Study on two issues associated to the Collection of Poems in the 18th Century -focused on the compiling time of Byeongwagagokjip and the status of Chungjin-

2013 ◽  
Vol 41 (2) ◽  
pp. 179-205
Author(s):  
육민수
Keyword(s):  
Author(s):  
Janusz Adam Frykowski

SUMMARYNon-city starosty of Tyszowce was located in the province of Belz and received the status of royal land in 1462. Its territory included the town of Tyszowce and villages: Mikulin, Perespa, Klatwy and Przewale. In the seventeenth and eighteenth centuries the starosty suffered from a significant increase of various negative phenomena. The crown lands had bitterly tasted devastating fires, epidemics, contributions, requisitions, robberies and field devastations. All these disasters were caused mainly by war and military activities. Marches of soldiers and quartering of troops greatly contributed to the situation and were usually associated with the need of maintaining the soldiers. The requisitions of food, alcohol, cattle, horses and poultry were particularly burdensome for the people. The greatest economic devastation as regards the resources of the starosty and its people was caused by monetary contributions, usually several times higher than the financial capacity of the town and its inhabitants. This work focuses on damages to the starosty caused by the royal cavalry. According to the literature, it is clear that the behavior of the troops in Tyszowce Starosty was not different from the behavior of soldiers in other areas of Poland. It must be admitted that the reprehensible behavior of the army was influenced by many conditions, from the recruitment of people from backgrounds often involving conflict with law, as well as foreigners, to the accommodation system under which the soldiers were forced to supply themselves “on their own.”


Author(s):  
Mark Byron

Textual studies describes a range of fields and methodologies that evaluate how texts are constituted both physically and conceptually, document how they are preserved, copied, and circulated, and propose ways in which they might be edited to minimize error and maximize the text’s integrity. The vast temporal reach of the history of textuality—from oral traditions spanning thousands of years and written forms dating from the 4th millenium bce to printed and digital text forms—is matched by its geographical range covering every linguistic community around the globe. Methods of evaluating material text-bearing documents and the reliability of their written or printed content stem from antiquity, often paying closest attention to sacred texts as well as to legal documents and literary works that helped form linguistic and social group identity. With the incarnation of the printing press in the early modern West, the rapid reproduction of text matter in large quantities had the effect of corrupting many texts with printing errors as well as providing the technical means of correcting such errors more cheaply and quickly than in the preceding scribal culture. From the 18th century, techniques of textual criticism were developed to attempt systematic correction of textual error, again with an emphasis on scriptural and classical texts. This “golden age of philology” slowly widened its range to consider such foundational medieval texts as Dante’s Commedia as well as, in time, modern vernacular literature. The technique of stemmatic analysis—the establishment of family relationships between existing documents of a text—provided the means for scholars to choose between copies of a work in the pursuit of accuracy. In the absence of original documents (manuscripts in the hand of Aristotle or the four Evangelists, for example) the choice between existing versions of a text were often made eclectically—that is, drawing on multiple versions—and thus were subject to such considerations as the historic range and geographical diffusion of documents, the systematic identification of common scribal errors, and matters of translation. As the study of modern languages and literatures consolidated into modern university departments in the later 19th century, new techniques emerged with the aim of providing reliable literary texts free from obvious error. This aim had in common with the preceding philological tradition the belief that what a text means—discovered in the practice of hermeneutics—was contingent on what the text states—established by an accurate textual record that eliminates error by means of textual criticism. The methods of textual criticism took several paths through the 20th century: the Anglophone tradition centered on editing Shakespeare’s works by drawing on the earliest available documents—the printed Quartos and Folios—developing into the Greg–Bowers–Tanselle copy-text “tradition” which was then deployed as a method by which to edit later texts. The status of variants in modern literary works with multiple authorial manuscripts—not to mention the existence of competing versions of several of Shakespeare’s plays—complicated matters sufficiently that editors looked to alternate editorial models. Genetic editorial methods draw in part on German editorial techniques, collating all existing manuscripts and printed texts of a work in order to provide a record of its composition process, including epigenetic processes following publication. The French methods of critique génétique also place the documentary record at the center, where the dossier is given priority over any one printed edition, and poststructuralist theory is used to examine the process of “textual invention.” The inherently social aspects of textual production—the author’s interaction with agents, censors, publishers, and printers and the way these interactions shape the content and presentation of the text—have reconceived how textual authority and variation are understood in the social and economic contexts of publication. And, finally, the advent of digital publication platforms has given rise to new developments in the presentation of textual editions and manuscript documents, displacing copy-text editing in some fields such as modernism studies in favor of genetic or synoptic models of composition and textual production.


