scholarly journals The birds and the Bedes: Race, gender, and sexuality in Bede’s In Cantica Canticorum

2020 ◽  
Vol 11 (4) ◽  
pp. 425-433
Author(s):  
Erik Wade

AbstractThis article argues that Bede – like modern intersectional analysis – believed that identity categories cannot be disentangled or understood in isolation. In Bede’s commentary on the Song of Songs, skin color, gender, and religious identity intermix with metaphors of sexuality. These categories coalesce in a monumental lesson on how to read. Bede claims that reading the Song literally – perceiving Black skin, eroticism, gender confusion – means reading like a Jew and prevents readers from seeing the feminine, metaphorical level below the masculine, carnal level. This article suggests that intersectional analysis is akin to much medieval thought rather than being an anachronistic imposition on a historical text. Intersectional analysis can lay bare how medieval theologians saw identity categories as interwoven and interdependent, even while the theologians themselves entrenched hierarchies of race, gender, sexuality, and religious difference. For Bede, Christian interpretation is a continual process of moving from a literal outside (Black, masculine, carnal, sexual) to a metaphorical inside (beautiful, feminine, allegorical, chaste, reproductive). Once inside, however, we – like the bird passing through the hall – must return once again to the outside in an endless movement between layers that echoes theological processes of rumination and blurs the divide between the contemplative and the active life.

2021 ◽  
Vol 43 (2) ◽  
pp. 173-182
Author(s):  
Lei Wang ◽  
Hehe Liu ◽  
Bo Hu ◽  
Jiwei Hu ◽  
Hengyong Xu ◽  
...  

Nutrients ◽  
2022 ◽  
Vol 14 (2) ◽  
pp. 358
Author(s):  
Bruna Leal Lima Maciel ◽  
Clélia de Oliveira Lyra ◽  
Jéssica Raissa Carlos Gomes ◽  
Priscilla Moura Rolim ◽  
Bartira Mendes Gorgulho ◽  
...  

Undergraduates may face challenges to assure food security, related to economic and mental distress, especially during the COVID-19 pandemic. This study aimed to assess food insecurity and its associated factors in undergraduates during the COVID-19 pandemic. An online cross-sectional study was conducted from August 2020 to February 2021 with 4775 undergraduates from all Brazilian regions. The questionnaire contained socio-economic variables, the validated Brazilian food insecurity scale, and the ESQUADA scale to assess diet quality. The median age of the students was 22.0 years, and 48.0% reported income decreasing with the pandemic. Food insecurity was present in 38.6% of the students, 4.5% with severe food insecurity and 7.7% moderate. Logistic regressions showed students with brown and black skin color/race presented the highest OR for food insecurity; both income and weight increase or reduction during the pandemic was also associated with a higher OR for food insecurity, and better diet quality was associated with decreased OR for food insecurity. Our study showed a considerable presence of food insecurity in undergraduates. Policy for this population must be directed to the most vulnerable: those with brown and black skin color/race, who changed income during the pandemic, and those presented with difficulties maintaining weight and with poor diet quality.


2019 ◽  
pp. 1-14 ◽  
Author(s):  
Anna Luiza S.A. Vicente ◽  
Camila S. Crovador ◽  
Graziela Macedo ◽  
Cristovam Scapulatempo-Neto ◽  
Rui M. Reis ◽  
...  

PURPOSE Mutation testing of the key genes involved in melanoma oncogenesis is now mandatory for the application of targeted therapeutics. However, knowledge of the mutational profile of melanoma remains largely unknown in Brazil. PATIENTS AND METHODS In this study, we assessed the mutation status of melanoma driver genes BRAF, NRAS, TERT, KIT, and PDGFRA in a cohort of 459 patients attended at Barretos Cancer Hospital between 2001 and 2012. We used polymerase chain reaction followed by Sanger sequencing to analyze the hot spot mutations of BRAF exon 15 (V600E), NRAS (codons 12/13 and 61), TERT (promoter region), KIT (exons 9, 11, 13, and 17), and PDGFRA (exons 12, 14, and 18) in tumors. The mutational profile was investigated for associations with demographic, histopathologic, and clinical features of the disease. RESULTS The nodular subtype was most frequent (38.9%) followed by the superficial spreading subtype (34.4%). The most frequent tumor location was in the limbs (50.0%). The mutation rates were 34.3% for TERT and 34.1% for BRAF followed by NRAS (7.9%), KIT (6.2%), and PDGFRA (2.9%). The BRAF ( P = .014) and TERT ( P = .006) mutations were associated with younger patients and with different anatomic locations, particularly in the trunk, for the superficial spreading and nodular subtypes, respectively ( P = .0001 for both). PDGFRA mutations were associated with black skin color ( P = .023) and TERT promoter mutations with an absence of ulceration ( P = .037) and lower levels of lactate dehydrogenase. There was no association between patient survival rates and mutational status. CONCLUSION The similar mutational profile we observe in melanomas in Brazil compared with other populations will help to guide precision medicine in this country.


