Textual Studies

Author(s):  
Mark Byron

Textual studies describes a range of fields and methodologies that evaluate how texts are constituted both physically and conceptually, document how they are preserved, copied, and circulated, and propose ways in which they might be edited to minimize error and maximize the text’s integrity. The vast temporal reach of the history of textuality—from oral traditions spanning thousands of years and written forms dating from the 4th millenium bce to printed and digital text forms—is matched by its geographical range covering every linguistic community around the globe. Methods of evaluating material text-bearing documents and the reliability of their written or printed content stem from antiquity, often paying closest attention to sacred texts as well as to legal documents and literary works that helped form linguistic and social group identity. With the incarnation of the printing press in the early modern West, the rapid reproduction of text matter in large quantities had the effect of corrupting many texts with printing errors as well as providing the technical means of correcting such errors more cheaply and quickly than in the preceding scribal culture. From the 18th century, techniques of textual criticism were developed to attempt systematic correction of textual error, again with an emphasis on scriptural and classical texts. This “golden age of philology” slowly widened its range to consider such foundational medieval texts as Dante’s Commedia as well as, in time, modern vernacular literature. The technique of stemmatic analysis—the establishment of family relationships between existing documents of a text—provided the means for scholars to choose between copies of a work in the pursuit of accuracy. In the absence of original documents (manuscripts in the hand of Aristotle or the four Evangelists, for example) the choice between existing versions of a text were often made eclectically—that is, drawing on multiple versions—and thus were subject to such considerations as the historic range and geographical diffusion of documents, the systematic identification of common scribal errors, and matters of translation. As the study of modern languages and literatures consolidated into modern university departments in the later 19th century, new techniques emerged with the aim of providing reliable literary texts free from obvious error. This aim had in common with the preceding philological tradition the belief that what a text means—discovered in the practice of hermeneutics—was contingent on what the text states—established by an accurate textual record that eliminates error by means of textual criticism. The methods of textual criticism took several paths through the 20th century: the Anglophone tradition centered on editing Shakespeare’s works by drawing on the earliest available documents—the printed Quartos and Folios—developing into the Greg–Bowers–Tanselle copy-text “tradition” which was then deployed as a method by which to edit later texts. The status of variants in modern literary works with multiple authorial manuscripts—not to mention the existence of competing versions of several of Shakespeare’s plays—complicated matters sufficiently that editors looked to alternate editorial models. Genetic editorial methods draw in part on German editorial techniques, collating all existing manuscripts and printed texts of a work in order to provide a record of its composition process, including epigenetic processes following publication. The French methods of critique génétique also place the documentary record at the center, where the dossier is given priority over any one printed edition, and poststructuralist theory is used to examine the process of “textual invention.” The inherently social aspects of textual production—the author’s interaction with agents, censors, publishers, and printers and the way these interactions shape the content and presentation of the text—have reconceived how textual authority and variation are understood in the social and economic contexts of publication. And, finally, the advent of digital publication platforms has given rise to new developments in the presentation of textual editions and manuscript documents, displacing copy-text editing in some fields such as modernism studies in favor of genetic or synoptic models of composition and textual production.

2009 ◽  
Vol 7 (2) ◽  
pp. 145-160 ◽  
Author(s):  
Cameron McCarthy ◽  
Jennifer Logue

This article addresses the turbulent relationship that British cultural studies scholars have with the concepts of ‘class' and ‘tradition’ and the problematic status of these key terms within the cultural studies literature. The authors maintain, in part, that these concepts have been deployed within a center–periphery thesis and a field-bound ethnographic framework by cultural studies scholars pursuing a sub-cultural studies approach. Within this framework, ‘Britishness' has been the silent organizing principle defining metropolitan working-class traditions and forms of cultural resistance. British cultural studies proponents have therefore pursued the study of class and culture as a localized, nation-bound set of interests. This has placed cultural studies in tension with post-colonial subjectivities. The authors write against the grain of the textual production of the working class within cultural studies scholarship, insisting that recent films and literary works offer a more complex story of class identities in the age of globalization and transnationalism.


