Local biology: bodies of difference in ageing studies

1999 ◽  
Vol 19 (6) ◽  
pp. 677-689 ◽  
Author(s):  
PIA C. KONTOS

In this article I critically examine the biology/culture dualism in the context of old age. Regarding the contextualisation of the interrelationship between biology and culture, previous studies have not adequately explored the interaction between the physiological process of ageing, the physical and social surroundings of the body and the body's intentionality. I suggest ways in which anthropological and feminist advances in deconstructions and reconstructions of the body can be deployed in the study of old age. In particular I draw upon Margaret Lock's concept of ‘local biology’. This offers an opportunity for the development of gerontological theory that focuses upon the interactions between the ageing body, its experience and its locality.

Mnemosyne ◽  
2003 ◽  
Vol 56 (1) ◽  
pp. 48-60 ◽  
Author(s):  

AbstractAlthough aging is not a metamorphosis stricto sensu, it is a process that affects the shape of the body. This paper explores the ambivalent representation of old age and its interplay with the ostensible theme of Ovid's encyclopedic poem on bodies changing shapes. Aging in the Metamorphoses is mainly a physiological process, which affects men and women alike, but may be reversed by means of magic. It is also one of the trappings of divinity: gods and goddesses often disguise themselves as old women, in order to deceive or advise humans. Even the poem's narrator, 'Ovid', frequently assumes the persona of the elderly in an act of self-transformation.


2017 ◽  
Vol 21 (3) ◽  
pp. 317-333 ◽  
Author(s):  
Christine E Swane

Old persons in nursing homes suffer from complex diseases, pain and the loss of physical functions and memory. They embody the notion of ‘deep old age’, the ‘fourth age’, as recipients of personal care, medicine, meals and organised activities. People in nursing homes are also part of a society in which media have become a regular feature of everyday life. Based on ethnographic fieldwork in Danish nursing homes, this article explores old persons’ subjective interaction with media technologies and material objects. Embodiment and agency are central analytical concepts for understanding residents’ use of media artefacts when the body is in pain and loses functionality. With theories of domestication and biographical situation, this article reveals how media are important for residents in making an institutional dwelling ‘their home’. Media seem to bridge the gap between institutionalisation and a long life’s preferences and participation in social and cultural worlds. This article forms part of ‘Media and the Ageing Body’ Special Issue.


2010 ◽  
Vol 6 (1) ◽  
pp. 5-32 ◽  
Author(s):  
Jaroslava Hasmanová Marhánkova

In the 1990s, the World Health Organization adopted the term ’’active ageing’’, which currently represents a key vision of old age in Western societies facing the situation of demographic ageing. The meaning of the idea of active ageing is based on the concept of individuals actively and systematically influencing the conditions of their ageing through selfresponsibility and self-care. The aim of this article is to map how the idea of active ageing is constructed and the implications it presents with regard to the way in which seniors relate to their experience of old age. It concentrates on a specific segment of senior-oriented social services (centres for seniors that offer leisure time activities and educational courses) that represent an institutional context for the manifestation of the discourse of active ageing. A three-year ethnographic study was conducted in two such centres in the Czech Republic. The article focuses on various strategies for the disciplining of the ageing body. It points out that these disciplinary practices are an integral part of the daily running of the centres and that the seniors who intensively engage in them have internalised the idea of an active lifestyle as the most desirable lifestyle in old age. Active ageing was constructed by them as a project that must be worked on. Through the ’’technologies of self’’ embedded in the imperative of the necessity to move or do something, they participate in the production of the discourse of active ageing as a form of discipline of the body. At the same time, the article outlines how the idea of active ageing as the ’’correct’’ form of ageing influences the self-conception of these seniors and their attitudes towards ageing and their peers.


