ON PRACTICES AND THE LAW

Legal Theory ◽  
2006 ◽  
Vol 12 (2) ◽  
pp. 113-136 ◽  
Author(s):  
Mark Greenberg

In a recent paper, “How Facts Make Law,” I launch an attack on a fundamental doctrine of legal positivism. I argue that nonnormative facts cannot themselves constitutively determine the content of the law. In a response published in this journal, Ram Neta defends the view that nonnormative social facts are sufficient to determine normative facts, including both moral and legal facts. Neta's paper provides a useful opportunity to address a spelled-out version of this view, which in various forms is widely held in philosophy of law and other areas of philosophy. I begin by addressing Neta's attempts to show that descriptive facts can alone determine moral and legal facts. First, Neta's account of why it is wrong to break promises fails. In addition to other problems, it begs the question by taking for granted that a person's desires or other motivational states necessarily justify the actions that they motivate. Next, I turn to Neta's attempt to provide a counterexample to my view about law. In my original paper, I claim that the nature of the constitutive determination relation in the legal domain is what I callrational determination. Roughly speaking, a full constitutive account of the legal facts must include reasons that explain the relation between the determining facts and the legal facts. The facts on which Neta's putative counterexample depends cannot be reasons of the required sort because they take for granted what they are supposed to explain—the way in which nonnormative social facts contribute to the content of the law. Finally, I address the larger issue of how far my argument applies to other domains. I consider and reject Neta's argument that purports to show that all normative domains have the relevant features of the legal domain. I then sketch a competing picture of some normative domains.

2015 ◽  
Vol 4 (3) ◽  
pp. 101
Author(s):  
Henrique Garbellini Carnio

<p><strong>Resumo:</strong> O presente artigo tem como base a conferência dada por Rudolf von Jhering em 12 de março de 1884 para a Sociedade Jurídica de Viena, intitulada "Sobre o nascimento do sentimento jurídico". O objetivo é demonstrar algumas reflexões surpreendentes e pouco conhecidas deste importante jurista, enfatizando, em especial, a importância que ele atribui ao devir histórico na formação do sentimento jurídico, apostando que o sentido do direito é modelado pela história e não proveniente das leis naturais eternas. Jhering, propondo uma tarefa genealógica, defende de forma contundente um historicismo ético e jurídico que o distancia de um relativismo absoluto como o das clássicas posições jusnaturalistas, completamente ahistóricas, que se revela extremamente interessante para as reflexões atuais sobre a filosofia do direito.</p><p><strong>Palavras-chave:</strong> Rudolf von Jhering; sentimento jurídico; historicismo ético-político.</p><p><strong>Abstract:</strong> This article is based on a lecture given by Rudolf von Jhering on March 12, 1884 for the Law Society of Vienna, entitled "About the birth of the legal feeling." The objective is to demonstrate some surprising and little-known reflections of this important jurist, emphasizing, in particular, the importance he attaches to the historical development in the formation of the legal feeling, betting that the sense of law is shaped by history and not from the eternal natural laws. Jhering proposing a genealogical task, forcefully defends an ethical and legal historicism that distances him of the absolute relativism as the way of classic natural law positions, completely ahistorical, that reveals itself highly interesting for the current reflections on the philosophy of law.</p><p><strong>Keywords:</strong> Rudolf von Jhering; legal feeling; ethical and political historicism.</p>


2018 ◽  
Vol 74 ◽  
pp. 185-188
Author(s):  
Maria Szyszkowska

Petrażycki’s philosophy of law remains significant in the 21st century and adheres to the concept of democracy as a system characterized by ideological pluralism. Leon Petrażycki is often mistakenly included in legal positivism. Alike Rudolf Stammler, he is the creator of the theory of natural law of with variable content. The essential necessity of ideals in the life of individuals and society demonstrated by Petrażycki is very important because the ideals perfect the human psyche. Petrażycki’s view indicating the importance of consciousness is significant beyond other scientific disciplines. All legal regulations depend on its level of development, and determine the way of management.


2019 ◽  
Vol 1 (1) ◽  
pp. 17
Author(s):  
Aditya Yuli Sulistyawan

<p class="IABSSS">The dominance of legal positivism in thought and law enforcement is a reality. Saintism of legal science presents a law that is conceptualized as something that exists in sensory terms, along with its straightforward, rational, and objective nature. Law is always requested objectively. Objectivity is done by freeing the subject's mind to the legal reality that already exists as an object. Therefore, various legal cases such as the case of Asyani, Rasminah, Minah and others, are things that are easily proven as violating the law because it is a violation of the text of the article of law. Such a way of law, is now starting to become a public concern. So, when objectivity begins to be questioned, that's when the real subjectivity of asking begins to be considered - and this will be explained [only] in the study of legal philosophy, especially paradigmatic studies. This paper will discuss the possibility of subjectivity in law, which will be presented in the paradigmatic study.</p>


Author(s):  
Andrei Marmor

This book provides a comprehensive analysis of contemporary debates about the fundamental nature of law—an issue that has been at the heart of legal philosophy for centuries. What the law is seems to be a matter of fact, but this fact has normative significance: it tells people what they ought to do. The book argues that the myriad questions raised by the factual and normative features of law actually depend on the possibility of reduction—whether the legal domain can be explained in terms of something else, more foundational in nature. In addition to exploring the major issues in contemporary legal thought, the book provides a critical analysis of the people and ideas that have dominated the field in past centuries. It will be essential reading for anyone curious about the nature of law.


