Determinism, Predictions, and Probabilism

2021 ◽  
pp. 85-88
Author(s):  
Francois Dépelteau
Keyword(s):  
Social Sciences ◽  
Natural Phenomena ◽  
Social Scientists ◽  
Social Phenomena ◽  
Biological Determinism ◽  
The Social ◽  
Significant Difference ◽  
Social Cause ◽  
Social Causes ◽  
The Universe

This chapter addresses determinism, which has been the predominant mode of perceiving the universe in modern sciences. The basic assumption is that any event is the effect of an external cause. Generally speaking, biological determinism focuses on the biological causes of events, whereas social sciences focus on the social causes. This mode of perceiving the social universe is typically associated with positivism and, more specifically, social naturalism — or the idea that there is no significant difference between social phenomena and natural phenomena. In this logic, it is assumed that social scientists can and should discover ‘social laws’ — or universal relations of causality between a social cause and a social effect. However, determinism in the social sciences has been criticized since its very beginning. In response to these critiques, many social scientists have adopted various forms of ‘soft’ determinism. The chapter then considers social predictions and probabilism.

Capitalist Social Reproduction

2018 ◽  
pp. 320-340
Author(s):  
Martha E. Gimenez
Keyword(s):  
Social Sciences ◽  
Social Reproduction ◽  
First Century ◽  
Specific Context ◽  
Social Scientists ◽  
Social Phenomena ◽  
Working Classes ◽  
The Social ◽  
Twenty First Century ◽  
Abstract Feature

This entry will look at Marx’s theoretical contributions to social reproduction in relationship to critical assessments of his alleged “neglect” of reproduction and to the development of the social sciences, particularly the “radical” social sciences that emerged in the late 1960s and early 1970s, and continued to develop ever since. Marx, as well as Engels, offered important insights for understanding social reproduction as an abstract feature of human societies that, however, can only be fully understood in its historically specific context (i.e., in the context of the interface between modes of production and social formations). Social reproduction in the twenty-first century is capitalist social reproduction, inherently contradictory, as successful struggles for the reproduction of the working classes, for example, do not necessarily challenge capitalism. Finally, this article argues that radical social scientists, because they identify the capitalist foundations of the social phenomena they study, have made important contributions to the study of capitalist reproduction.

scholarly journals Ontology, neural networks, and the social sciences

Synthese ◽  
2020 ◽  
Author(s):  
David Strohmaier
Keyword(s):  
Social Sciences ◽  
Neural Networks ◽  
Statistical Models ◽  
Internal Representation ◽  
Representation Learning ◽  
Machine Learning Techniques ◽  
Social Scientists ◽  
Social Phenomena ◽  
Ontological Commitments ◽  
The Social

AbstractThe ontology of social objects and facts remains a field of continued controversy. This situation complicates the life of social scientists who seek to make predictive models of social phenomena. For the purposes of modelling a social phenomenon, we would like to avoid having to make any controversial ontological commitments. The overwhelming majority of models in the social sciences, including statistical models, are built upon ontological assumptions that can be questioned. Recently, however, artificial neural networks (ANNs) have made their way into the social sciences, raising the question whether they can avoid controversial ontological assumptions. ANNs are largely distinguished from other statistical and machine learning techniques by being a representation-learning technique. That is, researchers can let the neural networks select which features of the data to use for internal representation instead of imposing their preconceptions. On this basis, I argue that neural networks can avoid ontological assumptions to a greater degree than common statistical models in the social sciences. I then go on, however, to establish that ANNs are not ontologically innocent either. The use of ANNs in the social sciences introduces ontological assumptions typically in at least two ways, via the input and via the architecture.

Local and global communications in Chilean social science: Inequality and relative autonomy

2014 ◽  
Vol 62 (5) ◽  
pp. 704-722 ◽  
Author(s):  
Claudio Ramos Zincke
Keyword(s):  
Social Sciences ◽  
Latin American ◽  
Social Scientists ◽  
Global Science ◽  
The Social ◽  
Academic Publications ◽  
Global Communications ◽  
Occupy Central ◽  
Latin American Countries ◽  
The Universe

This article analyzes the connections of the social sciences in Chile with the knowledge produced in central countries in comparison to those established within Chile and with other Latin American countries, paying particular attention to the connections regarding theory. It is based on content analysis of academic publications, and on social network analysis applied to a database of more than 20,000 bibliographical references generated for this research project from the universe of investigations published by Chilean social scientists over a period of seven years in the first decade of this century, in journals and books, both in Chile and abroad. The results show that, regarding international communications, there is a low level of connectivity with other Latin American countries, but that the communications among Chilean authors are relatively important and particularly those with a group of local theorists who occupy central positions in the network. This does not appear to be a pattern of cognitive dependence although it occurs within the context of a global science that is characterized by a remarkable inequality.

scholarly journals The Debate of Minimizing Subjectivity in Gender Studies: A Critical Analysis