Author(s):  
Rusty Barrett

This book analyzes gendered forms of language use in several different gay male subcultures. The subcultures considered include drag queens, radical faeries, bears, circuit boys, barebackers, and leathermen. The chapters include ethnographic-based studies of language use in each of these subcultures, giving special attention to the ways in which linguistic patterns index forms of masculinity and femininity. In each case, speakers combine linguistic forms in ways that challenge normative assumptions about gender and sexuality. In an extension of prior work, Barrett discusses the intersections of race, gender, and social class in performances by African American drag queens in the 1990s. An analysis of sacred music among radical faeries considers the ways in which expressions of gender are embedded in a broader neo-pagan religious identity. The formation of bear as an identity category (for heavyset and hairy men) in the late 1980s involve the appropriation of linguistic stereotypes of rural Southern masculinity. Among regular attendees of circuit parties (similar to raves), language serves to differentiate gay and straight forms of masculinity. In the early 2000s, barebackers (gay men who eschew condoms) used language to position themselves as rational risk takers with a natural innate desire for semen. For participants in the International Mr. Leather contest, a disciplined, militaristic masculinity links expressions of patriotism with BDSM sexual practice. In all of these groups, the construction of gendered identity involves combining linguistic forms that would usually not co-occur. These unexpected combinations serve as the foundation for the emergence of unique subcultural expressions of gay male identity.


2021 ◽  
Author(s):  
◽  
Timothy Love

This book explores the impact of stereotypical concepts associated with black skin color in representations of black people during the English Renaissance, namely Shakespeare's Othello (Othello), Aaron (Titus Andronicus), Caliban (The Tempest), Rosaline (Love's Labour's Lost), and the "dark lady" (Sonnets). Ultimately, this book demonstrates how Shakespeare, and texts of select English Renaissance authors, retaliate against traditional stereotypical, mythical, or colonial representations of black people -- representations stemming from distinct resentments for black skin color, hegemonic notions of black inferiority, and opportunistic ambitions deriving from collective concepts of white superiority. These very early postcolonial-minded authors foreshadow modern postcolonial philosophers as they factually assess psychological patterns associated with early modern black people who endure racial discrimination, subjugation, and assimilation. Their literature contrasts previous and contemporary colonial works which fail to reference or utilize fact over racial myth when creating representations of black individuals.


2021 ◽  
Vol VI (I) ◽  
pp. 216-221
Author(s):  
Fizra Sattar ◽  
Umama Mehmood Ansari ◽  
Sohail Ahmad Saeed

This research paper offers an analysis of a selection of Saadat Hasan Manto's works through a feminist perspective. It explores the feminine content with reference to the suffering and violation of women as a major preoccupation of the selected short stories. As his works indicate, Manto portrayed experiences of women during the time of political upheaval in the subcontinent. He presents the silence of the marginalized women as a source for a deep insight into the patriarchal structures of society. The exposure to violence holds a fundamentally important place in Manto's "Colder than Ice", "Mozail", and "The Return", as they are the means to question gender and sexuality along with the dogmas of race culture and ethnicity. The paper aims to put forth the violence and victimization that women had to endure during the partition of the subcontinent. In light of the feminist theory, the present study analyses the gendered boundaries and objectification of women in the pursuit of male sexual pleasure, unravelling that once the silence speaks, women can make their own place in the world.


