Ageing in India: drifting intergenerational relations, challenges and options

2001 ◽  
Vol 21 (5) ◽  
pp. 621-640 ◽  
Author(s):  
ANITHA KUMARI BHAT ◽  
RAJ DHRUVARAJAN
Keyword(s):  
Rural Areas ◽  
Rural Families ◽  
Intergenerational Relationships ◽  
Economic Structure ◽  
Social Institutions ◽  
Traditional Values ◽  
The Social ◽  
Traditional Sense ◽  
Younger Generation ◽  
The One

India, like many other developing countries in the world, is presently witnessing rapid ageing of its population. Almost eight out of 10 older people in India live in rural areas. Urbanisation, modernisation and globalisation have led to changes in economic structure, erosion of societal values and the weakening of social institutions such as the joint family. In this changing economic and social milieu, the younger generation is searching for new identities encompassing economic independence and redefined social roles within, as well as outside, the family. The changing economic structure has reduced the dependence of rural families on land, which had provided strength to bonds between generations. The traditional sense of duty and obligation of the younger generation towards their older generation is being eroded. The older generation is caught between the decline in traditional values on the one hand and the absence of an adequate social security system, on the other. This paper explores the nature and extent of the social and economic pressures that are impinging on intergenerational relationships and discusses the implications for policy towards improving the wellbeing of India’s senior citizens.

scholarly journals Social Development of Rural Areas: Sociological Analysis

2021 ◽  
Vol 18 (3) ◽  
pp. 61-70
Author(s):  
Olga L. Lushnikova
Keyword(s):  
Human Resources ◽  
Social Development ◽  
Rural Areas ◽  
Social Activity ◽  
Sociological Analysis ◽  
Traditional Values ◽  
View Point ◽  
The Social ◽  
Points Of View ◽  
The One

The paper presents the author’s view on the social development of rural areas. The author examines different points of view, according to which rural development is identical with economic development; the one that relates it tohuman capital; the one that treats it in terms of “growth”; and the view point one that explains it by changes of mentality and the one that makes it dependent on institutional changes. The author concludes that the development of rural areas should be based on the principles of safe social and natural development; preservation of human resources; increase of social activity of the rural population; orientation to traditional values.

POLIVARIABILITY OF THE BASTARD MOTIF IN THE SHORT STORIES BY GUY DE MAUPASSANT: CHARACTER IN SEARCH OF SELF-IDENTIFICATION

2018 ◽  
pp. 20-27
Author(s):  
Oksana Galchuk
Keyword(s):  
Short Stories ◽  
Short Story ◽  
Social Institutions ◽  
Point Of View ◽  
Guy De Maupassant ◽  
Traditional Values ◽  
The Social ◽  
Role Of It ◽  
Structural Methods

The theme of illegitimacy Guy de Maupassant evolved in his works this article perceives as one of the factors of the author’s concept of a person and the plane of intersection of the most typical motifs of his short stories. The study of the author’s concept of a person through the prism of polivariability of the motif of a bastard is relevant in today’s revision of traditional values, transformation of the usual social institutions and search for identities, etc. The purpose of the study is to give a definition to the existence specifics of the bastard motif in the Maupassant’s short stories by using historical and literary, comparative, structural methods of analysis as dominant. To do this, I analyze the content, variability and the role of this motive in the formation of the Maupassant’s concept of a person, the author’s innovations in its interpretation from the point of view of literary diachrony. Maupassant interprets the bastard motif in the social, psychological and metaphorical-symbolic sense. For the short stories with the presentation of this motif, I suggest the typology based on the role of it in the structure of the work and the ideological and thematic content: the short stories with a motif-fragment, the ones with the bastard’s leitmotif and the group where the bastard motif becomes a central theme. The Maupassant’s interpretation of the bastard motif combines the general tendencies of its existence in the world’s literary tradition and individual reading. The latter is the result of the author’s understanding of the relevant for the era issues: the transformation of the family model, the interest in the theory of heredity, the strengthening of atheistic sentiments, the growth of frustration in the system of traditional social and moral values etc. This study sets the ground for a prospective analysis of the evolution the bastard motif in the short-story collections of different years or a comparative study of the motif in short stories and novels by Maupassant.

Sexual Ontology and Group Marriage

Philosophy ◽  
1983 ◽  
Vol 58 (224) ◽  
pp. 215-227 ◽  
Author(s):  
Stephen R. L. Clark
Keyword(s):  
Social Institutions ◽  
The State ◽  
Political Community ◽  
The Other ◽  
Unmarried Mother ◽  
The Past ◽  
The Social ◽  
The One

Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally condemned. In a society where an unmarried mother is ruined no decent male should put a woman in such danger: but why precisely should social feeling be so severe? Marriage, the monogamist would say, must be defended at all costs, for it is a centrally important institution of our society. Political community was, in the past, understood as emerging from or imposed upon families, or similar associations. The struggle to establish the state was a struggle against families, clans and clubs; the state, once established, rested upon the social institutions to which it gave legal backing.