2020 ◽  
pp. 158-186
Author(s):  
Daniel Sutherland

This chapter considers the status of geometrical and kinematic representations in the foundations of 18th century analysis and in Kant’s understanding of those foundations. It has two aims. First, relying on relatively recent reassessments of the history of analysis, it will attempt to bring forward a more accurate account of intuitive representation in 18th century analysis and the relation between British and Continental mathematics. Second, it will give a better account of Kant’s place in that history. The result shows that although Kant did no better at navigating the labyrinth of the continuum than his contemporaries, he had a more interesting and reasonable account of the foundations of analysis than an easy reading of either Kant or that history provides. It also permits a more accurate and interesting account of how and when a conception of foundations of analysis without intuitive representations emerged, and how that paved the way for Bolzano and Cauchy.


Author(s):  
Carl Axel Aurelius

In the Swedish history of Christian thought there are various interpretations of the Reformation and of Martin Luther and his work. In the 17th century, Luther predominately stood out as an instrument of God’s providence. In the 18th century, among the pietists, he was regarded as a fellow believer, in the 19th century as a hero of history, and in the 20th century during the Swedish so-called Luther Renaissance as a prophet and an interpreter of the Gospel. This does not necessarily mean that the interpretations of Luther merely reflect the various thought patterns of different epochs, that whatever is said about Luther is inevitably captured by the spirit of the time. The serious study of Luther’s writings could also lead to contradictions with common thought patterns and presuppositions. One could say that Luther’s writings have worked as “classics,” not merely confirming the status quo but also generating new patterns of thought and deed, making him something rather different than just a name, a symbol, or a flag, which sometimes have been assumed. And one can only hope that his writings will continue to work in the same way in years to come. Anyway the reception of the Lutheran heritage in Sweden is well worth studying since it in some ways differs from the reception in other Evangelic countries.


Author(s):  
Б.Б. Бицоти

В статье анализируются сведения об Осетии, ее границах и статусе, сообщаемые известным немецким путешественником, врачом и дипломатом XVIII в. Якобом Рейнеггсом. Описания Осетии содержат два основных труда Рейнеггса о Кавказе, более ранний из которых – заметка о Картли-Кахетинском царстве, опу- бликованная в научном сборнике академика Петра Симона Палласа, – представля- ет особый интерес. Данный источник выпал из поля зрения историков, писавших о периоде XVIII в., прежде всего ввиду отсутствия перевода на русский язык. Имен- но в этой заметке Рейнеггс обозначает границы Картли-Кахетинского царства с осетинами. Свидетельство Рейнеггса, помимо прочего, позволяет также получить более подробное представление о статусе Осетии в данный период. The article analyzes information about Ossetia, its borders and status reported by the famous German traveler, doctor and diplomat of the 18th century Jacob Reineggs. Descriptions of Ossetia contain two main works of Reineggs on the Caucasus, the earlier of which is a note about the Kartli-Kakhetian kingdom, published in the scientifi c collection of academician Peter Simon Pallas, is of particular interest. This source fell out of sight of historians who wrote about the period of the XVIII century, primarily due to the lack of translation into Russian. It is exactly in this note that Reineggs marks the borders of the Kartli-Kakhetian kingdom with the Ossetians. Reineggs’ testimony also allows you to get a more detailed picture of the status of Ossetia in this period.


2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Klara Bilić Meštrić ◽  
Lucija Šimičić

AbstractDespite numerous positive aspects of the global development of language-as-right orientation, we argue that its application is rooted in methodological nationalism, i.e. the idea of society being equal to a nationstate (Chernilo 2006), and the monoglot ideology based on the idea of one proper version of a historically and politically privileged dialect carrying the status of a language. This dominant preconception of social phenomena thus leaves many varieties in a legislative vacuum. As a consequence, language rights, often in the form of more or less mandatory legal instruments, concern only a (politically established) few. When this institutional inadequacy is paired with the existing orders of indexicality, then these varieties face marginalisation processes that render language use even more unsustainable. To address the issue of language sustainability, we analyse the language-as-right, language-as-resource and language-as-problem orientations in Croatia on the case of the Arbanasi, a community of descendants of Catholic albanophones who settled in the periphery of Zadar in the 18th century and whose group identity is marked by significant language loss. We analyse how speakers and community members themselves perceive marginalisation processes, especially concerning linguistic (in)justice that stems from the policies that hinder sustainability of Arbanasi language use in the long run.