Literary Fact ◽  
2021 ◽  
pp. 228-245
Author(s):  
Mikhail S. Makeev

The article discusses some complex issues of N.A. Nekrasov’s poetry textual criticism, which the author had to solve in the course of preparing a new threevolume edition in the “Poet's Library” series. The status of the so-called “Posthumous edition” (1879) of Nekrasov's poems edited by S.I. Ponomarev, who used the now lost copy with the author's notes and revisions, is discussed. The textual critic is faced with the task of separating copyright editing from Ponomarev's conjectures, which he resorted to. The authoritative Soviet editions of Nekrasov did not take into account the versions of the “Poems” of 1879, which was sometimes erroneous, as is demonstrated in the article on the example of individual readings of such works as “Vlas”, “Philanthropist” and others.


Author(s):  
Janusz Adam Frykowski

SUMMARYNon-city starosty of Tyszowce was located in the province of Belz and received the status of royal land in 1462. Its territory included the town of Tyszowce and villages: Mikulin, Perespa, Klatwy and Przewale. In the seventeenth and eighteenth centuries the starosty suffered from a significant increase of various negative phenomena. The crown lands had bitterly tasted devastating fires, epidemics, contributions, requisitions, robberies and field devastations. All these disasters were caused mainly by war and military activities. Marches of soldiers and quartering of troops greatly contributed to the situation and were usually associated with the need of maintaining the soldiers. The requisitions of food, alcohol, cattle, horses and poultry were particularly burdensome for the people. The greatest economic devastation as regards the resources of the starosty and its people was caused by monetary contributions, usually several times higher than the financial capacity of the town and its inhabitants. This work focuses on damages to the starosty caused by the royal cavalry. According to the literature, it is clear that the behavior of the troops in Tyszowce Starosty was not different from the behavior of soldiers in other areas of Poland. It must be admitted that the reprehensible behavior of the army was influenced by many conditions, from the recruitment of people from backgrounds often involving conflict with law, as well as foreigners, to the accommodation system under which the soldiers were forced to supply themselves “on their own.”


2013 ◽  
pp. 40-47
Author(s):  
Geneviève Di Rosa

In the 18th century, the Bible felt the full force of criticism by radical Enlightenment thinkers who read it piece by piece and denounced the process of its creation as an imposture – thus extending the break initiated by moral and historical critiques of the previous century. In doing so, they nevertheless failed to grant it the literary status of a “profane work”. Yet, Rousseau, who produced a literary rewriting of the Book of Judges with his Levite of Ephraim, pondered over the violence inflicted on biblical intertextuality during his exile in Môtiers: in his Letters Written from the Mountain, he compared it to the violence caused to his own literary works. By draw-ing this parallel, he opened a reflection on the different manners of reading a text, as well as the possibility of regulating the reader’s violence through proposing an ethics of literary reception. Analogy might not work as a substitute; however, it enabled Rousseau to go beyond the mistreatment which anti-philosophers or philosophers inflicted on his works, by giving, among other things, an autobiographical orienta-tion to his writing: one in which the author is ready to take responsibility for giving himself to the reader. The ambivalence of the sacred and the profane, the perception of a common essence of religion – defined either by sacrifice or gift – were thus what helped Rousseau invent the autobiographical pact.


2019 ◽  
Vol 2 (1) ◽  
pp. 27-35
Author(s):  
Rosdeen Suboh

Almost all previous studies on the Makyung dance theater concurred that the aforementioned performance was the oldest form of traditional theater amongst the Malays in Southeast Asia. It arrived or started before the arrival of Islam to the Malay Peninsula. Unfortunately, the written record on Makyung only existed at the end of the 18th century. Hence, the exact date on the origin of Makyung is difficult to determine. This means that the main sources of research on Makyung are from oral traditions, including myths, as well as the evidence contained in the self-titled performances, and not only depending the sources of writing, material evident or archaeological materials. Consequently, this article offers that Makyung is the oldest dance theatre in Southeast Asia through the analysis of previous historical records, studies and opinions about stories and elements in the performance structure.


