Do contemporary Christian families need the church? Examining the benefits of faith communities from parent and child perspectives

2021 ◽  
pp. 1-14
Author(s):  
Sarah E. Holmes
2021 ◽  
Vol 78 (3) ◽  
pp. 256-266
Author(s):  
Deborah L. Coe ◽  
Brad Petersen

For decades, mainline Protestant denominations in the United States have experienced steady membership declines. The Evangelical Lutheran Church in America (ELCA) is no different, and our research team has been exploring this topic for years. Faith Communities Today (FACT) is an interfaith project consisting of a series of surveys conducted by the Cooperative Congregational Studies Partnership, of which the ELCA is a long-standing member. In this article, we examine data collected from the three decennial FACT surveys to discern where, despite declining membership, God is, to quote the prophet Isaiah, “doing a new thing.” We find that over the past twenty years, the typical ELCA congregation has had a gradually increasing: sense of vitality, belief that it is financially healthy, desire to become more diverse, willingness to call women to serve as pastors, openness to change, and clarity of mission and purpose. Because there are multiple possible explanations for these positive trends, we recommend approaching such trend lines cautiously, viewing them through a critical-thinking lens. Even though there is an increased perception of congregational well-being, overall finances and the number of people involved in the church continue to decline. There is still much work to be done.


2016 ◽  
Vol 2 (1) ◽  
pp. 381 ◽  
Author(s):  
Pieter Fourie Rossouw

This article dealt with racial diversity in homogenous white Afrikaans faith communities such as the Dutch Reformed Church (DRC). This study was partially an account of the researcher’s own discontent with being a minister in the DRC against the backdrop of his own journey of finding a racially integrated identity in a post-apartheid South Africa. It focused on the question of how a church like the DRC can play an intentional role in the formation of racially inclusive communities. The study brought together shifts in missional theology, personal reflections from DRC ministers and contemporary studies on whiteness. The researcher looked towards a missional imaginary as a field map for racial diversity in the church. This was mirrored against contemporary studies on white identity in a post-apartheid South Africa. From this conversation the researcher argued for a creative discovery of hybrid identities within white faith communities. Missional exercises such as listening to the stories of strangers, cross cultural pilgrimages and eating together in strange places can assist congregations on this journey.


2020 ◽  
Vol 1 (2) ◽  
pp. 110-131
Author(s):  
Herdiana Sihombing ◽  
Elisamark Sitopu ◽  
Herowati Sitorus ◽  
Roy Charly HP Sipahutar ◽  
Bintahan M. Harianja

The high divorce rate in Indonesia, including among Christian families, has in recent years been a struggle together. Divorce itself is the mouth of a variety of pressures faced by Christian families that are not properly resolved. Not a few Christian families have a vulnerable resilience due to their inability to manage conflicts that occur. On the other hand, the Church must recognize that it has an ethical and theological responsibility to maintain the resilience of the family members of its congregation. However, the fact is that most churches do not have a programmed mission to nurture husband and wife members of their congregations in order to maintain family resilience. In fact, many churches do not have documented teaching material for cultivating Christian families. This article is a summary of development research that seeks to create a design for Christian husband and wife formation materials that can later be used by church leaders for the survival of the family of church members. The research method used is Research and Development (R & D), which is used to produce certain products, and test their effectiveness. In this research, the design of Christian husband and wife guidance materials for the family resilience of church members is produced.


2019 ◽  
Vol 80 (2) ◽  
pp. 436-448
Author(s):  
Joseph A. Bracken

Given increased attention to the themes of relationality and intersubjectivity in contemporary Christian systematic theology, the author argues that these terms are best understood within the context of a new socially ordered metaphysics in which human beings enjoy a richer life through active participation in various forms of community life. He then applies this analysis to the life of the church.


1949 ◽  
Vol 2 (1) ◽  
pp. 57-82 ◽  
Author(s):  
W. A. Whitehouse ◽  
J. B. Souček

Volume III of the Dogmatik is concerned with creation, and the first part dealt with the act of creation, elucidating from a specifically Christian point of view the relation of creation and covenant. In this second part, it is the creature which is studied. For a theology bound to the Word of God, the questions at issue concern the nature of man, and the enquiry is controlled by the fact of God having become man. The material which is handled in this vast volume is a selection from man's varied attempts to speak about himself. The aim is to illuminate and to correct the speech of the contemporary Christian Church on this subject, and to do so by proper theological method and criteria. The resultant doctrine may not be very different from what is said in section I (A) of the Lambeth Report Part II, but one cannot help asking whether the statements made there have been reached by the searching discipline of dogmatic theology, practised with the seriousness found in Barth's work. His declared purpose is to seek “comprehensive clarifications in theology, and about theology itself”, which will give the Church strength to offer “clarifications in the broad field of politics”, a strength which is not strikingly obvious in the Lambeth conclusions about “The Church and the Modern World” and “The Christian Way of Life”.


2020 ◽  
pp. 125-150
Author(s):  
Olivier Roy

This chapter addresses how religion is now widely perceived in Europe as a problem. As discussed, there are three discernible fronts in this battle. First, the hardcore secularists: for them, religion is in itself abominable, but their focus today is on the threat posed by Islam, rather than the Church. Then there are the identitarians, for whom Christianity is bound up with Europe's identity, just as long as it does not interfere with their daily life, lecture them on loving their neighbour, or preach to them about ethics and values. Last, there are, of course, faith communities who believe that their own religion is part of the solution and not the problem. The chapter then highlights Europe's relationship with Islam. It also argues that if Christianity's place in society is shrinking, it is because, in addition to the broad trend of secularization, the urge to limit the role of Islam amounts to reducing the religious sphere in general. At the same time, the desire to promote Christian identity as a means to counter the rise of Islam results in the increased secularization of Christianity.


