Humane Taal en Afstandelijkheidscodes

1980 ◽  
Vol 8 ◽  
pp. 209-218
Author(s):  
Henk Ruessink
Keyword(s):  
Mode I ◽  
Human Language ◽  
Human Beings ◽  
Main Field ◽  
Linguistic Study ◽  
The One ◽  
Linguistic Intuition ◽  
The Way

After a selection from the remarks made by students about their preferen-ces towards writing in the I-mode, the YOU-mode or the ONE-mode, I propose two hypotheses: 1. There is a certain connection between the degree of self-experience and self-responsibility (primary existence) and the choice to speak or write in the I-, YOU- or ΟΝΕ-mode, but apparently it also holds that the choice of one of those modes restricts or elaborates the space a person has to express himself. More generally stated: There is a certain interaction between the way of existence of a speaker or writer and the way of self-denomination in his utterances. 2. There is a certain connection between the degree to which a speaker or writer a) has knowledge about himself and wants to be responsible for his feelings, thoughts and acts; b) guards or unveils his intimacy towards a hearer or reader; c) wants to be involved in or responsible for a process or activity outside his body; and the way he denominates himself or the outside process or activity in his utterances. I give some examples of ways of linguistic alienation, and propose an arrangement of the degrees of alienation in the same way as is done in language for local distances: HERE THERE YONDER SOMEWHERE NOWHERE I I, as a.. YOU ONE NONE (self) (increasing self-separation) (self-ignoring) (self-eliminating) I expect that children with a very sensitive linguistic intuition, draw conclusions about the reliability of adults from the way they use alienation codes; that human beings are or become strangers to one another, or are more attached as friends and lovers by using alienation codes or direct human language; that relational, social and economic victims advertise themselves as potential victims by the way they use alienation codes and do not recognize their potential oppressors by the way they use alienation codes. The main field of linguistic study as human linguistics lies in making clear what the differences are between direct human language and alienation codes.

scholarly journals Igennem urenhed til himlen: Den tanato-kosmologiske transformation fra israelitisk religion til kristendom

2019 ◽  
pp. 7-29
Author(s):  
Hans J. Lundager Jensen
Keyword(s):  
Early Christianity ◽  
The Other ◽  
English Abstract ◽  
Eternal Life ◽  
Human Beings ◽  
Safe Distance ◽  
Holy Places ◽  
Dead Bodies ◽  
The One ◽  
The Way

ENGLISH ABSTRACT: In the Hebrew Bible, there is no wish for a heavenly existence among human beings; God and his angels on the one hand and human beings on the other, normally maintain a safe distance from each other. Divine beings are potentially deadly for humans, and dead humans are the strongest source of impurity that threatens to encroach upon holy places. With the ‘ontological’ transformation in antique Judaism and early Christianity that opened up the possibility of an eternal life in heaven, followed a reversal of the value of death-impurity in a manner that resembles Indian Tantrism; no longer something to avoid, the way to heaven passed through dead bodies. DANSK RESUMÉ: I Det Gamle Testamente er der ingen forventning eller ønske om et liv i himlen efter døden. Gud og guddommelige væsener på den ene side og mennesker på den anden bevarer normalt en rimelig afstand til hinanden. Guddommelige væsener er potentielt dræbende, og døde mennesker er den stærkeste form for urenhed der truer med at invadere hellige steder. Med den ‘ontologiske’ transformation der fandt sted i antik Jødedom og som åbnede for muligheden for et liv i himlen efter døden, fulgte en omvending af synet på døde menneskers kroppe, der på nogle punkter minder om den indiske tantrisme. Døde kroppe skulle ikke længere undgås, men opsøges på vejen til himlen.

scholarly journals Η θεραπευτική σχέση στην υπαρξιακή-ανθρωπιστική προσέγγιση

2021 ◽  
Vol 26 (2) ◽  
pp. 53
Author(s):  
Evgenia T. Georganda
Keyword(s):  
Therapeutic Relationship ◽  
Human Beings ◽  
Humanistic Approach ◽  
Psychotherapeutic Relationship ◽  
The Common ◽  
The One ◽  
The Way

This article intends to highlight the importance of the psychotherapeutic relationship and the way with which it is viewed by the Existential-Humanistic approach to psychotherapy and counseling. The introduction includes a brief overview of the various existential approaches and the common way with which they all view therapy. The article continues by relating the basic premises of the Existential-Humanistic approach as well as its understanding of human beings and of the process of psychotherapy. Furthermore, the factors that contribute to the establishment of the psychotherapeutic relationship are being analyzed. The Existential-Humanistic approach to psychotherapy gives emphasis to the value of a true dialogue between two human beings who are there serving the interests of the one. In order for the therapeutic relationship to be effective there needs to be a clear framework that helps the members feel safe. In this “sanctuary” the two individuals have an “I-Thou” encounter. The “presence” of both parties serves as the catalyst for change through this mutual and honest way of relating.