2021 ◽  
Vol 8 (3) ◽  
pp. 1285-1298
Author(s):  
Diana Anggraeni ◽  
Herland Franley Manalu ◽  
Desty Anggraini

Humans have gone through many incidents, both good and bad experiences, and sometimes these experiences are shared with others in the form of stories. The stories, as one of the forms of literary works, would be nothing without the created characters within them because they provide the viewers with a purpose and a reason for us to learn about what happens in the story. Besides, they act as one important element in the movie with various psychological effects. This research aims to analyze the characteristics and the hierarchy of human needs, especially esteem needs, that appear in the main character named Will Traynor in the ‘Me Before You’ movie directed by Thea Sharrock. This study uses descriptive data analysis which describes a phenomenon and the main character in the movie. The results revealed seven characters comprising the esteem needs hierarchy: sensitive, open-minded, friendly, kind, confident, humble, and stubborn. The esteem needs hierarchy is the desire to have the need to be approved, valued, and recognized to have some self-esteem. This is striking in the movie because of the status of the character, Will Traynor as a lord, and Louisa Clark who is only a maid and has no superiority over Will in her life. The findings imply the personality of humans differ in their characters and psychology as shown from the esteem needs hierarchy in Will’s personality expressing the different types of characteristics.


2018 ◽  
Vol 12 (1) ◽  
pp. 77
Author(s):  
Gusti Ayu Praminatih ◽  
Homsatun Nafiah

The researchers conducted research on Jane Austen literary works since she was a prominent female novelist with mostly discussed novels. The aim of this research was investigating how Jane Austen portrayed [woman] in the18th century through literary works. Six major novels were used as data. Hence qualitative method was employed. The novels were converted using AntConc. Then, the researchers identified the 50 highest collocations of [woman] based on three main categories in part of speech namely adjective, noun, and verb. The results reveal that Jane Austen portrays [woman] in the 18th century with positive and negative aspects; internal and external qualities that reflected through adjectives. Jane Austen often uses concrete and abstract nouns related to domestic property collocated with the word [woman]. Furthermore, the verbs that collocate with [woman] in Jane Austen’s literary works are productive verbs. The researchers find that the adjectives, nouns, and verbs that attach to [woman] in Jane Austen novels are related to the domestic sphere and their quality of being strong, logical, and intellectual.


2020 ◽  
pp. 158-186
Author(s):  
Daniel Sutherland

This chapter considers the status of geometrical and kinematic representations in the foundations of 18th century analysis and in Kant’s understanding of those foundations. It has two aims. First, relying on relatively recent reassessments of the history of analysis, it will attempt to bring forward a more accurate account of intuitive representation in 18th century analysis and the relation between British and Continental mathematics. Second, it will give a better account of Kant’s place in that history. The result shows that although Kant did no better at navigating the labyrinth of the continuum than his contemporaries, he had a more interesting and reasonable account of the foundations of analysis than an easy reading of either Kant or that history provides. It also permits a more accurate and interesting account of how and when a conception of foundations of analysis without intuitive representations emerged, and how that paved the way for Bolzano and Cauchy.


Author(s):  
David Nowell Smith

The concept of “voice” has long been highly ambiguous, with the physiological-phonetic process of sound production entangled in a far more extensive cultural and metaphysical imaginary of voice. Neither purely sound nor purely signification, voice can name either a sonorous excess over signification or the point at which sounds start to signify. Neither purely of the body nor ever extricated from its body, it can figure multiple kinds of meaningful embodiment, the breakdown of meaning in brute materiality, or even a strangely disembodied emanation. Voice can be both intentional and involuntary, both singular and plural, both presence and absence, both the possession of a subject and something that possesses subjects or is uncontainable by the subject. Voices may signify immediacy and be experienced as immediate, and yet they are continually mediated—by text, by technology, by art. In literature, the status of voice is particularly fraught. Not only do literary works deploy this imaginary of voice, but voice is crucial to literature’s medium. If this is most evident in the case of works composed or transmitted orally, it also holds for written works that, while destined for silent reading, nevertheless construct a virtual soundworld destined for its reader’s inner ear, to be subvocalized rather than read aloud. Literary works have been crucial in the development and deployment of the cultural-metaphysical imaginary of voice, precisely because “voice” poses such a diverse set of questions and problems for literature. These problems change focus and force with the development of technologies of inscription and prosthesis, from printing to sound recording to automated speech.


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