Zhong Hui's Laozi Commentary and the Debate on Capacity and Nature in Third-Century China

Early China ◽  
2003 ◽  
Vol 28 ◽  
pp. 101-159 ◽  
Author(s):  
Alan K.L. Chan
Keyword(s):  
Intellectual History ◽  
Significant Role ◽  
Sixth Century ◽  
Third Century ◽  
Chinese Intellectual ◽  
The Relationship ◽  
Wei Dynasty

Zhong Hui (a.d. 225–264) was a major, albeit neglected figure in third- century Chinese intellectual history. Author of a Laozi commentary and a treatise on the relationship between “capacity” (cat) and “nature” (xing), Zhong Hui played a significant role in the development of xuanxue (Learning of the Mysterious Dao), which came into prominence during the early Wei dynasty and dominated the Chinese intellectual scene well into the sixth century. This essay presents a reconstructed version of Zhong Hui's Laozi commentary and compares Zhong's approach with Wang Bi's. Zhong Hui's work on “capacity and nature” (caixing) captures a major debate in early xuanxue philosophy and will be scrutinized also in this discussion.

Later Bronze Age Activity in the Somerset Levels

1972 ◽  
Vol 52 (2) ◽  
pp. 269-275 ◽  
Author(s):  
John M. Coles
Keyword(s):  
Bronze Age ◽  
Human Activity ◽  
Sixth Century ◽  
Third Century ◽  
Raised Bog ◽  
First Millennium ◽  
Relationship Of ◽  
The Relationship

SummaryThe evidence of human activity in the Somerset Levels in the first millennium B.C. consists of wooden trackways laid across areas of developing raised bog, and joining small settlements on the higher, drier lands of the Poldens and the Wedmore ridge. The excavation of one of these tracks, of the sixth century B.C., is described. Stray finds of weapons and tools continue to be made by peat-cutters and by archaeologists; the most recent of these finds are a hazelwood peg or truncheon, and a sycamore tent peg, of the fourth or third century B.C. The relationship of the trackways and other finds to the marshside villages at Meare remains to be established.

P. Herennius Dexippus: The Greek World and the Third-Century Invasions

1969 ◽  
Vol 59 ◽  
pp. 12-29 ◽  
Author(s):  
Fergus Millar
Keyword(s):  
Intellectual History ◽  
Third Century ◽  
Crucial Question ◽  
Greek Culture ◽  
The Third ◽  
The World ◽  
History Of ◽  
History Of Europe ◽  
The Relationship ◽  
Greek World

The legend of the Scythians and the books of Athens, with Petrus Patricius' comments on it, raises precisely the most crucial question about the culture and society of later Antiquity: what was the relationship between the all-pervasive literary culture of the time, with its obsessive and apparently sterile fascination with the classical past, and men's conduct in the world ? The question cannot of course be answered. If we wished to stress the positive and vital aspects of Imperial Greek culture, we could partly avoid answering it by concentrating on a few figures of real intellectual stature in the second to early fourth centuries, and thereby pointing to a number of fields in which the Greek Renaissance saw significant, sometimes revolutionary, progress. Ptolemy, Galen, Diophantus, Origen, Plotinus, Porphyry and Eusebius all in their different ways marked an epoch in the intellectual history of Europe. Even a man of much lesser originality, Cassius Dio, provided the Byzantine world with its definitive account of the history of Rome. But we can also try, if not to answer the question properly, at least to raise some themes directly relevant to it.

The impact of cultural factors on attachment dynamics: a view from Irish society

2019 ◽  
Vol 13 (2) ◽  
pp. 207-223
Author(s):  
Michael O’Toole
Keyword(s):  
Significant Role ◽  
Emotional Development ◽  
Cultural Factors ◽  
Seamus Heaney ◽  
Irish Society ◽  
Irish Context ◽  
Key Points ◽  
The Many ◽  
The Impact ◽  
The Relationship

In this article I examine aspects of the relationship between mothers and sons from an attachment perspective in an Irish context. Through the works of Irish writers such as Seamus Heaney, John McGahern, and Colm Tóibín, I focus on particular aspects of this relationship, which fails to support the developmental processes of separation and individuation in the many men who come to me for psychotherapy. I illustrate key points concerning this attachment dynamic through the use of clinical examples of my work with two men from my practice. While acknowledging that many other cultural factors play a significant role in the emotional development of children, integrating the work of our poets, novelists, and scholars with an attachment perspective

POLICY CHANGE – THE ROLE OF IDEAS AND POLICY ENTREPRENEURS

2018 ◽  
pp. 63-72
Author(s):  
Arwanto Arwanto ◽  
Wike Anggraini
Keyword(s):  
Policy Change ◽  
Significant Role ◽  
Policy Process ◽  
Policy Entrepreneurs ◽  
Multiple Streams ◽  
Policy Makers ◽  
Problem Framing ◽  
Exogenous Factors ◽  
The Relationship

