scholarly journals The philosophical foundations of personal human self-determination in the technogenic civilization

2020 ◽  
Vol 210 ◽  
pp. 16027
Author(s):  
Tatyana Torubarova ◽  
Olga Dyachenko
Keyword(s):  
Human Life ◽  
Self Determination ◽  
Modern World ◽  
Special Role ◽  
Human Being ◽  
Philosophical Foundations ◽  
The World ◽  
The Status ◽  
Responsible Action

The article considers the problem of human self-identification in the modern world. The relevance of the study is due to the process of human self-alienation, the loss of the person’s rootedness in his own foundational content stemming from the human nature itself. The specificity of philosophical reflection on human being is shown. The leading approach to the study of this problem is the ascent from the abstract to the concrete, which makes it possible to comprehend human being and the phenomena of time, finitude, and corporeality associated with it as phenomena that identify the truly human principle in us and manifest the ontological meaning itself. The dialectical method and hermeneutic analysis of the texts of contemporary researchers considering the problems of the philosophical bases of the human personality in the modern world are also used in this study. The article analyzes the status of the personality in the modern technogenic world, in which the uncontrolled stream of simulations and imitations, which include the human being becoming alienated, puts on the brink not only a person’s presence in the world, but the world itself as a “native home” of human life. The analysis shows that the possibility of human self-identification in the world is possible only due to the fact that it forms and preserves the human principle in us and is the manifestation of its being. The special role of conscious, sane and responsible action in this process is shown.

scholarly journals Role of Women Structuring the Society

2018 ◽  
Vol 8 (1) ◽  
pp. 1-22
Author(s):  
Humera Sultana ◽  
Nasreen Aslam Shah
Keyword(s):  
Muslim Women ◽  
Moral Character ◽  
Human Being ◽  
The World ◽  
The Status ◽  
Role Of Women ◽  
Early Islamic ◽  
Islamic Society ◽  
Status Of Women

Historically, the status of women was very low all over the world however Islam is the only religion which help in changing the status of women and improve her status in the society. This paper explores the lives of Muslim women in the period of early Islamic society which reveals that these women gave the lesson of virtue, piety, devotion and sacrifice to every women and daughter of Islam. These ladies bore exemplary moral character, and in performance of their responsibilities they sacrificed their luxuries, comforts and happiness. Following footprints of these ladies can make every daughter a proud human being.

scholarly journals Origin, establishment and development of the idea of self-determination of peoples

2021 ◽  
pp. 60-73
Author(s):  
Azer Kagraman Ogly Kagramanov
Keyword(s):  
International Relations ◽  
International Law ◽  
Self Determination ◽  
Modern World ◽  
Territorial Integrity ◽  
The World ◽  
The Status ◽  
The Subject ◽  
The Right

The subject of this research is the examination of evolution of the idea of self-determination of peoples based on the fundamental works of the Russian and foreign scholars, thinkers of the antiquity and modernity. The author considers the transformations experienced by the principle of self-determination at various historical stages of development; as well as builds a corresponding systems of the development cycles. The conclusion is made that after conception of the idea of self-determination, the colonial powers viewed this concept as ethical, seeing the threat to legitimacy of the established order. Therefore, throughout almost a century, the leading countries refused to include this right into the corresponding international and domestic documents. The main conclusions are as follows: after consolidation of the principle in the Charter of the United Nations, it became the foundation for the emergence of news states and destruction of the colonial world; the principle served as a leitmotif for the development of human rights and international relations, but at the same time became a threat and challenge to the territorial integrity; wars between the countries are replaced with the civil and interethnic conflicts; the world is captured with such phenomena as state nationalism that subsequently grew into extremely radical forms, such as fascism and Nazism; the modern international law actively promotes the two competing principles – territorial integrity and self-determination; in modern world, the right to self-determination is not limited by peoples under the colonial past – there occur new forms of self-determination that threaten the existence of sovereign states. Uncertainty of the status of the newly emerged states formations serves as the source of domestic and international tension, which inevitably leads to intergovernmental clashes and negatively impacts geopolitical situation in separate regions and in the world as a whole.

scholarly journals THE IMPERIAL REVENGE: PUTIN’S ATTEMPT

2018 ◽  
pp. 68-76
Author(s):  
Maxim Rozumny
Keyword(s):  
International Law ◽  
World Politics ◽  
Modern World ◽  
Political Class ◽  
Unsuccessful Attempt ◽  
The World ◽  
The Status ◽  
The Masses ◽  
International Systems

