Jewish response to stress. These speeches conform to Plato's dualism between body and soul and Seneca's sense of freedom rather than to Biblical and rabbinic thought. This conclusion is buttressed by the absence of a suicide narrative in Josippon, the Jewish reconstruction of Josephus [2], and by the presence of a number of examples of similar collective suicides in Graeco-Roman literature. The motives of Josephus are explored in the context of his desire to differentiate himself from the Sicarii while being both a good Jew and a good Roman.


1957 ◽  
Vol 4 (3) ◽  
pp. 100-111
Author(s):  
Maurice L. Hartung

There are several reasons why the process of division in arithmetic is more difficult to learn than the other processes. One of these reasons stems from the fact that division is not a direct process. It is an inverse process in which it is frequently necessary to estimate in finding the quotient. In the past, two methods of estimating the quotient have been in common use. One of these is generally called the “apparent quotient” method and the other is called the “increase-byone” method. There has been considerable research directed toward determining whieh of these methods is to be preferred for instructional purposes. The present article is not only a summary and critique of this research but also includes numerous comments upon aspects of the issue which have hitherto been largely neglected.


1977 ◽  
Vol 70 (3-4) ◽  
pp. 201-231 ◽  
Author(s):  
Dennis Edwin Smith

Several recent publications have presented collections of various types of evidence for the Egyptian cults in the Greco-Roman World. Although valuable, they do not give sufficient critical analysis of the evidence through detailed study of particular sites. The present article attempts to provide for Corinth a more substantial picture of the Egyptian cults than has previously been available.


2015 ◽  
Vol 12 (2) ◽  
Author(s):  
Alexandre Guerreiro

Com o presente artigo é proposta a análise à crescente prática, no âmbito da luta contra o terrorismo, de execuções seletivas por alguns Estados, no que diz respeito à sua legalidade e licitude. Para este efeito, é feito um enquadramento histórico-político genérico da evolução da adoção de condutas que visam a concretização de execuções seletivas e outro de âmbito jurídico alusivo às situações em que um Ser Humano pode ser privado da vida. Deste modo, e com base na análise das normas internacionais em vigor, da jurisprudência mais relevante e também da doutrina que ou se pronuncia sobre o assunto ou contribui para a presente investigação, são dissecadas as duas atuais teses de conflitos armados e o terceiro modelo que tem vindo a ser reivindicado por um número residual de Estados como forma de legitimarem um quadro de supressão de todos os direitos básicos de pessoas de quem se suspeita estarem envolvidas em atos de terrorismo (concretizados ou a concretizar). Assim, é desenvolvida uma análise crítica no decorrer do artigo que concluirá que as execuções seletivas em contexto de luta contra o terrorismo constituem práticas ilícitas e violam o Direito Internacional propondo-se, como alternativa, que os terroristas sejam integrados no conceito de civil, qualidade esta que perdem se estiverem preenchidos cinco requisitos. (With the present article it is suggested an assessment to legality and lawfulness of the growing international practice of targeted killings, most of them justified within the context of the fight against terrorism by different countries. To this end, it is made a general historical and political framework regarding the evolution of the adoption of actions concerning targeted killings as well as the legal context according to which a person can be deprived of his/her life. Thereby, and considering the standards laid down in international law rules currently in force and also the most relevant jurisprudence and doctrine that deal with the present subject or that, at some extent, provide important means to support the present research, the two current official models of armed conflicts are dissected on this article. The same goes to the third model which is supported by a minimum number of States and takes into account the elimination of all basic rights to persons suspect of being involved in terrorist acts (committed or to be committed). Thus, a critical analysis is set along the present article which will come to the conclusion that targeted killings are unlawful and, consequently, contravene international law. Therefore, an alternative is suggested according to which terrorists shall be considered civilians unless five requirements are met.)


2021 ◽  
Vol VI (I) ◽  
pp. 240-245
Author(s):  
Asma Aftab

The present article has attempted to discuss the essential Eurocentrism of the Anglophone Pakistani writer Zulfikar Ghose that has shaped his subjective identity as well as literary outlook. The argument has used Frantz Fanon's theorization about the colonized intellectual whose exposure to foreign culture engenders anxiety and eventually becomes a precondition for his cognitive maturation. However, reading Ghose's prose, we find no traces of any such conflict in his subjective and artistic expression as he chooses to call himself a native-alien with an ambivalence which, turns many times, into an alienation, even outright rejection of his native identity as an Indian-Pakistani. The article concludes that instead of coming to terms with his native subjectivity, Ghose's voice remains Eurocentric as it is predominantly based on an explicit admiration and identification with the dominant English culture and his simultaneous distance from his native culture and its historical memory.


