Volavérunt

1982 ◽  
Vol 11 (1) ◽  
pp. 30-31
Author(s):  
Antonio Larreta ◽  
Malcolm Coad

‘Impossible not to think of Russian dolls,’ writes Antonio Larreta in the prologue to this novel The book juxtaposes different kinds of testimony to cast varying lights on historical events. The novel turns on the death in July 1802 of Maria del Pilar Teresa Cayetana de Silva y Alvarez de Toledo, the 13th Duchess of Alba and the subject of several paintings by Francisco Goya, notably the famous pair of pictures, La Maja Vestida ('La Maja clothed) and La Maja Desnuda (‘La Maja nude’), the second of which caused a major scandal in Spanish society when it was exhibited The novel is constructed around two apocryphal testimonies regarding her death, one supposedly by Goya himself, and the other by Don Manuel Godoy, Duke of Alcudia, a friend but political enemy of the Duchess. The first of these is recounted by Godoy as part of his own statement written in 1848. Both testimonies, plus a police report about the death and a letter sent to Godoy by another participant in the events, are purportedly found by the author in 1980 among papers in a house in Paris belonging to his Uruguayan mother's third husband, Lorenzo de Pita y Evora, Marquess of Peñadolida. There are notes added throughout the text written notionally by Pita y Evora in 1939 and by Larreta himself. The issue throughout is whether the Duchess died naturally, was poisoned or committed suicide. The novel is concerned with the corruption of a luxurious and decadent aristocratic culture, preoccupied with political intrigue and artistic show. The figure of the Duchess, a brilliant schemer, hostess and cocaine addict, is central to this world; her death throws it into crisis, setting up reverberations which echo down the ensuing 150 years. The extract of Volavérunt which follows is from Goya's description of the soiree after which the Duchess is found dying. The paragraph in parentheses is comment by Godoy, and the notes are by Larreta drawing from Pita y Evora (notionally, of course). Goya, it should be pointed out, was substantially deaf by the time of the events he describes.

Author(s):  
Amanda Davies ◽  
Barney Dalgarno

<span>The effective teaching of fire investigation skills presents logistical challenges because of the difficulty of providing students with access to suitable fire damaged buildings so that they can undertake authentic investigation tasks. At Charles Sturt University (CSU), in the subject JST415, </span><em>Fire Investigation Cause and Origin Determination</em><span>, the novel approach of providing students with a CD based virtual environment based on the scene of a burned down house, as an alternative to having them undertake investigation of a real fire scene, has been implemented. This paper describes a quantitative and qualitative study exploring the effectiveness of this teaching resource. A key finding from this study was that students felt that the virtual fire investigation task had important advantages over undertaking a real investigation task, even though there were some limitations in the overall degree of realism of the experience. The results also suggested that students found that the visual fidelity and navigation capabilities provided within the environment were quite adequate for carrying out their fire investigation activity. Importantly, students also felt that the ability to revisit the virtual scene as many times as they wanted, at a time convenient to them, gave it advantages over a real investigation task if they were to be provided with only one or the other.</span><br />


Literator ◽  
2003 ◽  
Vol 24 (2) ◽  
pp. 59-82
Author(s):  
J. Koch

The face of war – the face of the Other: Epiphany of the visage in Die son struikel by Dolf van Niekerk Traumatic war experiences are crucial in shaping the identity of Diederik Versveld, the main character in Dolf van Niekerk’s Die son struikel (The sun stumbles). In this article I want to explore the war experience that the protagonist has to deal with, its literary adaptation, and the construction of the protagonist’s identity. I indicate that the three stages of Diederik’s development are closely connected to the concrete philosophic contents of the novel. The thought of Emmanuel Lévinas serves as my interpretative framework. Central to Diederik Versveld’s experience of war is the reduction of the subject to merely and impersonally existing, to il y a (“there is”). In my opion Lévinian concepts are useful in outlining the route to a better understanding of the protagonist’s experience of the war. In analysing the processing of the trauma of war Lévinas’ notion of the epiphany of the face of the Other can be helpful. The encounter with the Other in the faces of other people plays a crucial role in Diederik’s attempt to come to terms with his experiences of war and death. In Totalité et Infini (Lévinas, 1961:188) the French philosopher wrote: “The epiphany of the face unlocks humanity”.