2010 ◽  
Vol 14 (3) ◽  
pp. 219-237
Author(s):  
Maurits van den Boogert

AbstractIn the Western sources, the Ottoman legal system is often portrayed as unreliable and incidents of Europeans or Ottoman protégés of Western embassies and consulates who claimed to have been maltreated abound. These reports strengthened the common notion in Europe that Ottoman government officials were rapacious and corrupt. The article challenges these views by analyzing two incidents from 18th-century Aleppo, which shed light not only on the dynamics of Ottoman-European relations on the ground, but also on the status of non-Muslim elites in the Ottoman Empire.


1998 ◽  
Vol 30 (1) ◽  
pp. 51-76 ◽  
Author(s):  
Hala Fattah

Over the years, a number of important studies have been written on aspects of premodern travel in the Islamic world. Most of the literature examining the travel circuits of Ottoman/Arab bureaucrats, scholars, and merchants inevitably gives rise to the question of communal self-awareness and identity. How did pre-modern travelers envisage themselves and the “other”? What allowed some of them to create “imagined communities” of like-minded sojourners, incorporating space, ideology, and shared origin into a notion of exclusive commonality? How did travel contribute to the emergence of theories of “national” exceptionalism from among the fluid traditions of de-centralized imperial control? Why was it that the most favored classes in the empire's provinces were usually the first to register their unease with the status quo and to experiment with different levels of self-perception and identity? Benedict Anderson's thesis on pre-modern travel is instructive on all of these issues. His point of departure is that the frequent journeys of provincial functionaries, bureaucrats, and scholars, whether to perform the obligations of religious pilgrimage or to oversee the administrative needs of empire, paradoxically provided indigenous elites aspiring for representation and recognition in the mother country (or empire) with the catalyst for the development of a wider sense of identification with their home regions. Finding their desires for increased mobility thwarted by the central power, provincial elites in 18th-century Spanish America eventually chose the way of armed resistance to regain control of what was now perceived to be a “common” destiny.


2021 ◽  
Vol 9 (3) ◽  
pp. 360-367
Author(s):  
Sudeshna Singha

Manipuri people are a small group of Tripura. During the time of the Maharaja’s these people’s song and music attained a very special status. Firstly, it was royal palace centered, secondly, in various places of Tripura in the Manipuri dominant areas and in their temples, mandaps or at various festivals. According to many writers it can be said clearly like a mirror the Manipuri culture touched Tripura during the tenure of Rajdhar Manikya from 1785 – 1804. And at that very same time the tenure of Manipuri king Bhagyachandra is 1759 – 61 and 1763 – 1798. The Manipuri Raas established by him later on achieved the status of Indian classical dance. In later times, Manipuri culture started influencing the royal palace right after Harisheshwari became the queen of Tripura. In that time’s Agartala that means in Old Agartala, near to the royal palace for the first time Radhamadhab temple was established. The name of the Manipuri dominant areas in this Old Agartala is Nalgaria. This is where Maharani Tulsibati took birth. According to the writer Udainarayan Adhikari – “The Manipuri’s who came to Tripura with Princes Harisheshwari of Manipur at the fag end of the 18th century as a result of her wedding with Rajdhar Manikya II of Tripura, were settled in a village near capital old Agartala. This village now goes by the name of Mekhlipara, because Mekhli was the Tripura name for Manipur in the days of yore. There is a small township called Ranir Bazar a few kilometres east of Old Agartala or Khayerpur. It was founded by the Manipuri queen Maharani Tulsibati. Her parents lived at Nalgadiya a little east of Ranirbazar. So she founded this bazaar or township in order to develop this area. The name Ranirbaazar reminds us that it was founded by a Rani (Maharani Tulsibati).


Organon ◽  
2004 ◽  
Vol 18 (36) ◽  
Author(s):  
Eunice Nicolau ◽  
Seung Hwa Lee

The linguistic studies in Ancient Greek and Roman traditions were concerned about themeaning and gave priority to elaborate the theory of “Parts of Speech” –morphology was the principalconcerns of linguistic studies until the 18th century. In the 19th century, the phonological facts (soundchange) began to receive attentions in linguistic studies. In the beginning of Generative Grammar,there was no autonomous component for the lexicon, which was conceived simply as a list of lexicalformatives, but in later theories it is considered as a component of complex internal structures. Inthis perspective, word formation processes (derivation, inflection, compounding, etc.) have motivateddifferent hypotheses: Transformational Hypothesis, Weak Lexicalist Hypothesis and Strong LexicalistHypothesis. The objective of this study is to show the status of morphology in linguistic traditionsand its status in linguistic studies.


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