The Commercial History of Japan, 600–1200

Author(s):  
William W. Farris

Because Japan was overwhelmingly rural with few consumers, commerce did not play a significant role in the economy or most people’s lives during the six centuries from 600 to 1200. This period may be divided into three phases based upon the nature of commercial relations. The 8th century witnessed a construction boom led by a relatively centralized state. Besides building five capital cities and numerous other governmental and religious structures, the state minted copper cash. Low-ranking bureaucrats traded in lumber, cloth, and other commodities, often for profit. The commercially most advanced region in Japan was in and around the numerous capitals located in the Kinai (Kyoto-Osaka-Nara) region. Interregional trade bound local regions together and was a source of illegal profiteering for officials. Gift-giving and barter dominated the less developed provinces, mostly in eastern Japan. Across the ocean, Japan participated in exchange with China and Korea on a limited basis to 800. Beginning as early as 735, epidemics and famines decimated Japan’s population. The value of copper cash declined, as inflation commenced. Government revenues also dropped. Government-appointed tax farmers garnered tax items for the tiny elite at court, enriching themselves in the process. The Song Dynasty (960–1279) arose in China and began trading with the Japanese elite, providing a spur to Japan’s commercial development for the rest of period. Overseas merchants were forced by Japan’s ruling elite to stop at Dazaifu in northern Kyushu, where Chinese goods could be obtained for Japanese gold. Japan’s depopulation continued unabated, subject to particularly harsh epidemics between 990 and 1050. To reverse flight from the land, the court initiated a two-pronged land system consisting of tax-farmed provincial areas and estates cultivated by sharecroppers and paying rents to capital and local elites. The rents were paid in-kind, and to secure the value of goods such as rice, salt, lacquer, iron, tea, and many other products, values were pegged to a gold standard. Song merchants also received gold for their wares. To buy Japanese raw materials, the Chinese paid with their own copper cash, helping to remonetize the archipelago. By the 1170s, inflation took off in Japan. A Ningbo–Hakata trade route became established for Song merchants, with bulk items such as sulfur, lumber, and mercury traded from Japan to China. By the late 1100s, the warrior family known as the Ise Taira took control of overseas trade with China, bolstering the family’s power at the Kyoto court.

2012 ◽  
Vol 23 (2) ◽  
pp. 189-209 ◽  
Author(s):  
Brent K.S. Woodfill ◽  
Chloé Andrieu

AbstractThis article reviews new evidence suggesting that Tikal and its allies controlled trade along the Pasión River during the latter half of the Early Classic period (ca.a.d.460–550) and the possible impacts this had on geopolitical interaction. Recent data in the Candelaria Caves and other Pasión River sites showed the strong influence of Tikal during this time period that could indicate that they were active agents in interregional trade between the Maya highlands and lowlands. A quantitative reevaluation of the Pennsylvania lithic collection does demonstrate an important change in Tikal's importation of both obsidian and jade during the Early Classic period. Together, the stylistic changes in the locally manufactured ceramics and the drastic increase of lithic raw materials at Tikal strongly suggest that Tikal was directly or indirectly controlling the Chixoy-Pasión trade route at this time. After the defeat of Tikal by Caracol ina.d.562, it apparently lost this influence, ceasing to be a strong agent in jade and obsidian production and exchange, instead becoming a wealthy consumer.


2015 ◽  
Vol 112 (30) ◽  
pp. 9210-9215 ◽  
Author(s):  
Linda R. Manzanilla

In this paper, I address the case of a corporate society in Central Mexico. After volcanic eruptions triggered population displacements in the southern Basin of Mexico during the first and fourth centuries A.D., Teotihuacan became a multiethnic settlement. Groups from different backgrounds settled primarily on the periphery of the metropolis; nevertheless, around the core, intermediate elites actively fostered the movement of sumptuary goods and the arrival of workers from diverse homelands for a range of specialized tasks. Some of these skilled craftsmen acquired status and perhaps economic power as a result of the dynamic competition among neighborhoods to display the most lavish sumptuary goods, as well as to manufacture specific symbols of identity that distinguished one neighborhood from another, such as elaborate garments and headdresses. Cotton attire worn by the Teotihuacan elite may have been one of the goods that granted economic importance to neighborhood centers such as Teopancazco, a compound that displayed strong ties to the Gulf Coast where cotton cloth was made. The ruling elite controlled raw materials that came from afar whereas the intermediate elite may have been more active in providing other sumptuary goods: pigments, cosmetics, slate, greenstone, travertine, and foreign pottery. The contrast between the corporate organization at the base and top of Teotihuacan society and the exclusionary organization of the neighborhoods headed by the highly competitive intermediate elite introduced tensions that set the stage for Teotihuacan’s collapse.