2019 ◽  
Vol 8 (2) ◽  
pp. 164
Author(s):  
Madiha Nadeem
Keyword(s):  
Social Sciences ◽  
Gender Studies ◽  
Critical Analysis ◽  
Cultural Perspective ◽  
Social Scientists ◽  
Social Phenomena ◽  
The Social ◽  
New Knowledge ◽  
Systematic Knowledge

The social sciences have always been contested on the philosophical and ethical grounds of producing scientific knowledge. Similarly, the standpoints of Gender studies are analytically linked to certain domains of reasoning for human behavior. It discusses social phenomena from a societal and cultural perspective, which raises questions for the scholars of this subject about the application of particular procedures for understanding realities guided by some ideologies (Söderlund & Madison, 2017). This article critically evaluates the theoretical debate on ways of upholding the objectivity in this discipline by minimizing the role of subjectivity in the construction of new knowledge. It is concluded that by adopting techniques such as bracketing, triangulation, reflexivity and various other theoretical stands mentioned by scholars, feminists, and social scientists, the struggle of producing objective systematic knowledge can be promoted in gender studies and other social sciences.

scholarly journals Czy socjologowie są w stanie budować maszyny społeczne? Rekonceptualizacja różnicy między przyrodoznawstwem a naukami społecznymi

2009 ◽  
Vol 53 (1) ◽  
pp. 17-44
Author(s):  
Łukasz Afeltowicz ◽  
Krzysztof Pietrowicz
Keyword(s):  
Social Sciences ◽  
Philosophy Of Science ◽  
Science And Technology Studies ◽  
Science And Technology ◽  
Natural Sciences ◽  
Social Scientists ◽  
Social Phenomena ◽  
Traditional Philosophy ◽  
The Social ◽  
The Difference

The last three decades have witnessed a dynamic development of science and technology studies, which have shown science in a way completely different from that presented by the traditional philosophy of science and methodology of social sciences. The authors accept that the findings of those studies concerning the mechanisms of functioning of science are correct and attempt to address again the problem of the difference between those disciplines and the social sciences. Their analysis concerns: the role and importance of laboratories in the social sciences; the “transition” of social phenomena to those laboratories; the possibility of popularization by the social sciences of technological solutions prepared by those laboratories; an incorrect approach to experiment and the acceptance of false ideas of the function of natural sciences by social scientists.

“We Speak the Truth!”

2019 ◽  
Vol 12 (2) ◽  
pp. 53-80
Author(s):  
Sari Hanafi
Keyword(s):  
Social Sciences ◽  
Content Analysis ◽  
Social Science ◽  
The Political ◽  
Structured Interviews ◽  
Social Phenomena ◽  
The Social ◽  
Academic Qualifications

This study investigates the preachers and their Friday sermons in Lebanon, raising the following questions: What are the profiles of preachers in Lebanon and their academic qualifications? What are the topics evoked in their sermons? In instances where they diagnosis and analyze the political and the social, what kind of arguments are used to persuade their audiences? What kind of contact do they have with the social sciences? It draws on forty-two semi-structured interviews with preachers and content analysis of 210 preachers’ Friday sermons, all conducted between 2012 and 2015 among Sunni and Shia mosques. Drawing from Max Weber’s typology, the analysis of Friday sermons shows that most of the preachers represent both the saint and the traditional, but rarely the scholar. While they are dealing extensively with political and social phenomena, rarely do they have knowledge of social science

ISLAMIC SOCIAL SCIENCES

1988 ◽  
Vol 5 (2) ◽  
Author(s):  
Mona Abul Fadl
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Belief Systems ◽  
Social Scientists ◽  
Social Foundations ◽  
Body Of Knowledge ◽  
Human Value ◽  
The Social ◽  
Western Values ◽  
Culture Brokers