THE BULLETIN ◽  
2021 ◽  
Vol 3 (391) ◽  
pp. 176-181
Author(s):  
Z.M. Bazarbayeva ◽  
T.K. Chukayeva

Тhe article addresses the phenomenon of folkloric discourse in the light of philological research. There is a comparison and contrast of several approaches to the study of folkloric discourse and its components: fairy-tale discourse, ballads, songs, proverbs etc. In contemporary philological research there are various approaches to investigating discourse in general and folkloric discourse in particular: cognitive approach, critical analysis, contrastive analysis etc. The notion of folklore is sometimes utilized synonymously to the notion of folkloric discourse in reference to folkloric texts realized in the particular period of time. The present article attempts to draw a line of demarcation among these notions and define them as separate phenomena, though intricately connected to each other. This inquiry is based on the necessity of identifying the place of folkloric discourse in the system of linguistic and literary researches. The most common definitions of folklore and folkloric discourse are exemplified and their essence is analyzed. Commemoration in folkloric discourse is emphasized as one of the factors influencing the separation of this type of discourse in various research practices. Additionally, the main vectors of the influence of folkloric discourse are identified.


2019 ◽  
Vol 64 (1) ◽  
pp. 5-34
Author(s):  
Traian Rotariu

Abstract The article presents a few of the demographic transformations in Romania in the period after the fall of the communist regime in 1989, when the new social circumstances, along with legal changes, had an undeniable effect on the manifestation of the demographic phenomena and thus on the volume and the structure of the population. The present article summarizes and also describes the transformations, with a few attempts at explaining them, without, however, aligning to any major theory that attempts to explain what has happened and to predict what will come next. In order to avoid entrapment within an enclosed discursive universe, there will be references to the situation of other countries, mainly in the geographical area of Romania and, more widely, in the European Union. The demographic phenomena that are analysed individually are fertility and mortality, which have a direct impact on the natural growth of the population. There are only a few suggestions on transnational migration in the section devoted to the changes of the population. Last, but not least, the text is a critical analysis of some of the official demographic statistics put forward by the National Institute of Statistics and even by EUROSTAT – data that is questionable or outright false and risks misleading the reader that is less familiar with the demographic situation of Romania.


Traditio ◽  
1956 ◽  
Vol 12 ◽  
pp. 149-230
Author(s):  
Marvin L. Colker

Fundamental to Christianity is the belief in the redemptive death of Christ. But not always has there been complete agreement among theologians as to the precise reason or reasons for Christ's death. For centuries the soteriology of the Church may be said to have been in large part demonocentric. The devil had certain rights over fallen man, rights which could not be violated, still less taken away. If his dominion over man was to be destroyed, it must be done not by any arbitrary exercise of the divine Omnipotence, but in a manner reasonable and just. Some theologians even spoke of Christ's death as a ransom paid to the devil for man's release. With varying nuance such ideas as these were dominant from the days of St. Irenaeus of Lyons' until the very end of the eleventh century, when St. Anselm of Canterbury struck out upon entirely new lines of thought. In his Cur Deus Homo new concepts were introduced into the discussion of the problem. By sin man had offended the infinite majesty of God: God's rights had been violated. Satisfaction must be made, and that by man, for it was he who had sinned. But since the infinite offence which we call sin could not really be atoned for by a finite creature, the necessary satisfaction called for a God-man.


2021 ◽  
Vol 8 (1) ◽  
pp. 39-56
Author(s):  
Michael L. Martínez, Jr

In the post-Fordist world, cities emerged as increasingly contested terrains upon which capital and ordinary citizens struggled to control the urban process. Henri Lefebvre discerned this contestatory dynamic early on and in response developed the ‘urban’, a concept that cleaves a critical pathway towards a host of material, cultural and ideological processes that attach to capitalist modernity. Around the same time, the Spanish novelist Gonzalo Torrente Ballester was working to sketch the contours of his magnus opus La saga/fuga de J.B. Torrente would eventually come to recognize the roles that the urban process and the socio-spatial dialectic play in mediating contemporary urban life. The present article thus carries out first a close reading of Torrente’s personal journals to detail the ascendency of the ‘urban dominant’ as a central structuring component of his fictional writings. Thereafter, the critical analysis of La saga/fuga de J.B. will reveal that the ‘urban dominant’ stands concealed at the heart of this notoriously complicated novel. This urban cultural studies reading of La saga/fuga de J.B. will argue that, like Lefebvre, Torrente denounces capital’s static conception of space at the same time that he draws upon historical movements of urban protest for textual inspiration. And what will eventually emerge is that, beyond a master of the metafictional novel, Torrente was also an astute observer of everyday life in the urban context.


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