The article is devoted to the strategy of the Russian Federation’s leadership to restore the status of the empire. The prerequisites for such a solution are the economic specialization of the Russian Federation in the system of world economy, the archaic social structure, monopolized power and resources in the hands of the ruling corporation, inertia of the post-Soviet mentality and psychology. The restored imperial model does not include the role of political (civilian) nation as a subject of power, but, on the contrary, it includes a military-administrative apparatus for internal ез пеко and external expansion, and also it needs for loyality of the masses. Faced to the inevitable crisis of this archaic system of domination, Putin made an outright bet on aggression, dynamics, instincts, selfishness, and thus created an alternative to a trend of Westernization’s globalization. Russia’s new subjectivity is formed on the basis of aggressive foreign policy, based on internal consolidation and increased using media for propaganda. An attempt to restore the former status of a superpower stems from the imperial essence of Russian statehood. It is based on the logic of its historical development, objective characteristics of its socio-economic, political, cultural and ideological life. The new Russian leader has become only an instrument of self-reproduction of the imperial mechanism and restoring the traditional identity of Russia, to which the political class and the population of the country returned after unsuccessful attempt of modernization. Imperial identity requires a permanent mobilization, concentration of all forces on the solution of «historical» tasks. External aggression is an indicator of the ability of the imperial organism. Therefore, the majority of Russians actively supported the imperial revanchist course of their leaders. The Russian expansion in the first stages did not meet the considerable resistance of the world community, in particular, by the consolidated West. A number of prerequisites existed in world politics has led to this rezulte. The lack of leadership in the modern world has led to an increasing selfishness of major geopolitical players and to the neglecting of international law by them in their intensive competition for resources and priorities. These factors have led to increased conflict and loss of control of the global system as a whole. If the world returns to the scenario of guided globalization, if the role of international law, international organizations and security structures grows up, if the demonopolization of markets (first of all, energy market) and the liberalization of political regimes becomes true, then Putin’s rate will be a loser. If world chaos in international systems grows, aggression increases, and the trade and industrial cooperation are limited by governments, then a militarized, based on the raw rent Russian empire can get a new historical chance.

scholarly journals Om forholdet mellem skabelse og syndefald hos Grundtvig og Luther

2003 ◽  
Vol 54 (1) ◽  
pp. 88-125
Author(s):  
Anja Stokholm
Keyword(s):  
Human Life ◽  
Image Of God ◽  
Human Being ◽  
Human Beings ◽  
Proper Form ◽  
The World ◽  
Natural Man ◽  
The Status ◽  
The One ◽  
The Image Of God

Om forholdet mellem skabelse og syndefald hos Grundtvig og Luther[Grundtvig and Luther: on the Relationship Between Creation and Fall]By Anja StokholmTheologically speaking, two circumstances determine human life: on the one side, Creation and the creativity of God, on the other the Fall of Man and human sinfulness. Because God’s good creation is continuous, a positive understanding of the status and existence of natural Man is possible; but because Man is fallen and sin destroys creation, a negative perception of human life must also be acknowledged. Useful comparison may be made between the ideas of Grundtvig and Luther on this ambiguous relationship. One may ask of each: was the image of God in Man destroyed at the Fall or does the likeness of God remain a reality even in the fallen human being? Is it possible for natural Man to understand the Gospel and the Christian life? Can the understanding of the Gospels only have a negative character because it is reached from out of consciousness of sin; or can this understanding have a positive character because, sin notwithstanding, momentary experiencing of the truth of the Gospels may be granted? Are the views of Grundtvig and Luther too divergent to be reconciled?Regin Prenter maintained that their two positions closely corresponded, arguing that Grundtvig consistently developed Luther’s reformatory principles rejecting the possibility of human beings gaining justice or salvation by their own merit, and thereby also accepted that only in consciousness of the fallen condition of the world, the subverted nature of humanity, and sin, could the Gospel’s promises be received. Prenter’s harmonisation of Grundtvig and Luther, however, gives insufficient weight to the differences. Luther contends that the image of God in Man is lost, that Man is wholly sinful and unjustified; that just as inward spirit and outward flesh are discrete and cannot mix so are the justified and the unjustified states; and it follows that the unjustified human being is to be perceived a flesh alone. In so far as continuous creation, and manifestations of the positive such as the human capacity to recognise and comply with the demands of the law, are to be found in the world, these arise not from the inner resources of human beings but from the unmerited gift of God.Grundtvig too emphasises the seriousness and destructive nature of sin; but he insists that a remnant of the image of God persists in humanity - for instance in Man’s capacity to live in faith, hope and love, and to nurture the Word (that is, speech); and that its manifestation is a token of God’s continuing, and good, creation. Crucially important is Grundtvig’s conception that the image of God is located in the human heart, for this implies that goodness and the positive phenomena of creation express human life and nature in their true and proper form, and thus Grundtvig is able to identify natural human life, governed by the heart, as a positive context within which the word of the Gospel is indeed comprehensible. In differentiation, then, from Luther, Grundtvig maintains that natural Man also has a spirit and can be the agent of love and of goodness.Is this position incompatible with Luther’s doctrine on justification? Does the notion of goodness imply that Man can and must contribute to his own salvation? Grundtvig is careful to maintain that positive qualities such as love and goodness are a creation of God in Man, not an autonomous human achievement; and that the grace of God’s continuing creation in Man does not render salvation unnecessary. Man still needs the redeeming creation of Christ.Thus there are considerable differences between Grundtvig and Luther; but Grundtvig’s ideas are to be seen as a renewal and an independent continuation of Luther’s principal doctrine: that God alone can accomplish salvation. Yet acknowledgement and awareness of the differences, which arise in part through the different times and circumstances in which these independent thinkers worked, is conducive to a productive dialogue between the two.