2012 ◽  
Vol 23 (1) ◽  
pp. 93-119 ◽  
Author(s):  
Brent K.S. Woodfill ◽  
Stanley Guenter ◽  
Mirza Monterroso

AbstractThe Cave of Hun Nal Ye, located in central Guatemala, was discovered unlooted by a local landowner in 2005 and was immediately subject to investigation by the authors. The cave contained ritual remains dating to between the Terminal Pre-classic and Terminal Classic. In addition to allowing a detailed reconstruction of ritual activity in the northern highlands, its presence along the Great Western Trade Route allows archaeologists to examine hypotheses about interregional trade during the Classic period. In particular, changes in the ritual assemblage between the Early and Late Classic indicate that the cave was an important trade shrine for merchants and travelers passing between the highlands and lowlands until ca. A.D. 550, at which point it became a local shrine used to reinforce elite power. These changes are then linked to larger patterns occurring in other parts of the trade route, especially to Tikal and the kingdoms along the Pasión and Usumacinta rivers.


2014 ◽  
Vol 935 ◽  
pp. 27-33
Author(s):  
Mohammed Farouk El-Aby

Due to the current resource depletion rates, as well as the growing need toward energy and water efficiency, Governments and the private sector adopted the concept of the Green Building, given the fact that buildings are responsible for energy and raw materials on a large scale. That need is clearly manifested in the developing countries facing energy efficiency challenges. Hence, this research highlights the efforts of the governmental and the non-for-profit organizations; represented by Lebanese Ministry of Environment, Ministry of Energy and Water, Lebanon Green Building Council (LGBC) and funded by the International Finance Corporation of the World Bank. The research summarizes the opportunities and challenges of adopting this concept to the benefit of Lebanon and other countries undergoing the same circumstances and facing the same challenges. In the process of reaching a conclusion, the researcher adopted the analytical and the case study methods through two main axes. The former attends to the theoretical studies which include the definition, the principles, the benefits and the global and local rating system of the Green Building. The latter axis addresses the Lebanese experiment through the review of the Opportunities and the Challenges facing the Green Building in Lebanon, and the ARZ Building Rating System. It also illustrates and analyzes a pioneering project in Lebanon that employed the green building patterns, the Ammiq Eco-Restaurant in Bekaa region. The paper is concluded by a set of recommendations that can be the foundation for similar experiences aspiring for adopting the green building as a cornerstone in the arena of sustainable development.


2011 ◽  
Vol 22 (2) ◽  
pp. 213-227 ◽  
Author(s):  
Brent Woodfill

AbstractThe unexpected discovery of an elaborate stone coffer with lowland-style carved images and early Maya inscriptions in a cave in the northern Guatemalan highlands has great implications for our understanding of highland-lowland interaction. However, this discovery proved to be only the “tip of the iceberg” in terms of the importance of subterranean evidence in this region. Investigations in caves in central Guatemala over the past decade have been a central part of the regional investigations, often directing subsequent reconnaissance, settlement surveys, and site excavations. Indeed, the early history of the region and the trade route passing through it has largely been reconstructed from evidence in cave shrines along the mountain valley routes from Kaminaljuyu and the Valley of Guatemala to lowland Maya sites. This article reviews this evidence, which also demonstrates how cave assemblages can be used not merely to study ancient ritual, but to examine broad problems in culture history and critical elements in the study of elite power, ceramic production, settlement patterns, interregional trade, and ancient economy.