2018 ◽  
Vol 16 (2) ◽  
pp. 13-17
Author(s):  
Murnibudi Arti Halawa

Abstract, This research aims to know the relationship of christian families with the behavior of children aged 9-12 years in the church BNKP Gloria urban village Aek Muara Pinang Sibolga South 2017. Research hypothesis is there is a positive relationship between the discipline of the christian family with the behavior of children ages 9-12 year in the church BNKP Gloria urban Aek Muara Pinang Sibolga South 2017. This research is a correlational research using descriptive and inferential statistical techniques. The population is all children aged 9-12 years in church BNKP Gloria amounted to 36 people. The sample is the entire population, thus this study is a population study. The research instrument is a closed questionnaire. Result of analysis value rxy = 0, 523 rtable = 0, 329 and t count = 3, 578 t table = 2,042 show Ho rejected and Ha accepted that there is a positive relationship between family discipline of christen with behaviorof child age 9-12 year. This study concluded that the discipline of christian families has a relationship with the behaviour of children aged 9-12 years. In connection with the results of this study, the authors provide input for the observers, especially “Christian Parents” to improve family discipline so that the behavior of children aged 9-12 years can be built. Keywords: Christian family discipline, Children’s behavior


2021 ◽  
pp. 009182962110189
Author(s):  
Charles J. Fensham

This article examines the implications for public witness of the Pauline notion of principalities and powers with reference to Bosch, Newbigin, Bevans and Schroeder, Acolatse, Wink, Barth, and Moltmann. It critiques popular contemporary ideas of “spiritual warfare” in light of the relevant Pauline texts and theological arguments. It examines the theological idea that the source of evil lies in godlessness and how this idea illuminates the concept of principalities and powers for contemporary Christian practice. It argues that it is the mission of the church to publicly bear witness and to evangelize the principalities and powers in both personal and systemic forms while maintaining a humble but firm trust in the liberating work of Christ.


2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Mathys J. Bornman

Baie Suid-Afrikaanse adolessente is seksueel aktief, ten spyte van wat hulle geloofsgemeenskap se lering oor seksuele aktiwiteite is. Daar kan nie ’n onderskeid gemaak word tussen die seksuele aktiwiteite van adolessente wat aan ’n geloofsgemeenskap behoort en adolessente wat nie aan ’n geloofsgemeenskap behoort nie. Hierdie studie argumenteer dat die rede vir hierdie tendens die verlies aan invloed is wat die geloofsgemeenskap op die besluitnemingsraamwerk van adolessente het met betrekking tot seksuele aktiwiteite. Deur die gebruik van deelnemerobservasie-navorsing as metodologie het adolessente deelnemers aan hierdie studie die inligtingsbronne wat adolessente oor seksuele aktiwiteite gebruik, geïdentifiseer asook die boodskappe wat hierdie bronne deurgee. Na aanleiding van hierdie data, binne die konteks van reeds bestaande literatuur, word die afleiding gemaak dat die kerk, as ’n geloofsgemeenskap, nie meer ’n invloed het op adolessente se seksuele aktiwiteite en hulle besluite daarrondom nie. Hierdie bevindings word binne die konteks van adolessensie as ontwikkelingsfase asook die ontwikkeling van moraliteit geplaas.The loss of influence of the faith community on Christian adolescents regarding decisions of sexual activities. Many South African adolescents are sexually active, regardless of what their faith communities teach on sexual activity. No distinction can be made between the sexual activities of adolescents who belong to a faith community and adolescents without one. This study argues that this trend prevails because the faith community no longer has an influence on the decision-making framework of adolescents. By using participant observation research as methodology the adolescent participants in this study identified the sources of information about sexual activities that are used by adolescents and also the messages from these sources. Following this argument, within the context of existing literature, the argument is that the church, as community of faith, has no longer an influence on adolescents’ sexual activities and their decisions regarding sex. These findings are placed within the context of adolescence as a developmental phase and the development of morality during this phase.


2007 ◽  
Vol 76 (2) ◽  
pp. 330-362 ◽  
Author(s):  
Raymond A. Mentzer

Fasting has an ancient and revered place in the many religious traditions that human communities have fostered throughout history and across the globe. In India, to take a modern example, Hindu women commonly carry out ritual fasts or vrats. Fasting, particularly in its collective forms, is also frequent and widespread among western groups that scholars have sometimes described as Abrahamic religions. Muslims annually observe Ramadan, a month of fasting, prayer, and celebration. Jews customarily fast, taking no food or drink from sunup to sundown, several days each year and, most notably, on Yom Kippur, the Day of Atonement. For medieval Christians, preparation for the holy feasts of Christmas and Easter meant substantial periods of religious preparation, the well-known Advent and Lenten periods complete with fasting and abstinence from certain foods. In contemporary Christian circles, fasting may be less widely practiced, yet it retains an important place among Roman Catholics and members of the Church of Jesus Christ of the Latter-day Saints, to cite but two better-known cases. In short, the utilization of food for purposes of religious devotion and piety, whether through fasting or feasting, has been a long-standing custom within and without western religious culture.


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