ABSTRACT Understanding policy process involves many distinctive approaches. The most common are institutional, groups or networks, exogenous factors, rational actors, and idea-based approach. This paper discussed the idea-based approach to explain policy process, in this case policy change. It aims to analyse how ideas could assist people to understand policy change. What role do they play and why are they considered as fundamental element? It considers that ideas are belong to every policy actor, whether it is individual or institution. In order to answer these questions, this paper adopts Kingdon’s multi streams approach to analyse academic literatures. Through this approach, the relationship between ideas and policy change can be seen clearer. Ideas only can affect in policy change if it is agreed and accepted by policy makers. Therefore the receptivity of ideas plays significant role and it emerges policy entrepreneurs. They promote ideas (through problem framing, timing, and narrative construction) and manipulate in order to ensure the receptivity of ideas. Although policy entrepreneurs play significant role, political aspects remains the most important element in the policy process. Keywords: policy change, ideas, idea-based approach, Kingdon’s multiple streams, policy entrepreneurs.

A Religious State (A Study of Hasyim Asyari and Muhammad Iqbal's Thought on the Relation of Religion, State and Nationalism)

2020 ◽  
Vol 3 (2) ◽  
pp. 226
Author(s):  
Arik Dwijayanto ◽  
Yusmicha Ulya Afif
Keyword(s):  
Intellectual History ◽  
British Empire ◽  
Political Identity ◽  
British Imperialism ◽  
Early Generation ◽  
North West ◽  
The North ◽  
Religion And State ◽  
The Relationship ◽  
Diverse Cultures

<p><em>This article explores the concept of a religious state proposed by two Muslim leaders: Hasyim Asyari (1871-1947), an Indonesian Muslim leader and Muhammad Iqbal (1873-1938), an Indian Muslim leader. Both of them represented the early generation when the emerging revolution for the independence of Indonesia (1945) from the Dutch colonialism and India-Pakistan (1947) from the British Imperialism. In doing so, they argued that the religious state is compatible with the plural nation that has diverse cultures, faiths, and ethnicities. They also argued that Islam as religion should involve the establishment of a nation-state. But under certain circumstances, they changed their thinking. Hasyim changed his thought that Islam in Indonesia should not be dominated by a single religion and state ideology. Hasyim regarded religiosity in Indonesia as vital in nation-building within a multi-religious society. While Iqbal changed from Indian loyalist to Islamist loyalist after he studied and lived in the West. The desire of Iqbal to establish the own state for the Indian Muslims separated from Hindus was first promulgated in 1930 when he was a President of the Muslim League. Iqbal expressed the hope of seeing Punjab, the North West province, Sind and Balukhistan being one in a single state, having self-government outside the British empire. In particular, the two Muslim leaders used religious legitimacy to establish political identity. By using historical approach (intellectual history), the relationship between religion, state, and nationalism based on the thinking of the two Muslim leaders can be concluded that Hasyim Asyari more prioritizes Islam as the ethical value to build state ideology and nationalism otherwise Muhammad Iqbal tends to make Islam as the main principle in establishment of state ideology and nationalism.</em></p><em>Keywords: Hasyim Asyari, Muhammad Iqbal, religion, state, nationalism.</em>

Idleness and Freedom in Michel de Montaigne’s “Essays”

2019 ◽  
Vol 29 (1) ◽  
pp. 189-202
Keyword(s):  
Intellectual History ◽  
Ancient Rome ◽  
Spiritual Quest ◽  
Guiding Principle ◽  
Sextus Empiricus ◽  
History Of ◽  
Self Knowledge ◽  
The Aesthetic ◽  
The Relationship

The article advances a hypothesis about the composition of Michel de Montaigne’s Essays. Specialists in the intellectual history of the Renaissance have long considered the relationship among Montaigne’s thematically heterogeneous thoughts, which unfold unpredictably and often seen to contradict each other. The waywardness of those reflections over the years was a way for Montaigne to construct a self-portrait. Spontaneity of thought is the essence of the person depicted and an experimental literary technique that was unprecedented in its time and has still not been surpassed. Montaigne often writes about freedom of reflection and regards it as an extremely important topic. There have been many attempts to interpret the haphazardness of the Essays as the guiding principle in their composition. According to one such interpretation, the spontaneous digressions and readiness to take up very different philosophical notions is a form of of varietas and distinguo, which Montaigne understood in the context of Renaissance philosophy. Another interpretation argues that the Essays employ the rhetorical techniques of Renaissance legal commentary. A third opinion regards the Essays as an example of sprezzatura, a calculated negligence that calls attention to the aesthetic character of Montaigne’s writing. The author of the article argues for a different interpretation that is based on the concept of idleness to which Montaigne assigned great significance. He had a keen appreciation of the role of otium in the culture of ancient Rome and regarded leisure as an inner spiritual quest for self-knowledge. According to Montaigne, idleness permits self-directedness, and it is an ideal form in which to practice the freedom of thought that brings about consistency in writing, living and reality, in all of which Montaigne finds one general property - complete inconstancy. Socratic self-knowledge, a skepticism derived from Pyrrho of Elis and Sextus Empiricus, and a rejection of the conventions of traditional rhetoric that was similar to Seneca’s critique of it were all brought to bear on the concept of idleness and made Montaigne’s intellectual and literary experimentation in the Essays possible.

