S.L. van der Wal (ed.). Besturen overzee - herinneringen van oud-amb tenaren bij het binnenlands bestuur in Nederlandsch-Indië. (Overseas Administration: recollections of former civil servants in the government of the Dutch East Indies) with an introduction by the editor. Franeker, 1977, 331 pp., hfl 45,-.

Itinerario ◽  
1977 ◽  
Vol 1 (2) ◽  
pp. 46-48
Author(s):  
G.J.T.
Author(s):  
Novian Denny Nugraha ◽  
Sonson Nursholih

The simbol of municipality (big city) in Indonesia is changing from time to time, as well as changing according to the social and cultural conditions of the city. If in colonial era the simbol of the city is a representation of the power of the government or rule, and then the phenomenon is now beginning to change in the current era, where the simbol of the city functioned also for the needs of tourism. In the late Dutch East Indies colonial era around 1930s, some cities were considered to be self-reliant by government and economy, so that the government at that time made a simbol for the need to run the wheels of his government. The interesting phenomenon of the simbol of the city simbolically is the existence of simbols that are displayed, both simbols affiliated to the ruler (Dutch East Indies) and also the simbol that is a typical simbol of the city's local tradition. Composition and relationship between simbols in the city simbol is interesting to be studied and analyzed. Especially at visual structure area and meaning representation. The analysis is done by qualitative research method which is descriptive interpretative with semiotics theory approach for sign analysis and using postcolonial theory for understanding the meaning of the city simbol. The results of the analysis both in the visual structure and in the meaning shows the existence of different types of simbols that appear, as well as the discovery of the difference of simbol dominance in each simbol of the city. The relation between the simbols generated from the composition of the visual structure results in a new understanding, which in the postcolonial perspective will be interpreted by a binary opposition relationship, or the dominant/hegemonic relationship between the colonial government and the colony state, between “The Other” and “The Occident”, or between colonizing and colonized countries. Furthermore, the simbolic relation on the visual structure and meaning resulted in the ideological significance of the sociocultural conditions of the community at that time.


Simulacra ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 81-94
Author(s):  
Teguh Hindarto ◽  
Chusni Ansori

 The 1930s economic crisis in the United States had spread throughout the world and caused a number of social, economic, political and cultural impacts, including for the Dutch East Indies colonies. Karanganyar Regency, which was in the Bagelen Residency territory since 1901, had experienced the effects of the economic shock as well. Karanganyar was a district in the Kebumen Regency area. Before becoming a sub-district, Karanganyar was an independent regency and had its head of government from 1832 until 1936. Through literature studies, this paper intended to thoroughly analyze the existence of Karanganyar Regency in the colonial era, find out the background of its elimination, and the process of social change that occurred. To obtain the main variables that cause the elimination of Karanganyar Regency, the researcher utilized the historical comparative method. From the analysis, we concluded that the Economic Depression centred in the United States affected the Dutch East Indies colonies, particularly on the management of the government bureaucracy. This situation demanded the Dutch East Indies government to adapt to social change by removing a number of Regency, including Karanganyar Regency.


Author(s):  
Sukarddin Sukarddin ◽  
Akhamad Ari Musaded ◽  
Suryo Ediyono

Sultanate of Bima has been bound by government of Dutch colonial with Lange Contract agreement (long contract), occurred in 1908-1909 That the Sultanate of Bima is a very strategic area. These conditions caused the VOC and the government of Dutch to seek intervention through the Lange Contract agreement (long contract) which has led to the entry of the Sultanate of Bima in the Pax Neerlandica neighborhood. War of Ngali occurred for several reasons namely 1) Feelings of dissatisfaction with the actions of the Dutch government which impose various tax rules in the Sultanate of Bima. 2) The Sultanate of Bima as part of the Dutch East Indies sovereignty was seized by a Lange Contract agreement in 1908. 3) Customary law and Islamic law were replaced by Dutch law. 4) The head or belasting duty system is denied and punished for taxing the unbelievers. The conclusion in this study is that people of Ngali against the government of Dutch colonial because they wanted to control the entire Milky, the resistance made by people Ngalisolely to maintain the customs, religions, and independence owned by the people of Bima.