Fostering Local Caring Community Building through Mutual-aid Funding in Accordance with § 20 h SGB V and § 45 d SGB XI, Using the Example of the “Social Network Lausitz”

2020 ◽  
Vol 43 (3) ◽  
pp. 352-405
Author(s):  
Rasmus Köhne
Keyword(s):  
Public Interest ◽  
Rural Areas ◽  
General Public ◽  
Third Sector ◽  
Social Institutions ◽  
Structural Development ◽  
Mutual Aid ◽  
Skills Shortage ◽  
The Social ◽  
Provision Of Services

The socio-structural development towards an ever-increasing lifespan (in Germany), predicted by social scientists, implies a growing need of services of general public interest for those in need, especially in the areas of health and care provision. Considering the continuous skills shortage in these areas one can assume that social insurances and the welfare state might become partially incapable to fulfil their obligation to guarantee social security. Innovative alternative approaches of local provision of services of general public interest, especially in rural areas, make use of effective resources of mutual-aid organisation which is efficiently networking with other social institutions, NGOs, local businesses and the citizens. Professional and financial support is ideally given by the local administration/ the municipalities as well as the social insurers according to § 20 h SGB V and § 45 d SGB XI. This article presents and analyses a successful coordination of services of general public interest through a contact office for mutual-aid groups in the Oberlausitz/Saxony, Germany which is mainly operating in the realms of the Third Sector.

FROM MYSHKIN TO MARXISM: THE ROLE OF DOSTOEVSKY RECEPTION IN LUKÁCS'S REVOLUTIONARY ETHICS

2017 ◽  
Vol 16 (3) ◽  
pp. 927-960 ◽  
Author(s):  
RICHARD WESTERMAN
Keyword(s):  
Twentieth Century ◽  
Social Institutions ◽  
The Other ◽  
Moral Law ◽  
Political Ethics ◽  
Fyodor Dostoevsky ◽  
Spiritual Community ◽  
The Social ◽  
The One

For European literati of the early twentieth century, Fyodor Dostoevsky represented a mythically Russian spirituality in contrast to a soulless, rationalized West. One such enthusiast was Georg Lukács, who in 1915 began a never-completed book about Dostoevsky's work, a model of spiritual community that could redeem a fallen world. Though framing his analysis in the language and themes of broader Dostoevsky reception, Lukács used this idiom innovatively to go beyond the reactionary implications this model might connote. Highlighting similarities with Max Weber's account of political ethics, I argue that Lukács developed an ethic derived from his reading of Dostoevsky, which focused on the idea of a hero defined by an ability to resolve the specific ethical dilemma of adherence to duty and moral law on the one hand, and, on the other, the need to restore spontaneous human community at a time when the social institutions embodying such laws had fallen into decay. Crucially, he deployed the same framework after his conversion to Marxism to justify revolutionary terror. However different his position from Dostoevsky's, it was through engagement with these novels that Lukács not only clarified his thought but also came to identify Lenin as a Dostoevskyan hero figure.

scholarly journals Landscape use of protected areas in the Hódmezővásárhely micro-region

2009 ◽  
pp. 179-193
Author(s):  
Krisztián Kis
Keyword(s):  
Natural Resources ◽  
Protected Areas ◽  
Rural Areas ◽  
Landscape Management ◽  
Sustainable Use ◽  
Natural Conditions ◽  
Territorial Unit ◽  
The Social ◽  
Landscape Use ◽  
The One

One of the biggest questions of developing rural areas is that people and organisations living and making their activity there how and in what measure utilize the local or obtainable externalresources. The concept of the landscape expresses the direct connection of the natural resources with the socio-economic processes. This is a two-way connection, (1) on the one hand the single landscapes provide the unique combination of natural conditions for the socio-economic utilisation which is different from other landscapes, (2) on the other hand as the result of the interaction of natural spheres together with the social and economic spheres the landscapes change in a different manner and in a different measure. The landscape as a territorial unit and as a resource is inseparable from the natural resources, and the natureconservation plays an increasingly important role in the use of the landscape and landscape management, which is an essential task not only in protected areas, but everywhere. The natural resources, the landscape, the nature conservation and the landscape use are related tightly, in which the so-called ecological/biological resources and their sustainable use have asignificant role. 

scholarly journals Preserving the socio-cultural traditions of rural areas in the social practices of youth