Traditional Polity and the Dynamics of Change in India

1963 ◽  
Vol 22 (1) ◽  
pp. 5-10 ◽  
Author(s):  
Joan Bondurant
Keyword(s):  
Intellectual History ◽  
Significant Role ◽  
The Other ◽  
The One

The title of this essay begins with the word traditional and it moves towards the idea of change. As is well known, these terms—tradition and change—are not opposites, nor are they to be understood in contradistinction to one another. It is important in this context to avoid the temptation to treat them as contradictory or to draw contrasts between what one considers on the one hand traditional, and on the other, changing. One cannot accurately speak of what was as over against what will be, or what is becoming. Nor can one view the ancient as opposed to that which is modern. Clearly, the opposite of change is permanence and persistence, and is not—at least not necessarily—to be couched in terms of the traditional. One need only to remind oneself that among the most compelling elements in the West's intellectual history is the idea of progress, to understand that there are indeed traditions in which the notion of change itself has played a significant role. And so it does not follow that "traditional Indian polity" is a set of concepts to be placed over against the "dynamics of change"—quite the contrary, as I shall try to show in what follows.

scholarly journals 31.B. Workshop: Public health and urban design: an interdisciplinary approach to promote autism friendly environments

2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
◽  
Keyword(s):  
Public Health ◽  
Risk Factors ◽  
Environmental Factors ◽  
Built Environment ◽  
Urban Design ◽  
Significant Role ◽  
Prevalence Rates ◽  
Environmental Characteristics ◽  
The Relationship

Abstract Autism is a set of heterogeneous neurodevelopmental conditions, characterised by early-onset difficulties in social communication and restricted, repetitive behaviour and interests. The worldwide population prevalence is about 1% with an increasing incidence and prevalence rates. Autism affects more male than female individuals, and comorbidity is common (&gt;70% have concurrent conditions). Determinants of these changes in incidence and prevalence rates may also be related to exposure to environmental factors and to modifications in diagnostic concepts and criteria. In spite of the uncertainty in determinants of incidence of autisms, there is evidence that environmental characteristics play a significant role both as autism risk factors and as potential obstacles that influence the capabilities of autonomously and fully “using” everyday spaces. The workshop aims to provide a framework on risk factors of autism and explore the relationship with the built environment, focusing on the quality of the everyday spaces and projecting the effects that it could have in the long term on achieving a desirable level of quality of life. The 11th Sustainable Development Goals of United Nations “Make cities inclusive, safe, resilient and sustainable” underlines the necessity of designing policies and projects acting to enhance and promote healthy cities and communities by addressing the needs of the most vulnerable groups of inhabitants. Herewith we bring together the discipline of Public Health and Urban Design to promote an interdisciplinary debate on a little explored topic investigating how the approaches adopted during childhood to promote the wellbeing of people with ASD can be related or strengthen by focusing also on built environment design intervention to pursue and reach the same objectives even during adulthood. The workshop will consist of four presentations. The first focuses on giving an overview on current knowledge of intervention for people with autism, presenting also criteria for evidence-based interventions. The second explores the relationship between autism and built environment by providing an exhaustive framework of the available research literature in order to identify a first set of spatial requirements for autism friendly cities. The third examines the impact of built environment on ASD users with the aim of developing a specific evaluation tool for healthcare spaces and best practices formulation according to the specific sensorial hypo- or hyper-activation of people with autism. Finally, the fourth reports the results of a two years Research & Development project called “GAP REDUCE” finalized at developing an Assistive Technology tool to support people with ASD, adult and high-functioning, to plan urban itineraries towards daily destinations. Key messages World's incidence of autism is about 1% with an increasing incidence whose determining rates may also be related to environmental factors and to modifications in diagnostic concepts and criteria. Environmental characteristics play a significant role also as potential obstacles that influence the capabilities of people with autism of autonomously and fully “using” everyday spaces.

The Problem of Method: Deleuze and Simondon

2020 ◽  
Vol 14 (1) ◽  
pp. 87-108
Author(s):  
Daniela Voss
Keyword(s):  
Significant Role ◽  
Transcendental Philosophy ◽  
Transcendental Empiricism ◽  
The Relationship

This paper examines the relationship between Simondon's theory of individuation and Deleuze's transcendental empiricism. Deleuze credits Simondon with inventing a new conception of the transcendental – a claim that might have taken Simondon by surprise, as this term does not play any significant role in his oeuvre. The aim of this paper is to show both that Simondon's philosophy contributed to the construction of Deleuze's transcendental philosophy in an essential way and that the nature of his own project is radically different from Deleuze's. The most important divergence between the two thinkers lies arguably in their respective methods. What this difference brings to the fore is Deleuze's adherence to the philosophical traditions of idealism and structuralism at this stage of his thought.

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