The Concept of ‘Bewitching’ in Lugbara

Africa ◽  
1955 ◽  
Vol 25 (3) ◽  
pp. 252-260 ◽  
Author(s):  
John Middleton
Keyword(s):  
Social Structure ◽  
Social System ◽  
The Other ◽  
Human Beings ◽  
The Social ◽  
The One ◽  
Opening Paragraph ◽  
Relationship Of ◽  
The Relationship ◽  
The Way

Opening ParagraphIn this paper I consider some Lugbara notions about witches, ghosts, and other agents who bring sickness to human beings. I do not discuss the relationship of these notions, and the behaviour associated with them, to the social structure. The two aspects, ideological and structural, are intimately connected, but it is possible to discuss them separately: on the one hand, to present the ideology as a system consistent within itself and, on the other, to show the way in which it is part of the total social system. Here I attempt only the former.

GREEN BUILDING DAN GREEN ARCHITECTURE

2020 ◽  
Vol 12 (2) ◽  
pp. 24-33
Author(s):  
Yosephine Sitanggang
Keyword(s):  
Green Building ◽  
Minimal Amount ◽  
Human Beings ◽  
Literature Study ◽  
Green Architecture ◽  
Environmental Friendly ◽  
The One ◽  
The Way

Architectural work cannot be separated from the activities of human beings as users. A thing is to be called good or has a high value if they function the way they are supposed to. As time goes by, architectural work is used not only to fulfill the need of space but also to have innovation in its design so that it is an environmental friendly, make lower the impacts that are damaging or even destroying the environment. The method is used in this paper is a literature study and observation of the case study. Based on the needs of the users, good architecture is the one that meets the needs of the users, the architectural functions, and is able to diminish the bad impacts toward the environment. Green building that is used in this case study fulfills the six architectural functions such as methods, use, need, telesis, association, and aesthetics. Architectural work is considered good when it meets the user’s need for space, is using a minimal amount of resources during the development as well as maintenance and makes lower impacts for the environment.

Instruments as agents: on the nature of semantic relations

1989 ◽  
Vol 25 (1) ◽  
pp. 189-210 ◽  
Author(s):  
I. M. Schlesinger
Keyword(s):  
Final Section ◽  
Linguistic Theory ◽  
Semantic Relations ◽  
Human Beings ◽  
Semantic Roles ◽  
Thematic Relations ◽  
Instrumental Case ◽  
The One ◽  
The Way

There is a widespread current assumption that the semantic relations underlying linguistic constructions reflect the way human beings ineluctably, and hence universally, perceive events and situations. This assumption will be questioned in this paper. To make the point, a linguistic construction purportedly expressing the instrumental case will be examined. It will be convenient here to juxtapose my treatment of this construction with the one proposed by case grammarians, and by Fillmore in particular. However, the discussion has implications for semantic relations in any linguistic theory, whether they appear there as semantic roles, thematic relations, theta roles, or whatever. These implications will be discussed in the final section.

Escatologia e conoscenza salvifica in Empedocle: una rilettura della metempsicosi alla luce delle teorie fisiologiche sulla mente

Elenchos ◽  
2019 ◽  
Vol 40 (2) ◽  
pp. 265-296
Author(s):  
Federico Casella
Keyword(s):  
Knowledge Work ◽  
The Other ◽  
Controversial Issue ◽  
Human Beings ◽  
Major Difficulty ◽  
Other Hand ◽  
Cosmic Order ◽  
The One ◽  
The Way

Abstract The presence of a theory of the transmigration of the soul or, according to Empedocles’ words, of the δαίμων is a controversial issue among scholars. A major difficulty arises when one tries to read the fragments of the Purifications – where this theme is particularly recurrent – in conjunction with those usually attributed to the poem On nature. The aim of this paper is to suggest a ‘method’ to analyse the extant fragments, and to offer a possible interpretation of the nature of the so–called cycle of the δαίμων. On the one hand, I shall try to show that the two poems, if read together, can provide a ‘salvific’ message. As a matter of fact, the description of the cosmic order that emerges from the poem On nature might convey the same prescription as stated in the Purifications for following the universal laws, which would ultimately allow human beings to be happy even in an age of universal evil. On the other hand, I shall propose to identify the δαίμων with the roots, which can escape from the cycle – i.e. become happy – when they are shaped as human minds, thanks to the way in which the processes of knowledge work.

scholarly journals From one word to two words: repetition patterns on the way to structured speech

