Scapegoat for the Buddha

Author(s):  
Reiko Ohnuma

The first of three chapters examining animal characters within the life-story of the Buddha, this chapter focuses on the horse Kanthaka, who helps the bodhisattva (the buddha-to-be) renounce the world by carrying him away from his palace and kingdom in the middle of the night (an episode known as the Great Departure). The chapter argues that Kanthaka serves as a scapegoat for the bodhisattva—for at the beginning of the episode, the two figures are closely identified with each other, yet once the bodhisattva has renounced the world, it is Kanthaka who returns to the kingdom and bears the brunt of the emotional reactions of the bodhisattva’s loved ones. In the process, Kanthaka loses his life, and the narrative as a whole makes use of a sacrificial idiom that might be compared to the Vedic aśvamedha, or horse sacrifice.

Author(s):  
Jessica Marie Falcone

This ethnography explores the controversial plans and practices of the Maitreya Project, as they worked to build the “world's tallest statue” as a multi-million dollar “gift” to India. This effort entailed a plan to forcibly acquire hundreds of acres of occupied land for the statue park in the Kushinagar area of Uttar Pradesh. The Buddhist statue planners ran into obstacle after obstacle, including a full-scale grassroots resistance movement of Indian farmers working to “Save the Land.” In telling the “life story” of the proposed statue, the book sheds light on the aspirations, values and practices of both the Buddhists who worked to construct the statue, as well as the Indian farmer-activists who tirelessly protested against it. Since the majority of the supporters of the Maitreya Project statue are “non-heritage” practitioners to Tibetan Buddhism, the book narrates the spectacular collision of cultural values between small agriculturalists in rural India and transnational Buddhists from around the world. The book endeavors to show the cultural logics at work on both sides of the controversy. Thus, this ethnography of a future statue of the Maitreya Buddha—himself the “future Buddha”—is a story about divergent, competing visions of Kushinagar’s potential futures.


Author(s):  
Kolarkar Rajesh Shivajirao ◽  
Kolarkar Rajashree Rajesh

The perfect balance of Mind and body is considered as complete health in Pāli literature as well as in Ayurveda. Pāli literature and Ayurveda have their own identity as most ancient and traditional system of medicine in India.The universal teachings of the Buddha are the most precious legacy ancient India gave to the world. The teachings are a practical code of conduct, a way of purity and of gracious living. There is a scientific study of the truth pertaining to mind and matter, and the ultimate truth beyond. In fact, the Buddha should be more appropriately known as a super-scientist who studied the entire laws of nature governing the Universe, by direct personal experience. The Buddha's rational teachings are clearly explained in the Eight-fold Noble Path, divided in three divisions of Sīla (morality), Samādhi (mastery over the mind), Paññā i.e. ‘Pragya' (purification of the mind, by developing insight). In Ayurveda Psychotherapy can be done by Satvavajaya Chikitsa and good conduct. Aim is to augment the Satva Guna in order to correct the imbalance in state of Rajas (Passion) and Tamas (Inertia). Sattvavajaya as psychotherapy, is the mental restraint, or a "mind control" as referred by Caraka, as well as Vagbhata is achieved Dnyan (education), Vidnyan (training in developing skill), Dhairya (development of coping mechanism), Smruti (memory enhancement), Samadhi (concentration of mind). According to WHO, Mental disorders are the common problem. The burden of mental disorders continues to grow with significant impacts on health and major social, human rights and economic consequences in all countries of the world.


Author(s):  
Michael W. Pratt ◽  
M. Kyle Matsuba

Chapter 6 reviews research on the topic of vocational/occupational development in relation to the McAdams and Pals tripartite personality framework of traits, goals, and life stories. Distinctions between types of motivations for the work role (as a job, career, or calling) are particularly highlighted. The authors then turn to research from the Futures Study on work motivations and their links to personality traits, identity, generativity, and the life story, drawing on analyses and quotes from the data set. To illustrate the key concepts from this vocation chapter, the authors end with a case study on Charles Darwin’s pivotal turning point, his round-the-world voyage as naturalist for the HMS Beagle. Darwin was an emerging adult in his 20s at the time, and we highlight the role of this journey as a turning point in his adult vocational development.


SETTING ◽  
2020 ◽  
pp. 105-118
Author(s):  
Miguel Angel Gonzales Torres

The spanish government has issued a new law offering spanish nationality to sephardic jews around the world fulfilling some characteristics. This legal movement tries to undo the decree of expulsion of spanish jews in 1492. It has been received with a surprising lack of any significant debate (for or against the law) in Spain. The presentation explores this topic, addressing the emotional reactions towards this in spanish population using materials form a focus group qualitative study and also touches upon the identity problems exposed by the new law and the mechanisms of denial, guilt, reparation, displacement, reactive formation, etc. accompanying the whole process. Events in the distant past, often of a traumatic quality may contribute intensely to the construction of national identity. The healing of old wounds, if possible, might shake our large group structure and lead us to confront a complex reality and to a creative process of new identity formation. A deeper exploration of this situation might also help us to understand better the complex identity problems in many large groups around the world today, linked sometimes to group violence and war and to a general movement towards nationalist and isolationist political choices.