LITERA ◽  
2020 ◽  
Vol 19 (2) ◽  
Author(s):  
Hary Sulistyo ◽  
Endang Sartika

The ideological and aesthetic contestation of Balai Pustaka, forcing writer‟s resistance particularly Bumiputra writers. The ideological contestation occurs because Balai Pustaka as the apparatus of the Colonial government suppress the resistance attitudes of the indigenous authors. The authors, who ideologically contradicted with the government, resisted the politics of literature through their works. This research is intended to reveal the canonization of Balai Pustaka which governs the aesthetic and ideological standards of literary works and the resistance of Bumiputra authors toward the hegemony of the Dutch East Indies. The method used in this research is descriptive qualitative approach by seeing the text as the representation of hegemony and resistance as well as linking textual and contextual issues to describe literary politics and the reflection of general politics. The objects of this research are the text and historical context represented in the novel Hikayat Kadiroen and Student Hidjo. The results show that Hikayat Kadiroen presents exemplary attitudes of fair leaders in solving peoples‟ problems and representing the identity of Indonesian literature. Whereas Student Hidjo portrayed concern for the Indigenous people by criticisizing the political hegemony on racial basic. The resistance of Bumiputra authors was shown by raising resistance theme toward colonialism in the Dutch East Indies, as a form of resistance toward political hegemony and canonization of Balai Pustaka.Keywords: hegemony and resistance, Dutch East Indies, cultural identity.RESISTENSI PENGARANG BUMIPUTERA TERHADAP HEGEMONI POLITIK DAN KANONISASI BALAI PUSTAKA DALAM NOVEL HIKAYAT KADIROEN DAN STUDENT HIDJOAbstrakKontestasi ideologis dan estetis Balai Pustaka, menghadirkan sikap-sikap perlawanan khususnya para penulis Bumiputra. Pertarungan ideologis terjadi karena Balai Pustaka sebagai apparatus pemerintah Kolonial, menekan sikap-sikap perlawanan pengarang Pribumi. Para pengarang yang secara ideologi berseberangan dengan pemerintah, melakukan resistensi atas politik kesusastraan melalui karya-karyanya. Tujuan penelitian ini mengungkapkan kanonisasi Balai Pustaka yang mengatur standar estetis dan idelogis karya sastra dan perlawanan kelompok Bumiputra terhadap hegemoni yang diterapkan di Hindia Belanda. Metode penelitian ini diawali dengan melihat teks sebagai representasi hegemoni dan resistensi dalam novel Hikayat Kadiroen dan Student Hidjo. Menghubungkan persoalan tekstual dan kontekstual untuk menjabarkan politik sastra dan cerminan politik general. Hasil penelitian menunjukan Hikayat Kadiroen menghadirkan sikap keteladanan pemimpin yang adil terhadap rakyat dalam menyeselaikan persoalan dan merepresentasikan identitas kultural kesusastraan Indonesia. Sedangkan Student Hidjo, menunjukkan sikap kepedulian terhadap Pribumi dengan kritik terhadap hegemoni politik atas dasar rasialis. Resistensi pengarang Bumiputra terhadap Balai Pustaka, ditunjukkan dengan mengangkat tema perlawanan terhadap kolonialisme di Hindia Belanda, sebagai bentuk resistensi terhadap hegemoni dan kanonisasi Balai Pustaka.Kata kunci: hegemoni dan resistensi, Hindia Belanda, identitas kultural.


Author(s):  
T. Fahrul Gafar ◽  
Amri Hakim ◽  
M. Fajar Anugerah ◽  
Zamhasari

This study aims to explain the principles of decentralization of the government of the Kingdom of Siak Sri Indrapura as one of the major kingdoms in the historical trajectory of the Riau and Indonesian governments which has a Constitution or official law for the administration of state government which is recognized by the Dutch East Indies Government. This study uses a qualitative method with a descriptive type and in the form of library research. In this study, the author attempts to read, understand, analyze, and interpret the book of Bab Al-Qawa'id. With this approach, type, and form of research, it will certainly be able to explain comprehensively about the principles of government decentralization that occurred during the heyday of the Siak Kingdom. The kingdom of Siak Sri Indrapura was founded in 1723 AD. Runs with a reign led by 12 Sultans. The peak of the glory of the Siak Sri Indrapura Kingdom began during the reign of the 11th Sultan, SultanSyarif Hasyim (1889-1908). It was during his reign that the book that prevailed in Siak was born and is a book that contains guidelines for the administration of the Siak Kingdom Government.


2020 ◽  
Vol 4 (1) ◽  
pp. 33-44
Author(s):  
Haryono Rinardi ◽  
Yety Rochwulaningsih

As a capital-intensive transport technology linked to industrialized economies, ports become more essential economic infrastructure for developing periphery. Using the historical method, this article examines the relations between ports construction and the development of the voyages of the Indonesian archipelago, which was before called the Dutch East Indies. Based on the results, the port's construction caused by several factors. First, the colonial government wanted to reduce Singapore's role as an entre-port for the Dutch East Indies shipping activities, so that several ports been developed in the outer islands of Java. Second, ports development in outer islands became one of the Dutch economic expansions. Third, to relinquish reliance on foreign shipping companies, the colonial government then developed KPM and gave a monopoly right of shipping across the islands. Fourth, the utilization of modern ship engines in shipping led the growing up international voyages and had prompted the government to develop ports. Another interesting finding from this article is the relation between shipping and trade, the port constructions in various parts of the Dutch East Indies has encouraged trading networks developed in the area.