Author(s):  
I Nyoman Yasa ◽  
Anang Santoso ◽  
Roekhan

This descriptive qualitative research is done based on slave and slavery problem in Indonesia in literary work. It is executed by using deconstruction technique, and it has the goals to describe: (1) The relation between colonials and colonialized people in Surapati novel and (2) The resistance of slave to the employer, and (3) The characteristics of Surapati novel in postcolonial perspective. The result of this research shows that the relation between colonials and colonialized people, it is between Dutch and Indonesian indigene is an unbalanced relation. Dutch’s domination toward indigene is shown through Dutch’s prejudices toward indigene, animal stereotyping to indigent, and skin color discrimination which is constructed by colonial. Dutch viewed themselves are more civilized than indigene because they have white skin color, otherwise indigene have black skin color, or not white. This point of view is reconstructed in their mind and attitude, so there is a stereotype that indigene is uncivilized, negligent, lazy, and like an animal (monkey). The impact of this domination (discrimination, racism, and marginalization) makes indigene perform resistance. Resistance is done by slave/indigene in form of mimicry, and mockery that mocking Dutch colonial as an effort to destroy their power. The mimicry and mockery show the hybrid attitude of slave/indigene, so the discourse that is constructed in Surapati novel is ambiguous. So that, in postcolonial perspective this novel can be said having ambiguous characteristics. In one side it constructs opponent discourse, but in another side it is hegemonies by colonial discourse.


2013 ◽  
Vol 16 (3) ◽  
pp. 729-736 ◽  
Author(s):  
Juraci Almeida Cesar ◽  
Samuel de Carvalho Dumith ◽  
Maria Aurora Dropa Chrestani ◽  
Raul Andrés Mendoza-Sassi

Objectives: To measure the prevalence and risk factors associated with iron supplementation among pregnant women in the municipality of Rio Grande, Southern Brazil. Methods: All mothers living in this municipality who had children in 2007 were surveyed for demographic, socioeconomic and health care received during pregnancy and childbirth. The statistical analysis consisted of Poisson regression with robust adjustment of variance, and the measure of effect was prevalence ratio (PR). Results: Among the 2,557 mothers interviewed (99% of total), 59% were supplemented with iron during pregnancy period. After adjusting for various confounding factors, a higher PR to iron supplementation was observed among teenagers, women with black skin color, primigravidae, who had six or more antenatal visits, who performed prenatal care in public sector and received vitamin during pregnancy. Conclusion: There is a clear need to increase the iron supplementation coverage of all pregnant women, especially among those currently considered with low gestational risk.


2000 ◽  
Vol 69 (2) ◽  
pp. 304-327 ◽  
Author(s):  
Shawn M. Krahmer

That feminine metaphors dominate Bernard of Clairvaux's treatment of the contemplative soul who as loving Bride marries Christ in prayerful ecstasy, and as Mother nurtures the world in active service, is indisputable. And much has been made in recent years of the significance of a medieval male “assuming” the role of the female, both in relation to society at large and in relation to God. These latter arguments might be summarized by the claims that the appropriation of feminine images to the medieval male self is frequently either a conscious play on cultural stereotypes to signal spiritual renunciation or the rejection of worldly values, or reflects a need, whether conscious or unconscious, for psychological integration of the feminine and masculine in the lives of those confined to a homo-social world. In Bernard's Bride, then, we discover either the male appropriation of feminine weakness as a sign of spiritual strength or the rational male appropriation of the counterbalancing feminine virtue of affective love. What has not been recognized, however, is the possibility that the figure of the Bride in Bernard of Clairvaux's Sermons on the Song of Songs might function paradoxically as a “virile woman,” a female “figure” or type who serves appropriately to represent the highest spiritual attainments of the human soul (whether of biological male or female), precisely because she has overcome any stereotypically “womanly” weaknesses and become typologically “male” or “virile.” Our interpretation of this seminal figure must thus not only take into account the confluence of masculine and feminine in her nature in ways we have not previously suspected. We must also consider the paradoxical reality that this figure may simultaneously represent a soul who is virtuous for having renounced male privilege and become a weak woman and a soul who is valorized for having overcome feminine weakness and become virile. It is this thesis that I will argue in what follows.


Sign in / Sign up

Export Citation Format

Share Document