2021 ◽  
Vol 6 (4(17)) ◽  
pp. 57-72
Author(s):  
Melida Travančić

This paperwork presents the literary constructions of Kulin Ban's personality in contemporary Bosnian literature on the example of three novels: Zlatko Topčić Kulin (1994), Mirsad Sinanović Kulin (2007), and Irfan Hrozović Sokolarov sonnet (2016). The themes of these novels are real historical events and historical figures, and we try to present the way(s) of narration and shape the image of the past and the way the past-history-literature triangle works. Documentary discourse is often involved in the relationship between faction and fiction in the novel. Yet, as can be seen from all three novels, it is a subjective discourse on the perception of Kulin Ban today and the period of his reign, a period that could be characterized as a mimetic time in which great, sudden, and radical changes take place. If the poetic extremes of postmodernist prose are on the one hand flirting with trivia, and on the other sophisticated meta- and intertextual prose, then the Bosnian-Herzegovinian romance of the personality of Kulina Ban fully confirms just such a range of stylistic-narrative tendencies of narrative texts of today's era.


Author(s):  
Aldona Bialowas Pobutsky

This chapter turns to the other by-product of Colombia’s narco machine: the plague of sicarios recruited from that nation’s hardscrabble neighborhoods. It traces the rise of hitmen from its original press coverage, when Escobar ordered the assassination of Colombia’s Justice Minister Rodrigo Lara Bonilla in 1984, to the present-day “baby sicarios,” whose disturbingly premature entry into delinquency has become the subject of several film documentaries. Though real-life sicarios have been associated with men, it is Jorge Franco’s female rendition of the phenomenon, the eponymous heroine of the novel Rosario Tijeras, which in a brief time moved to both the small and the big screens. This chapter explores the trajectory of the Rosario Tijeras franchise, where her multiple renditions turned the femme fatale into a household name. Albeit fictional, she grew to incarnate Colombia’s women who became hardened by the volatile circumstances of drug and guerrilla violence.


Author(s):  
Branka B. Ognjanović

The paper provides an insight into the destabilisation of the subject and the emergence of the posthuman condition in the novel Night Work (Die Arbeit der Nacht, 2006) by Austrian writer Thomas Glavinic. The first part briefly discusses previous analyses of the novel and the definitions of posthumanism as an umbrella term for a heterogeneous theory dedicated to the questions of what follows after the re-consideration of the humanist ideals and after decentring the human. The posthuman is interpreted as non-fixed, in the state of constant reconstruction as opposed to the humanist subject’s fixedness and integrity. The analysis examines the ‘uncanny’ setting of the novel and the power of survival in the face of death, which becomes the protagonist’s point of demise and divergence from consciousness and rationality. The urban environment devoid of all organic life replaces the Other applied traditionally to other humans. The Sleeper as the nightly doppelgänger and the filming of the environment further add to the transgression of the boundaries between material and immaterial, the living and the non-living, the real and the dreamlike/artificial, and ultimately determine the protagonist’s posthuman existence in the state of ‘becoming’ rather than ‘being’.


2017 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Muhtadin Dg. Mustafa

Da'wah and intellectualism have a close relationship with each other. On one hand, Islamic preaching must be conveyed in a professional way, and on the other hand, it requires the incolvement of the intellecuals as a community at the forefront of missionary activity. There are two categories of intellectuals: first, Ulul Albab, the intellectuals who are able to draw conclusions, lessons and warnings from the Quran, historical events and phenomena. Second, ulama who has the same duties as the intellectual, whose task is to observe the whole teachings of Islam, interpret and convey them to the public, as well as to build a civilization. Intellectualis and Muslim scholars, both as the subject and object of Islamic preaching, is an interesting fact to be studied in order to create such packagings of Islamic preaching as materials, methods and media that are effective to establish the best people and happiness in the afterlife.


2018 ◽  
Vol 76 (4) ◽  
pp. 276-290
Author(s):  
Lars Albinus

Kierkegaard and Heidegger agree in seeing the prominenceof human existence in the reflexive concern for itself and the anxietywhich follows from recognizing the abyss of possibility and nothingness.However, Heidegger misses a notion of the formal structure of beingin Kierkegaard’s work, which he conceives to merely offer a theologicalsolution to questions that only a phenomenological outlook mightprovide on neutral grounds. Kierkegaard, on the other hand, lends hisvoice to forms of existence by which the “existentiell” dimension restson the awakening of the Spirit as the condition of possibility. Contraryto Heidegger, Kierkegaard does not regard the fulfi llment of existenceas something the subject can decide for itself without falling into despair.Using the literary figure of Hans Castorp from the novel Zauberbergby Thomas Mann, the article aims to show how easily the decisionto confront life with love falls back into a spell of escapism, leavingKierkegaard with the upper hand in pointing out the inadequacy of thehuman spirit, including philosophical endeavors, to ground itself.