scholarly journals PERANAN PENDIDIKAN DALAM PENGUKUHAN KESEJAHTERAAN HABLUM MIN AL -NAS DARI PERSPEKTIF al-QURAN [THE ROLE OF EDUCATION IN STRENGTHENING THE WELFARE OF HABLUM MIN AL-NAS FROM THE PERSPECTIVE OF THE QURAN]

2020 ◽  
Vol 4 (2) ◽  
pp. 126-137
Author(s):  
Ahmad Fakhrurrazi Mohammed Zabidi ◽  
Mahfuzah Mohammed Zabidi ◽  
Noorsafuan bin Che Noh
Keyword(s):  
Human Life ◽  
Well Being ◽  
Affective Domain ◽  
Human Being ◽  
Good People ◽  
Starting Point ◽  
The World ◽  
Universal Values ◽  
Culture And Language

The world of education is the backbone in building well-being in human life. It covers three domains, namely cognitive, affective and psychomotor. The affective domain is the most important to be polished so that the value in hablum min al-Nas in the reality of human life can be tasted. Every human being who has various differences from various aspects including religion, race, culture and language, remains no exception in carrying out the role of maintaining this well-being. The four principles of hablum min al-Nas together with the five values ​​of humanity are described in this article, to be taken into consideration in the world of education as a whole. As a result, the formation of 'Good People' through the emphasis on the aspect of manners must be done by making the Qur'an as the best 'humanitarian reference' even for non-Muslims. The universal values ​​contained in the Qur'an as well as its conditions that are sure to be protected from any deviation are the starting point in this matter. Dunia pendidikan adalah tulang belakang dalam membina kesejahteraan dalam kehidupan manusia. Ia meliputi tiga domain, iaitu kognitif, afektif dan psikomotor. Domain afektif adalah yang paling penting untuk digilap supaya nilai dalam hablum min al-Nas dalam realiti kehidupan kemanusiaan dapat dikecapi. Setiap manusia yang mempunyai pelbagai perbezaan dari pelbagai aspek meliputi agama, bangsa, budaya dan bahasa, tetap tidak terkecuali dalam menjalankan peranan untuk mengekalkan kesejahteraan ini. Empat prinsip hablum min al-Nas bersama-sama lima nilai kemanusiaan dihuraikan dalam artikel ini, supaya diambil perhatian dalam dunia pendidikan secara menyeluruh. Natijahnya, pembentukan ‘Insan Baik’ melalui penekanan aspek adab mestilah dilakukan dengan menjadikan al-Quran sebagai ‘rujukan kemanusiaan’ yang terunggul hatta bagi non-Muslim sekalipun. Nilai sejagat yang terkandung dalam al-Quran serta keadaannya yang pasti terpelihara daripada sebarang penyelewengan menjadi titik tolak dalam perkara ini.

scholarly journals Comparative Analysis of Fiscal Regulation Measures of the G20 Countries in the Era of the Coronavirus Crisis and in the Post-Coronavirus Perspective