2019 ◽  
Vol 14 (3) ◽  
pp. 372-391
Author(s):  
Audrey Heijns

Abstract This article investigates the experience of Dutch interpreters of Chinese in the Dutch East Indies (present-day Indonesia) from the mid-nineteenth century until Indonesia’s independence nearly a century later. In the colonial context, the task of interpreters went beyond orally translating speech. They also served as cultural mediators, who prevented conflicts and resolved misunderstandings. Based on theories of interpreting in colonial contexts, the cases in this study will probe the interpreters’ training, their allegiances, and their search for neutrality. The findings reveal that, in the period from 1860 to 1912, the interpreters tried to mediate for the government by resolving problems and misunderstandings, despite their limited authority. However, in the period from 1913 to 1949, the interpreters had less room to maneuver, as a result of changes in training as well as in the work environment of the Dutch East Indies.


2014 ◽  
Vol 1 (1) ◽  
Author(s):  
Muhammad Nuri

Abstract: Pragmatism of Hajj in Indonesia. Haji interpreted as an intention to do something honorable. While according to Islamic law is the intention of visiting a particular place (the House of al-Haram and Arafat) at a particular time (in the months of Shawwal) to perform certain deeds are standing at Arafat, Tawaf, sa'ī by certain conditions. As for the maintenance from time to time carried by various groups. During the reign of the Dutch East Indies was conducted by an independent maintenance of the Hajj. However, there are many interest in some quarters, maintenance of the Hajj taken over by the government. Similarly, during the reign of the Republic of Indonesia, a lot of interest happens until finally the government established under the direct authority Directorate of General of Islamic Community Guidance and Hajj Maintenance of Religious Affairs.   Keyword: Pragmatism, Hajj Maintenance Abstrak: Pragmatisme Penyelenggaraan Ibadah Haji di Indonesia. Haji diartikan sebagai berkehendak untuk melakukan sesuatu yang dimuliakan. Sedang menurut syara’ ialah niat mengunjungi tempat tertentu (Baitullah al-Haram dan Arafah) pada waktu yang tertentu (pada bulan-bulan Shawal) untuk melaksanakan segala amalan yang tertentu yaitu wuquf di Arafah, tawaf, sa’i dengan syarat tertentu. Adapun penyelenggaraannya dari masa ke masa dilakukan oleh berbagai kalangan. Pada masa pemerintahan Hindia Belanda penyelenggaraan dilakukan bebas, tetapi karena kepentingan beberapa kalangan diambil alih oleh pemerintah. Begitu pula pada masa pemerintahan Republik Indonesia, banyak kepentingan yang berjalan hingga akhirnya pemerintah menetapkan kewenangannya langsung di bawah Direktorat Jenderal Bimbingan Masyarakat Islam dan Penyelenggaraan Haji Kementerian Agama. Kata Kunci: Pragmatisme, Penyelenggaraan HajiDOI:10.15408/sjsbs.v1i1.1532


2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Muhammad Amir ◽  
Andi Maryam

The renewal of Bungaya Agreement in 1984 was one of a guideline in managing the relationship between the Dutch East Indies and several kingdoms in South Sulawesi. This study not only aimed to describe the renewal of the Bungaya Agreement based on the manuscript of Addatuang Sidenreng, but also explained the background and impacts of the agreement toward the the kingdoms being in South Sulawesi. The method used was a qualitative research method in term of descriptive analysis through history and filology approaches. The study result showed that the renewal of Bungaya Agreement not only facilitated the government of the Dutch East Indies in restoring the position and power of its colonial government in South Sulawesi, but also gave it opportunity to interfere the internal affairs of the kingdoms in South Sulawesi. Therefore, the renewal of Bungaya Agreement was very beneficial for the Dutch government and very detrimental for the kingdoms in South Sulawesi, so it became the cause of conflicts between the two parties in its establishment. 


2018 ◽  
Vol 13 (1) ◽  
pp. 28
Author(s):  
Abdul Wahid

Land tax (landrent) was first introduced by British Ruler, Thomas Raffles in 1811/1812, but was later retained by the Government of the Dutch East Indies until the end of its power in 1942. The long history of applying this tax has led to various dynamics from continuous administrative reforms to socio-political resistance from the taxpayer (community). In general, the application of land tax adapted to local economic and political conditions to make it work effectively and efficiently. In the autonomous region of vorstenlanden, the application of land tax became the pull out field of political authority between the Dutch East Indies Colonial Government and the traditional Governments of the Yogyakarta and Surakarta palaces, both of which share political and administrative powers in their respective territories. On the one hand this condition leads to dualism administrative, because the land tax operates as a central tax and local tax, thus potentially causing double tax burdens for local communities. This article seeks to critically examine how the pull out of land tax administration in vorstenlanden and how far the tax became part of the political relations of the colonial state with the indigenous traditional state.


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