Mother Earth as Metaphor: A Healing Pattern of Grieving and Giving Birth

Horizons ◽  
1994 ◽  
Vol 21 (1) ◽  
pp. 7-21
Author(s):  
Belden C. Lane

AbstractMother Earth is often revered as a goddess in world mythology, but seldom recognized as also an important metaphor in the biblical theology of Old and New Testaments. The image of the earth as grieving mother is a recurrent theme, used in Scripture to symbolize the movement from tragedy and loss to the beginnings of hope. It is an image rich in implications for a theological approach to ecological questions, a search for human and sexual wholeness in a technological age, and a study of the relationship of biblical thought to the universal process of mythogenesis. More than this, however, it touches most deeply the human quest for the lost mother and the role of Christ's passion in the renewal of spiritual connectedness to the natural world.

1997 ◽  
Vol 1 (1) ◽  
pp. 3-24 ◽  
Author(s):  
Mary Evelyn Tucker

AbstractThe role of the world's religions may be crucial in rethinking the relationship of humans to the natural world in a mutually enhancing manner. I first acknowledge, although briefly, the scale and complexity of the environmental crisis. Next, I suggest the need for seeking common grounds to work toward a resolution of the crisis. Then I highlight the call for the co-operation and action of the world's religions from particular sectors such as environmental groups, the United Nations, political leaders, scientists, and ethicists. Finally, I document some of the responses and the resources of the world's religions in evoking new attitudes toward nature.


Author(s):  
Midori Kagawa-Fox

A hybrid Japanese philosophy, integrating traditional Japanese Buddhist thought with the Western philosophical canon emerged during the twentieth century in response to the program of modernization instituted by the Maiji Restoration. Japanese culture, however, has been as important in shaping Japanese environmental ethics as have Japanese philosophical values. Japan has an extensive cultural heritage that has been built on mythology and folklore, and on religious beliefs and practices, and these ingredients have influenced the Japanese ethical consciousness. The indigenous Shinto religion, which evolved from animism, teaches that the ever-present kami (spirits) bind the Japanese to their environment. Their presence imparts a strong moral consciousness. Thus an understanding of the relationship of the kami to the Japanese people is essential for appreciating Japanese environmental ethics. Most Japanese have an intuitive belief in the kami that has been significant in forming their caring attitude toward the natural world.


2020 ◽  
Vol 35 (2) ◽  
pp. 161-172
Author(s):  
Yashoda Chaulagain

All the life forms have fundamental right to live in this universe. Human beings have duties, rights, and responsibilities towards the non-humans, and natural world. By not having a systematic and comprehensive account regarding the relationship between humans and the natural world, human beings are denying the importance of the life forms of other creatures in the world. Hence, the present research attempts to analyze the biocentric relationship of human beings with nature and its stewardship by being aware and knowledgeable of the world around them and protecting the world species. The study further argues the cooperative mechanism and symbiotic relationship between nature and human beings in this natural domain with reference to Jewett’s protagonist, Sylvia, who represents the symbol of mother earth by saving White Heron from the hunter. She restricts the Hunter to mastery over it. In addition, the work encompasses the conflict of nature with civilization by portraying the relationship of Sylvia, who preserves nature, from a foreigner, the Hunter who is concomitant with the danger of civilization. The Hunter who tracks the White Heron is from the city and hence stained by civilizations, sees nature is a place to exploit and desires the White Heron as another piece of his collection. In this sense, Sylvia represents herself true lover and preserver of the natural world and the Hunter is considered in complete opposition to the tranquility of the woodland.


2020 ◽  
Vol 17 (6) ◽  
pp. 76-91
Author(s):  
E. D. Solozhentsev

The scientific problem of economics “Managing the quality of human life” is formulated on the basis of artificial intelligence, algebra of logic and logical-probabilistic calculus. Managing the quality of human life is represented by managing the processes of his treatment, training and decision making. Events in these processes and the corresponding logical variables relate to the behavior of a person, other persons and infrastructure. The processes of the quality of human life are modeled, analyzed and managed with the participation of the person himself. Scenarios and structural, logical and probabilistic models of managing the quality of human life are given. Special software for quality management is described. The relationship of human quality of life and the digital economy is examined. We consider the role of public opinion in the management of the “bottom” based on the synthesis of many studies on the management of the economics and the state. The bottom management is also feedback from the top management.


Author(s):  
Alistair Fox

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Author(s):  
Pavel Agapov ◽  
Kirill Stepkin

The article considers the general theoretical foundations of the relationship of sectarianism and religious extremism in the Russian Federation. Practical examples of the role of destructive sects in modern religious extremism in the Russian Federation are given.


2020 ◽  
Vol 63 (4) ◽  
pp. 115-131
Author(s):  
Maria M. Kuznetsova

The article examines the philosophy of Henri Bergson and William James as independent doctrines aimed at rational comprehension of spiritual reality. The doctrines imply the paramount importance of consciousness, the need for continuous spiritual development, the expansion of experience and perception. The study highlights the fundamental role of spiritual energy for individual and universal evolution, which likens these doctrines to the ancient Eastern teaching as well as to Platonism in Western philosophy. The term “spiritual energy” is used by Bergson and James all the way through their creative career, and therefore this concept should considered in the examination of their solution to the most important philosophical and scientific issues, such as the relationship of matter and spirit, consciousness and brain, cognition, free will, etc. The “radical empiricism” of William James and the “creative evolution” of Henry Bergson should be viewed as conceptions that based on peacemaking goals, because they are aimed at reconciling faith and facts, science and religion through the organic synthesis of sensory and spiritual levels of experience. Although there is a number of modern scientific discoveries that were foreseen by philosophical ideas of Bergson and James, both philosophers advocate for the artificial limitation of the sphere of experimental methods in science. They call not to limit ourselves to the usual intellectual schemes of reality comprehension, but attempt to touch the “living” reality, which presupposes an increase in the intensity of attention and will, but finally brings us closer to freedom.


2020 ◽  
Author(s):  
Agnieszka Wykowska ◽  
Jairo Pérez-Osorio ◽  
Stefan Kopp

This booklet is a collection of the position statements accepted for the HRI’20 conference workshop “Social Cognition for HRI: Exploring the relationship between mindreading and social attunement in human-robot interaction” (Wykowska, Perez-Osorio & Kopp, 2020). Unfortunately, due to the rapid unfolding of the novel coronavirus at the beginning of the present year, the conference and consequently our workshop, were canceled. On the light of these events, we decided to put together the positions statements accepted for the workshop. The contributions collected in these pages highlight the role of attribution of mental states to artificial agents in human-robot interaction, and precisely the quality and presence of social attunement mechanisms that are known to make human interaction smooth, efficient, and robust. These papers also accentuate the importance of the multidisciplinary approach to advance the understanding of the factors and the consequences of social interactions with artificial agents.


2020 ◽  
Vol 2 (4) ◽  
pp. 126-130
Author(s):  
N. V. SHAMANIN ◽  

The article raises the issue of the relationship of parent-child relationships and professional preferences in pedagogical dynasties. Particular attention is paid to the role of the family in the professional development of the individual. It has been suggested that there is a relationship between parent-child relationships and professional preferences.


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