2006 ◽  
Vol 1 (1) ◽  
pp. 11-41 ◽  
Author(s):  
Liz Schwaiger

In this paper I examine the relationship between the body in midlife and subjectivity in contemporary western cultures, drawing on both social constructionist and psychoanalytic perspectives. Referring to recent theoretical accounts, I take the position that how we are aged by culture begins in midlife, and that this period is therefore critical in understanding how the body-subject in western consumer cultures is aged and gendered through culturally normative discourses and practices. I also address the gendering of ageing bodies, and argue that, like the feminine, ageing has been marked by ambiguity and lack. This ambiguity has presented a problem for dualistic age theories, in that it has been difficult to theorize the ageing body productively since the binary language used to theorize it already devalues old age. I contend that our tacit understanding of both male and female ageing bodies is as discursively constituted as ’feminine’, based on cultural perceptions of loss of bodily control and the ambiguity of ageing bodies that become increasingly recalcitrant in the ’correct’ performance of cultural age and gender norms. Finally, I inquire whether alternative, non-dualistic perspectives might be developed that redress this problem, and disrupt the alignment of ageing with negative associations such as lack and loss, perspectives that, rather than associating gendered ageing with decline, loss or lack, associate it with the goal of living an abundant life into deep old age.


2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 591-592
Author(s):  
Paul Higgs

Abstract This symposium addresses the older body and later life. It focusses on the cultural and social implications of the corporeality of the ageing body. Specifically it seeks to explore the degree to which it is possible to transcend the constraints brought about by the body in later old age. Drawing the distinction between the third and fourth ages for understanding contemporary ageing the papers address three important dimensions of later old age. The first presentation by Gilleard directly addresses the corporeality of late old age noting its seeming undesirability and limitation. Gilleard posits that not only does the ageing body impact on the lived experiences of those in later old age but also acts as a cultural reference point for the representation of this period of the life course. Eliopoulos presents preliminary results from her qualitative study on social exclusion of individuals aged over 80 living in remote island environments of the Pacific Northwest. The research considers how such environments might, even in the absence of high levels of health and social care resources, mitigate some of the constraints associated with the ageing body. The chair, Paul Higgs will discuss the issue of ageism and how it is abstractly inscribed on the ageing body; often with little reference to the lived experiences of older people themselves. He will call for a more reflexive approach to ageism. Overall, the symposium seeks to draw gerontological attention to the complexities and possibilities surrounding the ageing body at later ages.


1998 ◽  
Vol 3 (4) ◽  
pp. 80-90 ◽  
Author(s):  
Chris Gilleard ◽  
Paul Higgs

The twentieth century has seen a remarkable shift in thinking about old age. For increasing numbers of people reaching retirement there are numerous competing and contradictory messages about how age and ageing are viewed in contemporary society. The lack of any simple linear relationship between chronological age and physiological fitness and the evident variability with which physical ageing expresses itself challenges a determining biological foundation for old age. Structured dependency theory suggests that much of what we accept as ‘ageing’ arises from social practices rather than physiological ageing. More recently there has been a growing reaction to this position, particularly to some of its resource implications. Several writers have begun to seek once more to place a limit around ageing whilst claiming to restore a social meaning to the final stage of life. Others have challenged the emphasis upon a biomedical view of old age and sought a return to a greater acceptance of ‘finitude’. At the very same time there is a renewed vigour in modernist claims to ‘put ageing into reverse’ as popular medical and self-help literature offer to make the promise of rejuvenation a reality. Biologists themselves have begun to question the determinacy of a genetically fixed lifespan. The appearance, disappearance and re-appearance of the body in gerontology parallel evolving post- War social policies toward health and disability. Debates around the limits of the ageing body illustrate the powerful links between gerontology, culture and contemporary social theory.


Author(s):  
Yagyik Mishra ◽  
Negalur Vijay ◽  
Thakor Krunal ◽  
Bhat Nagaraj ◽  
Shubhasri B.

The growth of any country or society depends on the number of youth dwelling in that country but according to recent statistical data we soon will have older people more than children and more people at extreme old age than ever before. The number of people aged 65 or older is projected to grow from an estimated 524 million in 2010 to nearly 1.5 billion in 2050. Geriatrics (Jarachikitsa) is the branch of medicine dealing exclusively with the problems of aging and the diseases of elderly. The term Rasayana (rejuvination) refers to nourishment or nutrition. Rasayana therapy act essentially on nutrition dynamics and rejuvenate the body on both physical and mental levels. The problems of health due to modernization can be solved by increasing resistance against diseases and psychological improvement by implementing Rasayana therapy. Aging (Jara) is one among the Swabhavika Vyadhis. Jara Chikitsa is one among the Astanga of Ayurveda which is specifically dedicated for geriatric care. As per estimation, India currently has around 75 million persons over 65 years. By proper administration of Rasayana therapy as preventive tool one can delay Jara Janita Vyadhis to occur. This paper highlights the role of Rasayana in geriatric care.