Keruen ◽  
2020 ◽  
Vol 66 (1) ◽  
Author(s):  
E.I. Zeyfert ◽  

Data for study in the present article is the anthology of literature of the Russian Germans «The rumble of sounds is in the air» having been issued following the anthology of the Russian Germans literature of the second half of the XX – early XXI century «Towards the mistrustful sun». A genre palette of the new edition is the following: a novel, a novelette, a story, a miniature and a schwank. The book has been prepared for printing by the Institute of Ethnocultural Education in cooperation with the International Union of the German Culture. Due to the announced subject, i.e. deportation of the Soviet Germans through the eyes of a child, such works as «Our Yard» by Gugo Vorsmbekher, «The Nonfictional Landscape» by Olegа Klingа, «The Nonwoven of Fate» by Nellie Kossko and «The Melting Boat. The Karaganda novelet» by Elena Zeyfert, giving the experience of an autoreflection, are analyzed. Deportation of the Russian Germans through the child's eyes is shown at the Russian Germans mainly in the novelette; the subject is the character or the story-teller character. «The Nonfictional Landscape» by O. Klinga flickers between the novel and the story. Its poetics gravitates toward the specific for the novelette historical sight and two spheres of «friend or for». The genre of the novelette is interesting to the authors not only with the tendency to one main plot, the central character which is easy for attaching to the child. Constant is the historical sight of the novelette. The child can’t realize the originality of the situation which he is in. He just lives, noticing singularity of adults’ behavior remaining at that in the children’s world. He experiences recurrence of time altogether with the cycles of his own life. Such is Sasha of Klinga, Fritz of Vormsbekher, Emma of Kossko and Mariyka of Zeyfert. The other reason lies in the sphere of the internal movement of the plot and chronotope: the hero leaves from one valuable (and an existential point) in another and then comes back.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 1063-1068
Author(s):  
V. Chithra Devi ◽  
Dr. V. Francis

Aravind Adiga’s novel, Between the Assassinations offers a picturesque presentation of the implications of castes and religions in our country. The author through the novel explains, how religious and caste activists are exploiting the marginalized people in India. The manipulation is showcased, realistically in the form of life situations through his characters. Between the Assassinations is a collection of short stories that spellout historical events that happened during the seven years lapse of time, between the assassination of Former Prime Minister Indra Gandhi, and her son Rajeev Gandhi. The seven stories highlight the dynamics of multicultural, multiethnic and multireligious practices that are prevalent in India.  Each story line is independent from the other, while the setting of each story and its character sprung up from the town Kittur. The story’s milieu, portrays the hindrances, characters face and how they overcome such hazards from the religious activists.


Philosophy ◽  
1942 ◽  
Vol 17 (66) ◽  
pp. 128-143 ◽  
Author(s):  
W. H. Walsh

In this paper I wish to discuss a problem which, though it has not in the recent past attracted the attention of many philosophers, nevertheless, in my opinion, belongs quite clearly to that branch of the subject which should rightly be called “philosophy of history”: the problem, namely, of history's intelligibility. Two main questions can be asked about this which it is important that philosophers should answer. The first is that of whether history is intelligible in the sense that we can find intelligible connections bètween all or any of its parts. The significance of this question is apparent enough; for has not one of the philosopher's most pressing problems since Hume's time been that of whether any such connections are traceable in the world of fact? It is true that almost every theory on this subject has been put forward after a consideration of the sphere of physical nature only; but because this procedure has been universally followed, it is not therefore to be accepted as right. For history too offers us facts, and it is at least possible that these differ in important ways from those to be met with in nature, with the result that we can discover other sorts of connection between them than those which the physical sciences recognize. The possibility would seem to be worth investigation, and it is with it that I shall be concerned in the first part of my paper. In the other half I deal with the second main question about historical intelligibility. Supposing that we can (as I argue we can) find some cases of historical events being intrinsically, i.e. intelligibly related, we can go on to ask whether history is intelligible in a more ultimate sense. Is history, we can now inquire, a thing which is essentially rational, or is the rationality we can find in it of a merely superficial character? To put the problem somewhat more fully, is the historian able to do more than see intrinsic connections between the events (or some of the events) which he investigates: can he go further and understand the course of history as a whole, so that he is able to say, in the popular phrases, that history “makes sense,” is “meaningful” and “has rhyme and reason” in it? It seems to me that this is a matter which certainly ought to be discussed by philosophers, if only for the assertion of history's rationality which some philosophers have made.


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