2020 ◽  
Author(s):  
Richard Gombrich

The Buddha’s Path of Peace sets out the basic instructions for the life-changing way of the Buddha (the so-called “Noble Eightfold Path”) wholly in the context of contemporary and everyday life, personal experience, human relationships, work, environmental concern and the human wish for peace. In this book, the core of the Buddha’s teaching is comprehensively cast in modern models of thought—borrowed from science and philosophy—and informed by contemporary concerns. The reader, who may be completely new to Buddhism, is accompanied along the Path with practical exercises that are fully explained. The Path begins with an introductory overview and then proceeds through Right Speech, Right Acting, Right Livelihood, Right Effort, Right Concentration, Right Mindfulness, Right Understanding and Right Resolve, and concludes with a short chapter on the relevance of the Path to the multiple crises facing the world today. The reader is mentored throughout by practical meditational and contemplative exercises, with tables, diagrams, analogies and stories. Gradually the reader who has followed this handbook with commitment will feel the benefits of growing peacefulness, wisdom and compassion.


2009 ◽  
Vol 15 (2) ◽  
pp. 133-144
Author(s):  
Anna Karynne da Silva MELO ◽  
Georges Daniel Janja Bloc BORIS ◽  
Violeta STOLTENBORG

This paper discusses a clinical case of a 40 years old woman, diagnosed as a borderline personality disorder, conforming to CID-10 (2003). The paper proposes, by a concrete clinical experience, to discuss the phenomenological and existential psychopathology. At first, it describes borderline disorder according to existential phenomenology. So, the authors discuss the conceptions about the relation between health and sickness in Gestalt-Therapy and Daseins-analysis, trying to understand the way of 'being-in-the-world' and the constitution of the psychopathological phenomenon in borderline patients from the perspective of the construction of his life story, that is unique. At the end, the authors detach the great challenge of existential-phenomenological psychotherapist: putting the patient's clinical picture in stand by 'a priori' and considering how she expresses herself and sees the world, giving up the mere disease classification itself.


1937 ◽  
Vol 9 (2) ◽  
pp. 331-331
Author(s):  
Ananda K. Coomaraswamy
Keyword(s):  
The Sun ◽  

In Bsos. viii, 781 ff., Mr. E. J. Thomas argues that “Tathagata” may have been taken over by the Buddhist from the Jain Tathāgaya, and that it may be an incorrect Sanskritization of some unknown non-Aryan and non-Dravidian word. This seems very far-fetched. Mr. Thomas does not take any account of possibly Vedic origins, common to Buddhism and Jainism. We have shown incidentally elsewhere that countless Buddhist terms, for example arkat and attā, are purely Vedic, and have argued that the Buddha legend is almost wholly made up of Vedic material with only such modifications as are inevitable when the eternal birth is to be retold in terms of a temporal narrative. We are convinced, in other words, that the Buddha, the “Kinsman of the Sun”, the “Eye of the World”, and “Great Person” of the Pali texts, the Buddha who may be represented in art by a pillar of fire, is an incarnation or descent (avatarana) of the Vedic Agni.


2022 ◽  
Author(s):  
Kidder Smith

In the thirteenth century Dogen brought Zen to Japan. His tradition flourishes there still today and now has taken root across the world. Abruptly Dogen presents some of his pith writings—startling, shifting, funny, spilling out in every direction. They come from all seventy-five chapters of his masterwork, the Eye of Real Dharma (Shōbōgenzō 正法眼藏), and roam through mountains, magic, everyday life, meditation, the nature of mind, and how the Buddha is always speaking from inside our heads. An excerpt from chapter 1, “A Case of Here We Are”: Human wisdom is like a moon roosting in water. No stain on the moon, nor does the water rip. However wide and grand the light, it still finds lodging in a puddle. The full moon, the spilling sky, all roosting in a single dewdrop on a single blade of grass. A man of wisdom is uncut, the way a moon doesn’t pierce water. Wisdom in a man is unobstructed, the way the sky’s full moon is unobstructed in a dewdrop. No doubt about it, the drop’s as deep as the moon is high. How long does this go on? How deep is the water, how high the moon?


Author(s):  
Дж. Кумук

В статье рассматривается национальное и общественно-политическое противостояние северокавказских горцев большевистскому нашествию, проявившееся в антисоветской борьбе горской интеллигенции в европейских столицах в межвоенный период, массовом убийстве тысяч ни в чем не повинных людей в долине Драу в 1945 году, трагической истории жизни одного из беженцев по имени Черим Сообцоков, пережившего мировую войну, а также в экстрадиции и казнях сталинского режима. В конце концов, мы зададим себе простой вопрос: кто из них был худшим из зол? Иосиф Сталин или Адольф Гитлер? И при каких условиях их жертвы могут считаться преступниками только потому, что они надеялись на помощь одного из них, чтобы избежать угрозы, исходящей от другого? The article examines the related national and socio-political resistance of the North Caucasian highlanders against the Bolshevik invasion embodied with the experiences of the anti-Soviet struggle of Mountain intelligentsia in European capitals during the interwar period, the massacre of thousands of innocent people in the Drau valley in 1945, and the tragic life story of an individual refugee named Tscherim Soobzokov, who survived the world war and the extradition to Stalinist execution. In the end, we ask a simple question to ourselves; Which one was more evil? Joseph Stalin or Adolf Hitler? And, in what circumstances should their victims can be considered as criminals just because they believed help from either of them to avoid the danger caused by the other?


In the scriptural analyses presented in earlier chapters, there were many references to the emotions of Jesus, his disciples, and other characters. It will be clear by the end of this chapter that emotions play an important role in Christian and un-Christian behavior. The first section explains what emotions are and why humans have them. The second section catalogs the emotions expressed by characters in the four Gospels. It is interesting to see how the emotions expressed by Jesus were different than those expressed by other characters and also what prompted emotional reactions in Jesus. The third section generalizes the role of emotions in Christian behavior beyond the cataloging of the second section. This chapter is crucial for understanding motivations to engage in certain kinds of Christian behaviors that will help solve major problems in the world.


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