The Defence of Necessity

1983 ◽  
Vol 13 (1) ◽  
pp. 79-100 ◽  
Author(s):  
Jerome E. Rickenbach

The defence of necessity has had a long, though confused, legal career. Like self-defence, consent, duress, insanity and mistake of law, necessity is rooted in moral intuitions about when conduct which causes harm to another's person or property is not wrong, or should be tolerated, permitted or praised. If a man is literally starving to death and steals a loaf of bread, we are reluctant to say that his extreme circumstances should make no difference at all to the way we treat him at trial. And if two men, adrift at sea, are clinging to a log which can only support the weight of one, we are once again reluctant to say that if one pushes the other off the log, it is just a case of murder. These intuitions are deepseated; but it is extremely difficult to articulate the defence they seem to support, or to isolate the circumstances which mark the difference between a situation where the defence ought to apply and where it ought not.

2013 ◽  
Vol 21 (1) ◽  
pp. 113
Author(s):  
Muhammad Alfandi

<p class="IIABSBARU">This study is about the potential prejudice sparked internal conflict of Muslims, especially between the group Nahdlatul Ulama (NU) and the Council of Tafsir Al-Qur'an (MTA) in Surakarta. Lately there is a conflict between NU and the MTA congregation. MTA is questioned by NU in some areas because of the materials and methods of preaching/dakwah considered to be provocative and less likely to appreciate the difference fiqhiyah and abusive deeds done by NU. From the reason above, the conflict between these two Islamic organizations appeared. One of the triggers that caused the internal conflict among Muslims is the certain group of Muslims can not understand well the other religious groups, which have different ideological backgrounds; that it affects the way of thinking, behaving and acting that are different from themselves. As a result, the internal relations marred by religious conflict, caused by the internal religious prejudice. Similarly, the possibility that occurred among the group of NU and MTA.</p><p class="IKa-ABSTRAK">***</p>Penelitian ini adalah tentang potensi memicu prasangka konflik internal umat Islam, terutama antara kelompok Nahdlatul Ulama (NU) dan Majelis Tafsir Al-Qur'an (MTA) di Surakarta. Akhir-akhir ini ada konflik antara NU dan jemaat MTA. MTA dipertanyakan/diperdebatkan oleh NU di beberapa daerah karena bahan dan metode dakwah/dakwah dianggap/cenderung provokatif dan cenderung tidak menghargai perbedaan <em>fiqhiyah</em> dengan perbuatan kasar yang dilakukan oleh NU. Dari alasan di atas, konflik antara kedua organisasi Islam telah terjadi/ muncul. Salah satu pemicu yang menyebabkan konflik internal di kalangan umat Islam adalah kelompok tertentu umat Islam tidak bisa memahami dengan baik kelompok agama lain, yang memiliki latar belakang ideologi yang berbeda, se­hingga mempengaruhi cara berpikir, bersikap dan bertindak yang berbeda dari diri mereka sendiri. Akibatnya, hubungan internal yang dirusak oleh konflik agama, disebabkan oleh prasangka keagamaan internal. Demikian pula, ke­mungkin­an yang terjadi di antara kelompok NU dan MTA.


2019 ◽  
Vol 16 (2) ◽  
pp. 219-238
Author(s):  
Nikos Vergis

AbstractDoes having a communicative role other than the speaker’s make a difference to the way pragmatic meaning is construed? Standard paradigms in interpersonal pragmatics have implicitly assumed a speaker-centric perspective over the years, however modern approaches have re-considered the role of listener evaluations. In the present study, I examine whether assuming different communicative roles (speaker, listener, observer) results in varying interpretations. A web-based experiment revealed that participants who took the perspective of different characters in short stories differed in the way they interpreted what the speaker meant. In most cases, participants in the role of the listener interpreted speaker meaning in more negative ways than participants in the other roles. The present study suggests that the directionality of the difference (negative inferences under the listener’s perspective) could be explained by taking into account affective factors.


Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 580
Author(s):  
Sam Mickey

Spiritual ecology is closely related to inquiries into religion and ecology, religion and nature, and religious environmentalism. This article presents considerations of the unique possibilities afforded by the idea of spiritual ecology. On one hand, these possibilities include problematic tendencies in some strands of contemporary spirituality, including anti-intellectualism, a lack of sociopolitical engagement, and complicity in a sense of happiness that is captured by capitalist enclosures and consumerist desires. On the other hand, spiritual ecology promises to involve an existential commitment to solidarity with nonhumans, and it gestures toward ways of knowing and interacting that are more inclusive than what is typically conveyed by the term “religion.” Much work on spiritual ecology is broadly pluralistic, leaving open the question of how to discern the difference between better and worse forms of spiritual ecology. This article affirms that pluralism while also distinguishing between the anti-intellectual, individualistic, and capitalistic possibilities of spiritual ecology from varieties of spiritual ecology that are on the way to what can be described as ecological existentialism or coexistentialism.


2019 ◽  
Vol 20 (1) ◽  
pp. 74-87
Author(s):  
Alina Maria Dumitrescu

AbstractThe following article concentrates on the analysis between the elements that appear in Lucian Blaga’s theatre. In foreground, it is put the relationship between the playwright and the idea of „dramatic myth”. On the other hand, it is described the way in which the tragic dimension affects the characters of each play, their struggle with suffering and the way they look to religion. Also, it is talked about the difference between the terms „drama”and „theatre”and also, „tragedy”and „tragic”. There are brought different opinions of literary critics, such as Eugen Todoran or Constantin Cubleşan, alongside with other references from writers and filosofers – Mircea Eliade, I. Kant etc. At the end of the study, it is talked about the parallel between the ancient theatre of greeks and the modern theatre of nowadays – especially on the fact that Lucian Blaga’s theatre acts better in the contemporary epoch than in the traditional one.