The need for a relevant and instrumental body of knowledge that can secure the taskof historical reconstruction in Muslim societies originally inspired the da’wa for the Islamizationof knowledge. The immediate targets for this da’wa were the social sciences for obvious reasons.Their field directly impinges on the organization of human societies and as such carries intothe area of human value and belief systems. The fact that such a body of knowledge alreadyexisted and that the norms for its disciplined pursuit were assumed in the dominant practiceconfronted Muslim scholars with the context for addressing the issues at stake. How relevantwas current social science to Muslim needs and aspirations? Could it, in its present formand emphasis, provide Muslims with the framework for operationalizing their values in theirhistorical present? How instrumental is it in shaping the social foundations vital for the Muslimfuture? Is instrumentality the only criteria for such evaluations? In seeking to answer thesequestions the seeds are sown for a new orientation in the social sciences. This orientationrepresents the legitimate claims and aspirations of a long silent/silenced world culture.In locating the activities of Muslim social scientists today it is important to distinguishbetween two currents. The first is in its formative stages as it sets out to rediscover the worldfrom the perspective of a recovered sense of identity and in terms of its renewed culturalaffinities. Its preoccupations are those of the Muslim revival. The other current is constitutedof the remnants of an earlier generation of modernizers who still retain a faith in the universalityof Western values. Demoralized by the revival, as much as by their own cultural alientation,they seek to deploy their reserves of scholarship and logistics to recover lost ground. Bymodifying their strategy and revalorizing the legacy they hope that, as culture-brokers, theymight be more effective where others have failed. They seek to pre-empt the cultural revivalby appropriating its symbols and reinterpreting the Islamic legacy to make it more tractableto modernity. They blame Orientalism for its inherent fixations and strive to redress its selfimposedlimitations. Their efforts may frequently intersect with those of the Islamizing current,but should clearly not be confused with them. For all the tireless ingenuity, these effortsare more conspicuous for their industry than for their originality. Between the new breadof renovationists and the old guard of ‘modernizers’, the future of an Islamic Social Scienceclearly lies with the efforts of the former.Within the Islamizing current it is possible to distinguish three principal trends. The firstopts for a radical perspective and takes its stand on epistemological grounds. It questionsthe compatibility of the current social sciences on account of their rootedness in the paradigmof the European Enlightenment and its attendant naturalistic and positivist biases. Consistencedemands a concerted e€fort to generate alternative paradigms for a new social science fromIslamic epistemologies. In contrast, the second trend opts for a more pragmatic approachwhich assumes that it is possible to interact within the existing framework of the disciplinesafter adapting them to Islamic values. The problem with modern sciene is ethical, notepistemological, and by recasting it accordingly, it is possible to benefit from its strengthsand curtail its derogatory consequences. The third trend focuses on the Muslim scholar, rather ...

From Science as a Vocation to Science as a Game: and the Resulting Loss of Meaning

2017 ◽  
Author(s):  
Mats Alvesson ◽  
Yiannis Gabriel ◽  
Roland Paulsen
Keyword(s):  
Social Sciences ◽  
Technical Expertise ◽  
Academic Institutions ◽  
Relevant Research ◽  
World Science ◽  
Social Scientists ◽  
The Social ◽  
The Voice

Against a generalized loss of meaning in society, social scientists find it hard to undertake relevant research that addresses problems facing our world. Science has turned from a vocation aimed at improving the lot of humanity to a careerist game dominated by publishing hits in starred journals. Instrumental rewards replace the passion for discovery and the intrinsic quest for knowledge. Competition among academics and academic institutions, such as journals, universities, and professional bodies, is not intrinsically harmful. Competition in the social sciences, however, is currently resulting in large quantities of formulaic publications, increasing specialization, faddishness, opportunism, and a general ironing out of originality and relevance. Academic authorship and the voice of individual scholars is wiped out as most papers are co-authored by several researchers, each a specialist in his or her area. The result is a devaluation of scholarship and a privileging of technical expertise in narrow disciplinary areas.

The Problem

2017 ◽  
Author(s):  
Mats Alvesson ◽  
Yiannis Gabriel ◽  
Roland Paulsen
Keyword(s):  
Social Sciences ◽  
Academic Research ◽  
Social Scientists ◽  
Research Papers ◽  
Prestigious Journal ◽  
The Past ◽  
The Social ◽  
Academic Researchers ◽  
History Of ◽  
Wide Gap

This chapter introduces ‘the problem’ of meaningless research in the social sciences. Over the past twenty years there has been an enormous growth in research publications, but never before in the history of humanity have so many social scientists written so much to so little effect. Academic research in the social sciences is often inward looking, addressed to small tribes of fellow researchers, and its purpose in what is increasingly a game is that of getting published in a prestigious journal. A wide gap has emerged between the esoteric concerns of social science researchers and the pressing issues facing today’s societies. The chapter critiques the inaccessibility of the language used by academic researchers, and the formulaic qualities of most research papers, fostered by the demands of the publishing game. It calls for a radical move from research for the sake of publishing to research that has something meaningful to say.

International Relations an a World of Revolutionary Change

1949 ◽  
Vol 1 (2) ◽  
pp. 272-276 ◽  
Author(s):  
Charles Easton Rothwell
Keyword(s):  
Social Sciences ◽  
New York ◽  
International Relations ◽  
Collaborative Research ◽  
Practical Experience ◽  
Revolutionary Change ◽  
Social Scientists ◽  
Carnegie Corporation ◽  
The Social ◽  
Wartime Experience

A PROJECT of collaborative research concerning major world trends affecting international relations has been launched this year at the Hoover Institute and Library. This project has been made possible by a three-year grant from the Carnegie Corporation of New York.1Beneath the original planning for the project lay the conviction born of wartime experience, that a deeper understanding of the dynamics of international relations could be obtained by pooling the contributions of the social sciences and related disciplines and by taking account of practical experience in the international field. The need for new and more penetrating approaches to international relations had been put by Arnold Toynbee in a few challenging words: “There is nothing to prevent our Western Civilization from following historical precedent, if it chooses, by committing social suicide. But we are not doomed to make history repeat itself; it is open to us through our own efforts, to give history, in our case, some new unprecedented turn.” Natural scientists, as well as social scientists are agreed that any “new unprecedented turn” must be sought in deeper understanding of relations among people and among nations.

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