2021 ◽  
pp. 18-35
Author(s):  
Robert Alexy

The central argument of this chapter turns on the dual-nature thesis. This thesis sets out the claim that law necessarily comprises both a real or factual dimension and an ideal or critical dimension. The dual-nature thesis is incompatible with both exclusive legal positivism and inclusive legal positivism. It is also incompatible with variants of non-positivism according to which legal validity is lost in all cases of moral defect or demerit or, alternatively, is affected in no way at all by moral defects or demerits. The dual nature of law is expressed, on the one hand, by the Radbruch Formula, which says that extreme injustice is no law, and, on the other, by the correctness argument, which says that law’s claim to correctness necessarily includes a claim to moral correctness. Thus, what the law is depends not only on social facts but also on what the law ought to be.


Legal Theory ◽  
2006 ◽  
Vol 12 (3) ◽  
pp. 265-292 ◽  
Author(s):  
Matthew Noah Smith

A central tenet of positivism is that social practices are at the foundations of law. This has been cashed out in a variety of ways. For example, Austin argues that, among other practices, a habit of obedience to a sovereign is at the foundations of law, and Hart argues that at the foundations of law is the converging attitudes and behaviors of a class of relevant officials. Since Hart, some prominent positivists have employed either David Lewis's analysis of conventions or Michael Bratman's theory of shared cooperative activities to develop new accounts of the social practices that are at the foundations of law, whatever those foundations might be. In this paper, I identify five features characteristic of the Lewisean and Bratmanian models of social facts—models of what I call hypercommittal social practices. I then show that models of social facts that have these features ought not to be used to explain the way in which a social practice is at the foundations the law. I conclude that hypercommittal social practices such as Lewisean conventions or Bratmanian shared activities are not at the foundations of law.


2018 ◽  
Vol 5 (1) ◽  
pp. 5-10
Author(s):  
Tomasz Bekrycht

The aim of the article by the way of introduction is a sketching out some remarks from a perspective of philosophy of law concerning the contemporary crisis, which currently take place in many countries in Europe and in the EU. The author claims that the discussions and disputes over the nowadays European crisis is based on out-of-date paradigm presumptions such as legal positivism and post-totalitarian models of law. To solve the disputes the author proposes reflection based on conception of a communication model of law and community citizens’ idea.


1985 ◽  
Vol 3 (2) ◽  
pp. 219-292 ◽  
Author(s):  
G. Blaine Baker

Theavailabilityof the literature of the law, an aspect of legal culture rarely considered in twentieth century Canadian commentary on the ‘reception’ of imperial laws, must have had a great deal to do with the way that sources of law informed and reflected the developing jural values, doctrine, and methodology of the British North American provinces. Yet locally-prevalent versions of legal positivism, which find expression in formalistic, contemporary constitutional scholarship on transferral issues, have tended to suppress or render irrelevant inquiries into the way that such intellectual forces as law books actually affected the development of the legal culture of Upper Canada/Ontario.


Percurso ◽  
2019 ◽  
Vol 1 (28) ◽  
pp. 82
Author(s):  
Mauro De Paula BRANCO

RESUMOO presente artigo científico possui como objetivo demonstrar ao leitor a maneira como as relações processuais são, ao longo da história, tratadas dentro do Direito e como é possível proporcionar mecanismos diversos para a solução alternativa de conflitos. Para tanto, dentro de uma análise epistemológica, a qual se vale do racionalismo para demonstrar quais as possíveis maneiras de se chegar a consensos válidos, judicial ou extrajudicialmente. O método pretendido é o indutivo, levando o interprete a entender quais as possibilidades de se adentrar em uma relação contenciosa, mas que pode se resolver consensualmente. PALAVRAS-CHAVE: Controvérsias; Positivismo Jurídico; Satisfação; Autocomposição; Soluções Alternativas; Mediação; Conciliação; Métodos Adequados. ABSTRACTThis article aims to demonstrate to the reader the way in which procedural relationships are dealt with within the Law and how it is possible to provide diverse mechanisms for alternative dispute resolution. To do so, within an epistemological analysis, which uses rationalism to demonstrate the possible ways to reach valid consensus, judicially or extrajudicially. The intended method is the inductive, leading the interpreter to understand the possibilities of entering into a contentious relationship, but that can be resolved consensually. KEYWORDS: Controversies; Legal Positivism; Satisfaction; Self; Composition; Alternative Solutions; Mediation; Conciliation; Appropriate Methods.


Author(s):  
Tyler Lohse

This essay comments on the nature of the language of the law and legal interpretation by exam- ining their effects on their recipients. Two forms of philosophy of law are examined, legal positiv- ism and teleological interpretive theory, which are then applied to their specific manifestations in literature and case law, both relating to antebellum slave law. In these cases, the slave sustains civil death under the law, permissible by means of these legal interpretive strategies.


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