2021 ◽  
Vol 18 (1) ◽  
pp. 101
Author(s):  
Dinda Yunita Yosifani ◽  
Ratna Satriani ◽  
Dindy Darmawati Putri

<p><em>One of the home industries for processing soybeans into tofu is located in Kalisari Village, which has been producing since 1965</em><em>.</em><em> </em><em>T</em><em>his business serves as a diversification of the business that can increase </em><em>household </em><em>income</em><em>. </em><em>This study aims to 1) determine the added value of soybeans obtained by producers</em><em>,</em><em> 2) determine the distribution of </em><em>the </em><em>added value of soybeans</em><em> to yellow tofu, and </em><em>3) determine the factors that affect the added value of soybean </em><em>on yellow tofu </em><em>production. The research was conducted on tofu producer in the Sari Delai Group in Kalisari Village, Cilongok </em><em>Sub-district, </em><em>Banyumas Regency in June-July 2020. The</em><em>n </em><em>added value analysis</em><em> is carried out by</em><em> using the </em><em>method of </em><em>Hayami and </em><em>m</em><em>ultiple </em><em>l</em><em>inear </em><em>r</em><em>egression. The results showed that 1 kg of soybean raw material used for yellow tofu will provide an added value of Rp. 11,628.00. The distribution of added value for labor income was 13.38 percent, other input contributions by 18.54 percent and for profit 6</em><em>8%</em><em>. </em><em>T</em><em>he production capacity</em><em>, </em><em>raw materials</em><em>, labor,</em><em> output price and other input contributions</em><em> have significant </em><em>effect on the </em><em>added value of yellow tofu </em><em>production</em><em>. In contrast, </em><em>labor wage and raw material prices have no effect on the added value of </em><em>yellow tofu </em><em>production</em><em>.</em></p>


2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Chenxin Tian ◽  
Yihang Zhou ◽  
Kai Wang ◽  
Jian Sun ◽  
Yong Cui ◽  
...  

AbstractGlass beads excavated from Nanhai I shipwreck were investigated with scanning electron microscopy with energy dispersive spectrometer (SEM–EDS), Raman spectroscopy, multi-collector inductively coupled plasma mass spectrometry (MC-ICP-MS) and X-ray diffraction (XRD). Dating back to the Southern Song Dynasty, these beads help to study Chinese maritime trades during the twelfth–thirteenth century. The bead samples are categorized into five groups by color, i.e., yellow, orange-red, blue, dark red and light red. All beads are of K2O-PbO-SiO2 and PbO-SiO2 glass systems and in form of coil bead, which further confirms the Chinese origin of them. Lead tin yellow type II was identified in the opaque yellow coil beads, and K2SnxPb(1-x)Si3O9 crystals were found in both yellow and orange-red samples. Through the preparation of glass with the same formula as the ancient yellow beads, lead tin yellow type II was probably synthesized beforehand and added as colorant because its raw materials tend to form K2SnxPb(1-x)Si3O9 crystals in the K2O-PbO-SiO2 glass during firing. As lead tin yellow type II is an atypical colorant in China, these beads from Nanhai I shipwreck may serve as the first clear evidence of lead tin yellow type II presenting in the Chinese glass system. The lead isotope ratios of the yellow beads suggest they were produced in Fujian Province, China. The introduction of the lead tin yellow coloring technique might have a close connection to the glass making in the Southeast Asia and these beads seemed to be made specifically for overseas markets.