2021 ◽  
Vol 20 (1) ◽  
pp. 31-61
Author(s):  
A. I. Pogorletskiy ◽  
◽  
N. V. Pokrovskaia ◽  
Keyword(s):  
Fiscal Policy ◽  
Recovery Period ◽  
State Regulation ◽  
Modern World ◽  
Future Research ◽  
Special Role ◽  
The World ◽  
State Budgets ◽  
Policy Measures

The article seeks to describe the features of fiscal policy during the Covid-19 pandemic. The research subject is the developed and developing countries of the G20 Group. The purpose of the article is to show an increasing importance of fiscal regulation measures in the era of the coronavirus crisis and in the post-coronavirus future, while noting the special role of taxation, which in modern conditions is given an important role in the toolkit for replenishing the revenue of state budgets of the leading countries of the world. The hypothesis of the research is that fiscal policy in the modern world acquires a qualitatively different meaning, becoming a priority of state regulation in the field of public finance, shifting the emphasis from the previous priority of monetary policy measures. Based on the generalization of the Covid-19 consequences on the economy and public finances and the experience of overcoming crises, the key postulates of modern fiscal policy were substantiated: clear socially oriented focus; focus on neutralizing excess income of companies that managed to take advantage of their technological advantages during the pandemic; a combination of support for the population by growing government spending and the use of tougher tax pressure on those who managed to get rich during the coronavirus crisis; consistency of the national fiscal policy of the post-Covid recovery period with the policies of other countries of the world. Summarizing the experience of implementing fiscal policy in China, Japan and Korea since the early 2020s made it possible to highlight the differences between countries in the tax response to the pandemic, as well as to the recovery after it: the planned tax cut in China, the issuance of corona bonds in Japan, tax incentives for certain sectors of the economy against the background of an increase of PIT rate in Korea. The study of fiscal policy during the Covid-19 pandemic based on data from national financial statistics is of interest for future research.

scholarly journals The metaphysics of environmental responsibility in the context of self-determination of human being

2021 ◽  
Vol 258 ◽  
pp. 07010
Author(s):  
Tatyana Torubarova ◽  
Olga Dyachenko
Keyword(s):  
Human Life ◽  
Human Existence ◽  
Self Determination ◽  
Environmental Responsibility ◽  
Modern World ◽  
Human Relations ◽  
Structural Element ◽  
Human Essence ◽  
The World

The article analyzes the metaphysical meaning of responsibility as a fundamental constituent of human existence. The urgency of the research is determined by contradictions of modern information-driven civilization, simulative nature of reality imitating human life, with man becoming the construct of rational schemes and technical manipulations, i. e. the conditions leading to downplaying human essence of a sane and responsible personality. The correlation of personality, freedom and responsibility in the metaphysical experience of man is revealed. It is shown that responsibility forms personal competence of man, is a structural element of his metaphysical experience, his event structure. The essence of responsibility as a structurally forming element of human existence, performing man-forming function, is analyzed. In this respect the problem of man’s identity in the modern world is comprehended. The essence of freedom as the reverse side of responsibility, as responsibility for one’s own content and being is shown. The notion of moral responsibility is explicated. The conclusion is made that the criterion of responsibility should be placed at the basis of human relations with the world.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

The Status of Mind and Intellect in Digital Environment

2020 ◽  
Vol 63 (2) ◽  
pp. 123-143
Author(s):  
Elena I. Yaroslavtseva
Keyword(s):  
Human Life ◽  
Cognitive Activity ◽  
Memory Loss ◽  
Natural Material ◽  
Human Being ◽  
Connection To Nature ◽  
Digital World ◽  
The Status ◽  
Natural Foundation ◽  
The Impact

The article examines the impact of digitalization on human life and intellectual experience. The development of computer technology demands an understanding of new aspects of human development and requires a capability to overcome not only external conditions but also ourselves. Entering a new level of development cannot imply a complete rejection of previous dispositions, but should be accompanied by reflection on personal experience and by the quest for new forms of interaction in society and with nature. Communicative and cognitive activity of a person has an ontological basis and relies on processes that actually evolve in nature. Therefore, the creation of new objects is always associated with the properties of natural material and gives rise to new points of support in the development of man. The more audacious his projects, the more important it is to preserve this connection to nature. It is always the human being who turns out to be the initiator who knows how to solve problems. The conformity of complex technical systems to nature is not only a goal but also a value of meaningful construction of development perspectives. The key to the nature orientation of the modern digital world is the human being himself, who keeps all the secrets of the culture of his natural development. Therefore, the proposed by the Russian philosopher V.S. Stepin post-non-classical approach, based on the principle of “human-sizedness,” is an important contribution to contemporary research because it draws attention to the “human – machine” communication, to the relationship between a person and technological systems he created. The article concludes that during digital transformation, a cultural conflict arises: in an effort to solve the problems of the future, a person equips his life with devices that are designed to support him, to expand his functionality, but at the same time, the boundaries of humanity become dissolved and the forms of human activity undergo simplification. Transhumanism engages society in the fight against fears of vulnerability and memory loss and ignores the flexibility and sustainability of natural foundation.