2020 ◽  
Vol 92 (4) ◽  
pp. 727-741
Author(s):  
Željko Kaluđerović

As one of the most important principles of forming of social relations, Hesiod emphasizes the principle of justice. He places the idea of justice into the very core of life, because it is in this idea that he finds the root out of which a different world and a better one is to be born. Hesiod's idea of justice is manifested as a need for strengthening the relation of equivalence when it is stable and adequate, and for its establishing in case it is disbalanced and inadequate. The presence of justice at all levels, from the highest metaphysical one, all the way to the relations within the practical sphere, shows that it can be considered as a mighty deity, as a cosmic principle, but also as a legitimate basis of comprehensive human action. In Hesiod's writings it is finally suggested that there is a difference between the order of causality of irrational nature and the order of duties of morality, actually between bia on one hand and nomos and dike on the other. Believing that living beings can not disturb the order of bia, while humans can disturb the order of dike, Hesiod postulates the difference which will be crucial for the later philosophical consideration of the field of praxis.


1995 ◽  
Vol 52 ◽  
pp. 93-104
Author(s):  
Wasif Shadid

Research in both Europe and America indicates that the way in which mass communication deals with ethnic minorities contributes directly and indirectly to the diffusion and the maintenance of prejudice against these groups. These are generally projected as problem categories in cultural and in socioeconomic sense. In this article we pay attention to the causes and functions of prejudice and especially to the role of mass communication media in this regard. Furthermore, attention is paid to the possibilities of and the extent to which the media can succeed in fighting against such negative attitudes towards the groups concerned. In this regard, a distinction is made between preventive and interven-tive strategies. Based on certain theories of social psychology on attitude forming and on the use and absorption of information it is concluded that though manipulation of attitude is not easily achieved, it is nevertheless possible. Various experi-ments in similar fields show that, under certain conditions, the supply of informa-tion through an adequate intervention strategy of the media can to some extent generate attitude change in the desired direction. However, such a positive result can only be achieved (1) if the basic thoughts underlying the prejudice concerned can be accurately identified; (2) if the difference between the information provided on the one hand and the existing information on the other is neither too weak nor too strong; (3) if the relevant information is provided by prominent persons and media in society; and (4) if the intended message emphasizes the positive rather than the negative similarities between minorities and the other groups. Because of the complexity of such an intervention process it is doubtfull whether the media can actually play an effective role in this context. Consequently, being attentive to the way in which the media provide information about the groups concerned is a more appropriate strategy in preventing the diffusion of prejudice. In this article, some relevant suggestions in this regard have been discussed.


1978 ◽  
Vol 7 (4) ◽  
Author(s):  
Johannes Berger

AbstractIn contrast to the usual attempts to attach the difference between an action-theoretical sociology and MARX’s theory on divergent themes and interests, this paper is searching for the decisive distinction of both approaches in the way of concept formation. Here the important question is if and where the perception of actors is entering the concepts of sociology. The diverse answer to this question leads to two concepts of social structure : to normatively supported action pattern on the one hand, to a mode of production on the other.Finally, the formation of a sociological basic term, orientated on the idea of modes of production, is shown by the example of the class concept.


Author(s):  
Mohsen Ali Mohammad Al-Shahri

This research is entitled "Pilgrims' Method in Proving Baath between Mekki and Medani" This study shows the way pilgrims practice in the noble systems, especially since this method is represented in most important issues that the regimes wanted to decide in souls, including the case of proving Baath, and the denial of the other day was of bad humiliation, so the pilgrims came to prove the other day in accordance with the intentions of Al-Maki and Al-Madni, and in accordance with the context of each Sura. The study was carried out within the framework of the analytical descriptive method, and the research dealt with a brief introduction of research, the researcher's approach, and the research problem, and the research was divided into six discussions: The first research explained the concept of pilgrims, and presented its rhetorical value, and the second study showed the difference between the Holy Quran and the third research that started on two verses of the Holy Qur'an in his argument to prove the Baath, and then showed how the fourth was discussed


1970 ◽  
Vol 14 (3) ◽  
pp. 71-78
Author(s):  
Olga Skoczylas

The article presents a description of the research method and the results of research regarding the difference in the reception of space depending on the way it is perceived. The research concerned one space (the square in front of the building of the Eastern Innovative Centre of Architecture at the Lublin University of Technology) and three different reception methods. One group of respondents was physically in the square, the other group virtually – with the use of virtual reality (VR) technologies, and the third one saw only pictures of the square. Each group of respondents chose the emotions with which they identified most from the semantic scale developed for this study. The results of the groups were compared, and the conclusions were presented in the summary. The study was conducted to evaluate the possibility of using VR technology and photographs to study emotions that a given space evokes in its recipients.


Author(s):  
Walter S. Reiter

In a lesson packed with historical, musical, and technical information, this one presents the book’s first complete piece of music written specifically for the violin. Many basic concepts are examined including rhythm, articulation, the retaking (or not) of the bow, punctuation, tessitura, impulses and rebounds, causes and effects, and the difference between “Good” and “Bad” notes (“if every note is important, no note is important”); the link between phrasing and bowing is emphasized as being direct and crucial. The melody and bass lines are shown to be inseparable so one cannot be considered without the other. The lesson shows the way to differentiate between how notes were written and how they were played in specific contexts, referring to the Tonotechnie of Engramelle. There are detailed observations and tips about almost every bar plus specially devised technical exercises on dotted notes, explaining how to travel through the bow while playing dotted rhythms and exploring the vast spectrum of articulations.


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