Author(s):  
Batuhan Güvemli

When the need for industrialization surfaced in the 19th century, Ottoman Empire aimed to establish state-led, profit-oriented enterprises after the Imperial Edict of 1839, which is also known as Tanzimat. Experienced accountants of the state tried to do the investment calculations of an iron factory in the 1840s (Istanbul) by benefiting from the merdiban accounting method, which was initially developed to record the revenues and expenditures of the state. This study contributes to the relevant literature by analyzing the adequacy of this statist-centralist accounting method within a profit-oriented environment and its role in this failed attempt towards industrialization. Merdiban allows the separation of investments as actual construction, still projected and shows the payment status of investments in details. As one of the first profit oriented investment project in the history of the Ottoman Empire, accountants mislead critical pieces of information like plans for procurement of raw materials, projected sales, payback time, capacity and depreciation. Findings indicate that neither accountants nor the method were ready to operate in a for-profit organization, eventually resulting diminish of this old accounting method in 1879.Cuando en el siglo XIX surgió la necesidad de la industrialización, el Imperio Otomano se propuso establecer empresas dirigidas por el estado y con fines de lucro después del Edicto Imperial de 1839, también conocido como Tanzimat. Contadores experimentados del estado intentaron hacer los cálculos de inversión de una fábrica de hierro en la década de 1840 (Estambul) al beneficiarse del método de contabilidad merdiban, que se desarrolló inicialmente para registrar los ingresos y los gastos del estado. Este estudio contribuye a la literatura relevante mediante el análisis de la adecuación de este método de contabilidad estatista-centralista dentro de un entorno orientado a los beneficios y su papel en este intento fallido de industrialización. Merdiban permite la separación de las inversiones como construcción real, aún se proyecta y muestra el estado de pago de las inversiones en detalles. Como uno de los primeros proyectos de inversión con fines de lucro en la historia del Imperio Otomano, los contadores confunden datos críticos como los planes para la adquisición de materias primas, las ventas proyectadas, el tiempo de retorno, la capacidad y la depreciación. Los resultados indican que ni los contadores ni el método estaban listos para operar en una organización con fines de lucro, lo que finalmente disminuyó el uso de este viejo método de contabilidad en 1879.* I am pleased to acknowledge the financial support for this research provided by the Scientific Research Projects Division (TÜBAP) of the Trakya University, Republic of Turkey. I am also grateful to the participants at the 13th World Congress of Accounting Historians, Newcastle, U.K., and the two anonymous referees for helpful comments on earlier drafts. 


2021 ◽  
Vol 9 ◽  
Author(s):  
A. Palomo ◽  
O. Maltseva ◽  
I. Garcia-Lodeiro ◽  
A. Fernández-Jiménez

This review undertakes rigorous analysis of much of the copious literature available to the scientific community on the use of alkali-activated binders (AABs) in construction. The authors’ main intention is to categorically refute arguments of that part of the scientific community underestimating or even dismissing the actual potential of AABs as alternatives to Portland cement (PC). The main premise invoked in support of those arguments is a presumed lack of material resources for precursors that would make AAB industrial-scale production unfeasible anywhere on the planet (a substantial number of scientific papers show that the raw materials required for AAB manufacture are in abundance worldwide). The review also analyses the role of alkaline activators in the chemistry of AABs; it is important to clarify and highlight that alkaline activators are not, by any means, confined to the two synthetic products (caustic soda and waterglass) mostly employed by researchers; other sustainable and efficient products are widely available. Finally, the review deals with the versatility of AAB production processes. The technologies required for the large scale manufacturing of AABs are mostly already in place in PC factories; actually no huge investment is required to transform a PC plant in a AAB factory; and quality and compositional uniformity of Alkaline Cements (binders produced through an industrial process) would be guaranteed. The last conclusions extracted from this review-paper are related with: i) the low carbon footprint of one-part AABs and ii) the urgent need of exploring standardization formulas allowing the commercial development of (sustainable) binders different from PC.


Author(s):  
David Faure ◽  
Xi He

Like all peoples, Chinese people value their families. Unlike many other peoples, they see them in the wider context of their lineages, that is to say, in terms of descent lines traced from their ancestors. Although it is sometimes said that such ideas about the family and lineage had early origins, in early times only the families of the ruling elite (the “great clans”) traced their descent lines. For the majority of Chinese people, the tracing of descent beyond the family began no earlier than the Song dynasty, from about the 10th century. The practice spread together with ritual changes that governed sacrifice to ancestors. Again, while beliefs in the efficacy of ancestors to bring about good or bad fortune had been present from ancient times, it was in the Song that standard practices were established on how and what commoner families could sacrifice to their ancestors. Those practices were proposed by scholars and officials in opposition to Daoist and, especially, Buddhist practices that had been prevalent. It took several centuries for the alternative, neo-Confucian rituals to take hold, and even then, they supplemented rather than replaced the practices that the neo-Confucians opposed. In this process, the fundamental principles that underpinned both family and lineage, the ideals of filial piety and of cohabitation and property-sharing, the subordination of women to men, even the manner by which ancestors themselves may be tracked and the properties held for sacrificing to them, took many turns that combined secular, utilitarian purposes and a deeply religious view of the connections between ancestors and their descendants.


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