Value Cleavages, Issues, and Partisanship in East Asia

2007 ◽  
Vol 7 (2) ◽  
pp. 251-274 ◽  
Author(s):  
Aie-Rie Lee

This article examines how the social transformation in many East Asian democracies is altering the value priorities of their publics, and how these values are affecting party choice. Our analyses are based on the newest wave of the World Values Survey. We find that the emergence of an authoritarian-libertarian value cleavage is clearly associated with level of development, but these values emerge well before what prior research indicated. In addition, we show that party loyalty among the East Asian citizenry is shaped by a mix of social values, economic issues, left-right ideology, distrust in governmental institutions, and proclivities to engage in protest activities.

2019 ◽  
pp. 1-46
Author(s):  
Michael J. Kral

This chapter discusses the social–historical background against which Inuit youth have one of the highest suicide rates in the world. It takes a community, cultural, and historical perspective and considers the view that suicide is a symbol of social suffering. The chapter examines the dominant forms of sociocultural change among Inuit during the past several decades. Although White people arrived in the Arctic in the early 20th century as missionaries, police, and a large fur-trading company, the most significant force of change in Inuit history was the moving of Inuit from their land camps into crowded settlements in the 1950s and 1960s. Much of this imperialism/colonialism is discussed, as is hunting, sharing, and schooling.


2014 ◽  
Vol 13 (3) ◽  
pp. 222-231
Author(s):  
Philip Joseph Wells

Purpose – The purpose of this paper is to provide a holistic and cohesive overview of the development of GATT, Article XX; critically focussing, in particular, on whether the interpretation of the provision permits developed member states to embark on unilateral and protectionist actions. Design/methodology/approach – The methodology for this paper was to assess and review the developing jurisprudence of the World Trade Organization (WTO) that relates to the use of Article XX. The paper adopts a chronological critique to analyse the development of the law; included in this is academic theory that underpins and proffers an explanation for the development. Findings – This paper suggests that while Article XX exists as a potential target to permit unilateral action by developed nations, it does not create a guise for unilateralism and protectionism due to the interpretation afforded to the “Chapeau”. Practical implications – The paper demonstrates an expansive collection of WTO jurisprudence and case authorities to illustrate the overarching interpretation of Article XX; in doing so, it allows those associated with the WTO to gain a practical overview of the holistic workings of Article XX. Social implications – Through demonstration of Article XX, and its interpretation, this paper outlines the social values and norms most likely to enjoy a privileged status to override WTO obligations. This paper also espouses what social values may develop in the future to be classified within Article XX. Originality/value – This paper provides an original insight by considering holistically, rather than narrowly, the interpretation of Article XX.


Tamaddun ◽  
2019 ◽  
Vol 18 (1) ◽  
pp. 1-9
Author(s):  
Saifur Rohman Rohman

Studying of poems have fallen into searching of social values and diction, while the social reality is still being behind the text. Hence, this paper it to unlocks the plung of reality in Speechless (2019) that is being a song of Aladdin cinematography. To explore empirical data is to use stylistic design of research and to understand social fact is to use actantial schem of Greimas. Then social reality of the text is being reflected to the reality developed by women writer in the poems of Sajak 33 (1974). The result that the lyrics has shown negative soul, temperament, and less of metaphor. As a trending of teenages lifestyle, the negative soul will have influenced them over the world. Keywords: Social soul, literature, Speechless, Analisis puisi selama ini jatuh pada pencarian nilai-nilai dan analisis diksi, sementara itu realitas social yang bersembunyi di balik teks kurang mendapatkan perhatian. Karena itulah, makalah ini bermaksud menganalisis yair lagu Speechless (2019) dalam film Aladdin. Analisis dilakukan melalui desain stilistika untuk memperoleh arti secara gramatikal dan skema aktansial untuk memahami peta kemanusiaan. Realitas social yang muncul dari teks lagu tersebut kemudian direfleksikan ke dalam realitas yang dibangun di dalam teks puisi yang ditulis oleh sastrawan perempuan, Toeti Heraty dalam kumpulan piisi Sajak 33 (1974). Hasil kajian menunjukkan, syair lagu tersebut menggambarkan jiwa yang negatif, temperamen, dan miskin metafora. Rekomendasinya, ketika syair lagu tersebut menjadi minat remaja kontemporer di seluruh dunia, hal itu akan membawa pengaruh besar terhadap pembentukan jiwa sosial remaja yang temperamen, negative, dan miskin metafora. Kata kunci: Jiwa Sosial, sastra, Speechless,


2017 ◽  
Vol 5 (1) ◽  
pp. 73-110
Author(s):  
Arno Tausch ◽  
Almas Heshmati

Abstract Following the attempt by Alesina and Guiliano (2013) to measure global culture and to project these measurements onto real choropleth geographical world maps, we utilize the data from the World Values Survey (WVS) to arrive at robust measurement scales of global economic, political and social values and to assess Turkey’s place within them. Our study, which is based on 92,289 representative individuals with complete data in 68 countries, representing 56.89% of the global population, looks at hard-core economic values in these countries. From our new nine dimensions for the determination of the geography of human values, based on a promax factor analysis of the available data, we use six factor analytical scores to calculate a new Global Value Development Index, which combines: avoiding economic permissiveness; avoiding racism; avoiding distrust of the army and the press; avoiding the authoritarian character; tolerance and respect; and avoiding the rejection of the market economy and democracy. Turkey is ranked 25, ahead of several EU member countries. But there are still considerable deficits concerning the liberal values components, which are very important for effective democracy, and there are very large regional differences, confirming the dictum by Huntington (1996) about Turkey as a torn country.