Author(s):  
Francesca Ghillani

AbstractRecent studies have taken into account the fact that the lives of older people have changed drastically in the past fifty years. Older people today engage more with society and are also expected to maintain an active role in their communities. In order to maintain a positive social status, todays older adults need both to challenge negative stereotypes and also to achieve the “unachievable” positive representations in the media. Society plays a complex game of bodily images: the artificial image of the human body in the media, the image that individuals try to project, and the image that society reflects back to the individual. When the three don’t coincide, the collision creates a distancing effect. To truly understand the lived experiences of older adults in contemporary society we must explore the changing perceptions of the body. This review will illustrate the arguments both classical and contemporary through an exploration of the ageing female body, which remains the focus of most of the literature.


Fitoterapia ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 55-61
Author(s):  
V. V. Krutov ◽  

Keywords: health, Spirit, energy, synergistic approach, gerontology, quality longevity, allopathic medicine, informational-energetic medicine. The article discusses the issue of active aging strategies that differ from those used in traditional medicine. Practice shows that the resources of the latter are insufficient for successfully overcoming the systemic problems of people, growing with aging and maximum in old age. The accumulation of the problematic nature of the physical body in long-lived people requires a special, comprehensive approach to treatment with penetration into the root nature of a person. Based on innovative knowledge, including data from his own research, the author is talking about a synergistic approach that includes, along with the existing practice of treating the elderly, methods of informational- energetic medicine. Medicine, working at the level of the subtle, causal sphere of a person, where the roots of all his diseases lie and are revealed. This way of solving, the author believes, bears the maximum healing effect for the body on all levels of its multidimensionality – substance, information, energy.


It is well known that castration, when performed in early life and before sexual maturity has been reached, has a marked effect not only in inhibiting the development of the accessory male organs, but in changing the general conformation of the body. Thus in castrated guinea-pigs, oxen, and capons, as well as in eunuchs, the bones of the limbs tend to be abnormally long, this result depending upon an arrest in the ossification of epiphyses. The secondary male characters are also in many cases suppressed, so that there is an apparent approximation to the female type. Thus in red deer if the testes are removed in quite immature animals the antlers fail to make their appearance, and in fallow deer castration at birth limits the horn formation to the development of single dugs. Secondary sexual characters, however, are not always correlated with the presence of the essential reproductive organs, even in mammals. Thus the withers in the gelding resemble those of the horse rather than those of the mare, in which the witheres are lower. Moreover, in certain varieties of cattle in Italy, the horns in the ox, if castraction has been carried out young, are far longer than those of either the bull or the cow. Ovariotomy in the female is often said to lead to the assumption of male characters, but there is little experimental evidence that this is actually the case. In the human female complete removal of the ovaries, if carried out in early life, besides preventing the onset of puberty and the occurrence of menstruation, produces effects on the general form and appearance, individuals so operated upon being said, in some cases, to show resemblances to men. Abnormalities in the ovaries have been described as producing similar results. Thus, Rörig records three cases in which female deer possessed horns, and were shown on dissection to have had abnormal ovaries. Darwin states that female deer in old age have been known to acquire horns. It Wallace says that in old mares the neck tends to acquire an arch as in the stallion. The occasional growth of hair on the face in old women is a phenomenon of the same kind. Similar observations have been made upon birds, especially ducks, poultry, and game birds. Darwin mentions the case of a duck which, when 10 years old, acquired the plumage of the drake. Other cases are those of hens which in old age assumed secondary male characters and started to crow. Hunter mentions a hen pheasant which had male plumage associated with an abnormal ovary. Numerous other instances have been described, but it is not apparent that such an acquirement of male characters by female individuals is always correlated with an abnormality in the reproductive organs. According to Gurney the assumption of male plumage is generally associated with sterility in female gallinaceous birds, but not, as a rule, in female passerine birds. Thus Gurney describes a hen chaffinch with male plumage and a number of developing eggs.


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