1990 ◽  
Vol 17 (3) ◽  
pp. 633-650 ◽  
Author(s):  
Edy Veneziano ◽  
Hermine Sinclair ◽  
Ioanna Berthoud
Keyword(s):  
The Other ◽  
Human Language ◽  
Single Word ◽  
Spontaneous Interaction ◽  
Duality Of Patterning ◽  
The One ◽  
The Way

ABSTRACTThis paper gives an account of the transition from one-word to multiword utterances based on the productions of one child from age 1;5.23 to 1;8.15 in spontaneous interaction with her mother. The authors' interpretation of the observed development emphasizes: (1) the initial dissociation and later co-ordination of temporal chaining of elements on the one hand and meaning-relatedness between elements on the other; and (2) the psychological importance of repetition patterns for the change from single-word functioning to meaning-related and temporally-chained multi-word utterances, i.e. utterances that show the duality of patterning characteristic of human language.

Make Love at War? Representing Gender and Memory in the Soviet Estonian Film Dark Windows (Pimedad aknad, Tõnis Kask, 1968)

2018 ◽  
Vol 6 (1) ◽  
pp. 20-37
Author(s):  
Liis Jõhvik
Keyword(s):  
Everyday Life ◽  
Young Women ◽  
Interpersonal Relations ◽  
Nazi Germany ◽  
National Narrative ◽  
Moral Choices ◽  
The One ◽  
Falling In Love ◽  
The Way

Abstract Initially produced in 1968 as a three-part TV miniseries, and restored and re-edited in 2008 as a feature-length film, Dark Windows (Pimedad aknad, Tõnis Kask, Estonia) explores interpersonal relations and everyday life in September 1944, during the last days of Estonia’s occupation by Nazi Germany. The story focuses on two young women and the struggles they face in making moral choices and falling in love with righteous men. The one who slips up and falls in love with a Nazi is condemned and made to feel responsible for the national decay. This article explores how the category of gender becomes a marker in the way the film reconstructs and reconstitutes the images of ‘us’ and ‘them’. The article also discusses the re-appropriation process and analyses how re-editing relates to remembering of not only the filmmaking process and the wartime occupation, but also the Estonian women and how the ones who ‘slipped up’ are later reintegrated into the national narrative. Ultimately, the article seeks to understand how this film from the Soviet era is remembered as it becomes a part of Estonian national filmography.

Ibn-Ul-Arabi's Cultural Environment that Influenced Him

2017 ◽  
Vol 5 (1) ◽  
pp. 165
Author(s):  
Assist. Prof. Dr. Kazım Yıldırım
Keyword(s):  
The Other ◽  
Cultural Environment ◽  
Ibn Rushd ◽  
Other Hand ◽  
The One ◽  
The Way

The cultural environment of Ibn al-Arabi is in Andalusia, Spain today. There, on the one hand, Sufism, on the other hand, thinks like Ibn Bacce (Death.1138), Ibn Tufeyl (Death186), Ibn Rushd (Death.1198) and the knowledge and philosophy inherited by scholars, . Ibn al-Arabi (1165-1240), that was the effect of all this; But more mystic (mystic) circles came out of the way. This work, written by Ibn al-Arabi's works (especially Futuhati Mekkiye), also contains a very small number of other relevant sources.

Emerson's Memory Loss

2017 ◽  
Author(s):  
Christopher Hanlon
Keyword(s):  
William James ◽  
Memory Loss ◽  
Margaret Fuller ◽  
Final Phase ◽  
Important Work ◽  
The Social ◽  
The Many ◽  
The One ◽  
Do So ◽  
The Way

Emerson’s Memory Loss is about an archive of texts documenting Emerson’s intellectual state during the final phase of his life, as he underwent dementia. It is also about the way these texts provoke a rereading of the more familiar canon of Emerson’s thinking. Emerson’s memory loss, Hanlon argues, contributed to the shaping of a line of thought in America that emphasizes the social over the solipsistic, the affective over the distant, the many over the one. Emerson regarded his output during the time when his patterns of cognition transformed profoundly as a regathering of focus on the nature of memory and of thinking itself. His late texts theorize Emerson’s experience of senescence even as they disrupt his prior valorizations of the independent mind teeming with self-sufficient conviction. But still, these late writings have succumbed to a process of critical forgetting—either ignored by scholars or denied inclusion in Emerson’s oeuvre. Attending to a manuscript archive that reveals the extent to which Emerson collaborated with others—especially his daughter, Ellen Tucker Emerson—to articulate what he considered his most important work even as his ability to do so independently waned, Hanlon measures the resonance of these late texts across the stretch of Emerson’s thinking, including his writing about Margaret Fuller and his meditations on streams of thought that verge unto those of his godson, William James. Such ventures bring us toward a self defined less by its anxiety of overinfluence than by its communality, its very connectedness with myriad others.

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