РОЛЬ КНИГИ В ВОСПИТАНИИ ПОЛИКУЛЬТУРНОЙ ЛИЧНОСТИ

2020 ◽  
pp. 58-60
Author(s):  
Замира Сейткожоева
Keyword(s):  
Computer Games ◽  
Human Life ◽  
Interpersonal Relationship ◽  
Special Role ◽  
Multicultural Personality ◽  
Younger Age ◽  
Bibliographic Data ◽  
Life Education ◽  
Different Cultures

Аннотация: В статье обращено внимание на исключительную роль книги в жизни человека, воспитание молодежи. Книга сопровождает человека всю жизнь. Однако в последние годы замечается снижение интереса к чтению книг. Отдается предпочтение компьютеру, играм, телевизору, слушанию музыки через наушники. Во избежание деградации личности, в воспитании грамотной, гуманной, толерантной личности необходимо приучать подрастающее поколение к вдумчивому чтению книг. Значительное место в развитии личности занимает внеклассное чтение, к которому нужно прививать интерес еще во время учебы в младшем возрасте. В мире особая роль принадлежит межличностным отношениям, формированию такой личности, которая могла бы жить в согласии с носителями разных культур. Для формирования поликультурной личности важная роль принадлежит культурному наследию, основу которого составляют книги. Ключевые слова: роль книги, гуманная личность, толерантная личность, библиографические материалы, указатели библиографических данных, справочная литература, поликультурная личность, внеклассное чтение, информатизация, интерес к чтению. Аннотация: Макалада адамдын жашоосундагы жаштарды тарбиялоодогу китептин өзгөчө мааниси, ролуна өзгөчө көңүл бурулган. Бир эле мезгилде, соңку жылдарда китептерибизге болгон адамдардын кызыгууларды төмөндөп бараткандыгы байкалган.Учурда поли- же ар кандай оюндарга, телевизор көрүүгө, кулакчын аркылуу модалуу музыка угууга, артыкчылык берилип жатат. Билимдүү, гумандуу толеранттуу инсанды тарбиялап чыгууга да, анын деградацияга кабылышынан сактап калыш үчүн, өсүп келе жаткан муундарды өзүнүн айкалыштыра алуусу менен китептерди берилип жана ой жүгүртүп алууга үйрөтүү- өтө зарыл талап болуп эсептелет. Инсандын онүгүндө окуудан тышкаркы окуунун маанилүү орду бар. Мындай окууга буга кызыгуусун өркүндөтүүнун башталгыч каласстардан тарта үйрөтүү абзел. Инсандар аралык байланыштар дүйнөдө өзгөчө орун ээлейт, алар башка маданий өкүлдөрү менен макулдуктулукта жашоого даяр. Полимаданиятту инсандын калыптанышына ар маданияттын мурасы өтө чоң ролду ойнойт, анын негизин китептер түзөт. Түйүндүү сөздөр: китептин мааниси жана ролу, гумандуу инсан, толеранттуу инсан, библиографиялык материалдар, библиографиялык маалыматтарды көрсөтүү сурантыла билүү адабияты, полимаданиятуу инсан, окуудан тышкаркы окуу,маалымдуулук, окууга кызыгуу The article draws attention to the exceptional role of the book in human life, education of young people. The book accompanies a person all his life. However, in recent years, there has been a decline in interest in reading books. Preference is given to a computer, games, TV, listening to music through headphones. In order to avoid degradation of the personality, it is necessary to accustom the younger generation to thoughtful reading of books. a significant place in the development of personality takes extracurricular reading, to which you need to instill interest even while studying at a younger age. In the world a special role belongs to interpersonal relationship, the formation of such a personality, who could live in harmony with speakers of different cultures. To form a multicultural personality an important role belongs to cultural heritage, the basis of which are books Keywords: the role of the book, humane personality, tolerant personality, bibliographic materials, indexes of bibliographic data, reference literature, multicultural personality, extracurricular reading, informatization, interest in reading.

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