2020 ◽  
Vol 210 ◽  
pp. 14005
Author(s):  
Valentina Rodionova ◽  
Lyudmila Shvatchkina ◽  
Galina Mogilevskaya ◽  
Vyacheslav Bilovus ◽  
Valentina Ivashova
Keyword(s):  
Sustainable Development ◽  
Young People ◽  
Social Reproduction ◽  
Rural Areas ◽  
Traditional Culture ◽  
Social Practices ◽  
Traditional Values ◽  
Rural Settlements ◽  
Cultural Traditions ◽  
The Social

The article presents the results of a study of the process of preserving the socio-cultural traditions of rural areas in the social practices of young people. The relevance of issues of social reproduction of traditional culture in the actions of the younger generation is important for the preservation of the identity of local and regional communities. It is a kind of counterbalance to blurring the boundaries of belonging to a social, national, and confessional group. Maintaining adherence to traditional values, lifestyle and the choice of rural settlements by young people for living, it ultimately opposes the processes of rural areas depopulation and ensures their sustainable development.

scholarly journals Christian Alterglobalization: How the World Council of Churches Is Inspired by the World Social Forum?

2015 ◽  
Vol 15 ◽  
Author(s):  
Piotr Kopiec
Keyword(s):  
Free Market ◽  
Social Institutions ◽  
Global Poverty ◽  
World Council Of Churches ◽  
World Social Forum ◽  
Global Capital ◽  
The Social ◽  
The World ◽  
World Council ◽  
The One

Globalization becomes one of the chief issues of the activity of the World Council of Churches. As the biggest ecumenical organization, the WCC grasps globalization as being responsible for many tendencies that cause a global social and economic crisis: global poverty, global political instability, wars, economic depressions, crisis of the social institutions and a growing gap between the poor and the well-offs. As the driving force of globalization the WCC indicates the neoliberal free-market philosophy, the one, which is also assumed to be a tool of the global capital to achieve political power. This economic globalization is confronted with a so called alterglobalist vision promoted by the WCC. According to the Genevian organization, alterglobalism understands its objectives as a transformation towards more just social structures and social institutions. Many inspiration of the ecumenical interpretation of globalization is derived from the activity of the World Social Forum, the biggest platform where meet many alterglobalist organizations. Article discusses a basic components of Christian alterglobalism and inquires how they are inspired by the alterglobalist movement.

scholarly journals THE PROBLEM OF PROMOTING FAMILY VALUES IN THE YOUTH AUDIENCE

2018 ◽  
pp. 32-44
Author(s):  
Наталья Литвинова ◽  
Natalya Litvinova
Keyword(s):  
Family Relations ◽  
Social Institutions ◽  
Social Institution ◽  
Family Values ◽  
Traditional Values ◽  
Marriage And Family ◽  
Financial Difficulties ◽  
The Social ◽  
The Family ◽  
Age Of Marriage

Currently in the youth age group is most strongly expressed deep contradictions between traditional values and modern attitudes in the system of marriage and family relations, in reproductive attitudes and behaviour, in assessing the role and value of family as a social institution and for the person and for society and for the state. The consequence of contradictions are: a preference for youth unregistered forms of marriage; the perception of the fact of divorce as a norm of public life; the increasing statistics of children born out of wedlock and teenage mothers; the increase in age of marriage; young families experience financial difficulties and the need for socio – psychological support. Today important new methods, which are society and social institutions, seeking to ensure the homeostasis of society and personal balance. These methods include social PR designed to solve different social problems, including such important as strengthening the social institution of the family through various activities

scholarly journals When Justice Fails: Jurisdiction and Imprecation in Ancient Egypt and the near East

1992 ◽  
Vol 78 (1) ◽  
pp. 149-162 ◽  
Author(s):  
Jan Assmann
Keyword(s):  
Social Order ◽  
Near East ◽  
Social Institutions ◽  
Ancient Egypt ◽  
The Other ◽  
Near Eastern ◽  
The Social ◽  
The Law ◽  
The Difference ◽  
The One

In this comparative study of ancient belief and practice, the Egyptian evidence is analysed first, then placed in the wider context of the Near East. It is argued that, while laws and curses are both ways of preventing damage by threatening potential evildoers with punishment, the difference lies in the fact that in the one case punishment is to be enforced by social institutions, in the other by divine agents. Curses take over where laws are bound to fail, as when crimes remain undetected and when the law itself is broken or abandoned. The law addresses the potential transgressor, the curse the potential law-changer who may distort or neglect the law. The law protects the social order, the curse protects the law. These points are illustrated by extensive quotation from Egyptian and Near Eastern texts.

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