2020 ◽  
Vol 61 (1) ◽  
pp. 79-95
Author(s):  
Yun Lu ◽  
Xiaozhao Y. Yang

A dominant discourse in the social sciences theorizes that religious diversity puts individuals’ health at risk via interreligious hostility. However, this discourse overlooks the different subtypes of religious diversity and the moderation of political institutions. To better understand the issue of diversity and health, in this study, we distinguish between two subtypes of religious diversity—polarization and fractionalization—and argue that their impacts on health are heterogeneous. Using a sample of 67,399 individuals from 51 societies drawn from the 2010–2014 wave of the World Values Survey, our multilevel analyses show that religious polarization is negatively associated with individual health, whereas the health effects of religious fractionalization are positive. Moreover, the associations between religious polarization/fractionalization and individual health are found to depend on the democratic level of the state. In more democratic countries, the negative effects of polarization on health are mitigated, and the positive effects of fractionalization are stronger.


Author(s):  
Monica M. Emerich

This chapter deals with the healed self, contextualized as united with the natural world, moving toward its reconciliation with the third arm of the holistic model of health—the social world. First, there are apologies and confessions to be made by industrialists and consumers who have recognized the “Consequences of Modernity”and their own roles in those results. LOHAS is a capitalist endeavor but also attempts to position itself as resistant to those processes, and as such it must articulate “LOHASians” as ultimately powerful in themselves to change the course of late capitalism and consumer culture. There are instructions on how to say you're sorry and move on to the real work of mopping up the mess. As part of this, LOHAS narratives tell us to remain positive, but also that older notions of desire and ideals of happiness afloat in the culture were off course. By situating individual consumers and producers as capable of bringing about sweeping social transformation, LOHAS not only sustains consumer culture, but also contextualizes it as the locus for the healing of the world.


2019 ◽  
Vol 7 (2) ◽  
pp. 105-130
Author(s):  
Boutheina Ben Gamra ◽  
Azza Temessek Behi

The effectiveness of sustainable tourism (ST) policies depends on public understanding of ST principles and profile of tourist segments. This research aimed to explore Tunisian’s understanding of ST goals and to use social values segmentation to explain their pro-sustainable attitude. Data were drawn from a sample of 368 Tunisian tourists. Exploratory factor analysis, cluster analysis and one way ANOVA tests were performed to reveal the association between tourists’ social values and their attitudes toward ST. The results showed that Tunisian tourists have a restrictive view of sustainability in tourism activities, but as other tourists in the world, they still resistant to domestic tourism. The social values based segmentation identified four groups with significant differences in predispositions to ST practices: the “Dualists”, the “Indifferents” the “Ambivalents” and the “Harmonisers”. The findings provided practical insights into how institutional and private operators in ST could attract and develop appropriate strategies to meet the expectations of these four groups.


Author(s):  
Ευθύμιος Λαμπρίδης ◽  
Αικατερίνη Δελαβέκουρα

The present, exploratory, study aims to investigate the social values of juvenile delinquents under the light of the social values theory proposed by S. Schwartz. Its main objectives are: First, to examine the structure of social values of juvenile delinquents. Second, to highlight possible relations between social values priorities and a number of demographic variables such as gender, educational level and type of crime. For this reason juvenile delinquents (N = 130) which are under probation completed a self-reported questionnaire composed of the Social Values Survey (SVS, Schwartz, 1992) and a form of demographic data. Smallest space analysis revealed 10 distinct value types, equivalent to those proposed by Schwartz’s model. Value types of benevolence, hedonism and self-direction were found to be of highest priority, whereas value types such as power and tradition were found to be the less guiding principles in our participants’ lives. Statistically significant differences were detected with respect to gender and not with respect to educational level and type of crime. In every case the prioritization of value types was the same. This particular finding taken together with relative findings regarding social values in Greece pinpoints that juvenile delinquents share common values and value priorities with non delinquents of similar age.


2017 ◽  
Vol 14 (1) ◽  
pp. 1
Author(s):  
Dakir Dakir ◽  
Umiarso Umiarso

Poverty is the social-human problem in Indonesia and in the world. Pesantren with its social capital was able to take a role for that encourages social change towards a better direction. This study is a critical study on the role of pesantren in the mobilization process of social values and norms so that it was able to make social change in the perspective of social capital. The result of the study shows that through its social capital, such as social networking and trust, pesantren was able to break through the backwardness of society into a better society. In fact, the direction of social change conducted by pesantren which is integrating the religious values with the various dimension of social lives, and based on the spirit then supported by the principle of trust, empirically all of these become the powerful basis for the professional relationship. 


Author(s):  
Anabel Rieiro

The social and solidarity economy is a widely used concept to indicate economic logics based on solidarity and the centrality of sustainability in life, differentiating them from the hegemonic economy unilaterally based on rational individualism, the maximization of profits, and the free market. It involves dynamic and specific sociohistoric constructions. In Uruguay, cooperative organizations, which have been in existence for more than a century, are traditionally identified with these types of practices. Cooperativism developed in dialogue with the distinct stages of Uruguayan history and over the last fifteen years, these experiences have tripled, based on the strengthening of public policies for the promotion and support of the sector. Institutional consolidation and the long trajectory of distinct sectors of cooperativism, mutualism, and rural development societies tend to be identified with the social economy. On the other hand, around the dawn of the new century, there emerged a diversity of forms of organization and networks which emphasized the need for social transformation, appealing to practices based on solidarity and reciprocity, both between people and between them and the environment. In general, these are decentralized structures which, in a regional context marked by the socioeconomic crisis and the slogan of the World Social Forum of “another world is possible,” organize economic activities according to the principles of democratic management, cooperation, autonomy, and transformation.


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