Music of Puerto Rico

Music ◽  
2019 ◽  
Author(s):  
Marysol Quevedo

This entry focuses on scholarship on music from Puerto Rico of all genres and time periods. Over the last four decades, research and publications on the music of Puerto Rico have increased dramatically. As the reader will notice, many of these sources have been published since the mid-1990s. This is in great part due to the growing number of music scholars from Puerto Rico conducting ethnographic and archival research in both Puerto Rican and US mainland institutions. One institution in particular, the Centro de Estudios Puertorriqueños, has produced several music scholars specializing in music from Puerto Rico. One cannot speak of a native born and bred tradition of Puerto Rican musicology, but rather of a group of sociologists, historians, ethnomusicologists, and musicologists trained in the United States who returned to Puerto Rico after their studies; only recently (since about 2005) have we seen more concerted efforts by university professors in Puerto Rico (at the Universidad de Puerto Rico, the Conservatorio de Música de Puerto Rico, and the Universidad Interamericana de Puerto Rico) to train students in the various methodologies of music research. This bibliography aims to present the most important sources available today on classical, popular, and folkloric music from Puerto Rico and by Puerto Ricans in the diaspora, spanning from the colonial period (beginning in the early 16th century) to contemporary times. Some genres have received more attention than others; such is the case of the Puerto Rican danza, recognized as the national classical genre of Puerto Rico, which is the subject of several monographs and articles. Other time periods and genres have received less attention because of availability or lack of documentation; for example, little is known about the music in Catholic church services during colonial times, because most materials have been lost in fires or natural disasters. And other musics and genres have only recently received more attention because of racialized identity politics, such as the plena and bomba, which for many years were not considered representative of all of Puerto Rico, but only of its Afro-descendant community.

Author(s):  
José R. Rodríguez-Gómez ◽  
Stephanie Vega Molina

Introduction: The vocation of Catholic nun has spread virtually throughout the world for hundreds of years. The purpose of this pioneer nun study in Puerto Rico is to generate a comprehensive cognitive and psychopathological profile in a particular sample that usually shares a similar environment and lifestyle. Even though, nuns have been studied in the United States and other parts of the world, no known study conducted with Puerto Rican nuns has been found in local academic databases explored in the last ten years using the subject keywords (i.e., Puerto Rican Nuns) in data search. Method: The sample consists of 25 female catholic nuns, residents in Puerto Rico, with a median age of 60.96 years old (SD= 17.594; RANGE= 61). A Non-probability sampling method was utilized to retrieve the participants.  Instruments: Beck Anxiety Inventory (BAI), Beck Depression Inventory (BDI-II), Beck Hopelessness Inventory (BHS), Symptom Checklist 90-R and Folstein Mini-Mental State Examination (MMSE).  Findings: Significant findings among BDI-II results (t=2.377, p<.05), BHS results (t=34.671, p<.05) and Mini-mental examination (t=16.613, p<.05). An ANOVA was conducted evaluate significant differences among the subscales of the 90-Symptom Checklist Significant differences were found. Conclusion: Results suggest that symptoms of psychopathology are present predominantly at a minimal level. However, mild to moderate results were also found. Nuns in the sample showed high cognitive functioning and were capable of performing the tasks assigned. Future research may include a bigger sample and comparisons among cloistered and apostolic nuns. A mixed methodology is suggested.


2020 ◽  
Author(s):  
Anna Kaganiec-Kamieńska

Borders and Boundaries, Real and Symbolic: The Case of Puerto RicoThe aim of this article is to outline the real and symbolic borders and boundaries, of geographical, political, cultural and racial nature, in the history and present of Puerto Rico, and their role in shaping and transforming the Puerto Rican identity. The main part of the article focuses on the borders and boundaries between Puerto Rico and the United States. The second part looks at the lines dividing the population in the island and the Puerto Rican diaspora in the US. Granice rzeczywiste i symboliczne. Przypadek PortorykoCelem artykułu jest zarysowanie rzeczywistych i symbolicznych granic, geograficznych, politycznych, rasowych i kulturowych, wpisujących się w historię i współczesność Portoryko oraz ich roli w kształtowaniu się i przekształcaniu tożsamości portorykańskiej. Główna część artykułu skupia się na granicach biegnących między Portoryko a Stanami Zjednoczonymi. W drugiej części wskazano linie podziału powstałe między mieszkańcami wyspy a diasporą portorykańską w USA.


2000 ◽  
Vol 87 (1) ◽  
pp. 266-268 ◽  
Author(s):  
Jose J. Cabiya ◽  
Denise A. Chavira ◽  
Francisco C. Gomez ◽  
Emilia Lucio ◽  
Jeanett Castellanos ◽  
...  

In this brief report, we present MMPI-2 basic validity and clinical scale data of Latino-descent persons from Puerto Rico ( n = 290), Mexico ( n = 1,920), and the United States ( n = 28). All were administered one of three Spanish translations of the MMPI-2. A review of the mean scores of these respective groups indicates similarities across all scales. Differences among these three groups, with the exception of the Mf scale (which is keyed to sex), were well within the one standard deviation band. More importantly, these findings are promising given the fact that three different translations of the MMPI-2 were applied.


Author(s):  
Amílcar Antonio Barreto

Puerto Ricans, US subjects since 1898, were naturalized en masse in 1917. Congress did so to eliminate the possibility of independence from the US. That citizenship is the cornerstone of island-mainland relations for those advocating a continued relationship with the United States—either in the form of the 1952 Commonwealth constitution or statehood. The epicenter of Puerto Rican partisan life remains the status question. This remarkably stable political party system featured two strong parties of near-equal strength—the pro-Commonwealth PPD and its statehood challenger, the PNP— and a small independence party, the PIP. A core feature of the PNP’s platform has been estadidad jíbara—"creole statehood.” In theory, a future State of Puerto Rico would be allowed to retain its cultural and linguistic autonomy while attaining full membership as the 51st state of the Union.


2020 ◽  
pp. 82-150
Author(s):  
Benjamin Lapidus

This chapter focuses on an in-depth study of Elio Osácar a.k.a. Sonny Bravo, whose career as an arranger and performer began in the 1950s. It examines the rise, fall, and return of Típica 73, a pan-ethnic salsa group representative of the period 1973–80 that featured musicians from Panama, Dominican Republic, Cuba, Puerto Rico, and New Yorkers of Cuban, Puerto Rican, and Mexican descent. The chapter recounts the story of a group who covered contemporary Cuban songs and pushed the boundaries of tradition through their instrumentation and performance. It introduces some key band members such as Sonny Bravo and Johnny Rodríguez who represented important New York–based familial and musical lineages. Their success was a direct result of musical innovation and negotiation. The band came to an abrupt end after a career-defining trip to Cuba, where they recorded with Cuban counterparts. Upon their return to the United States, they were branded as communist sympathizers. Ultimately, the chapter presents musical transcriptions of Bravo's arrangements and solos and places his music and his family, via his own father's musical career, within the historical context of early-twentieth-century Cuban migration to Tampa, Miami, and New York.


1997 ◽  
Vol 29 (1) ◽  
pp. 89-110 ◽  
Author(s):  
ROBERT DAVID JOHNSON

During his five years as chief US policy-maker towards Puerto Rico, Ernest Gruening strove to create a model – based on the anti-imperialist principles he had outlined in the 1920s – for a reformist policy which the United States could pursue towards the rest of Latin America. The initial support of Franklin Roosevelt allowed Gruening to position his Puerto Rican programme as one of the three ideological alternatives present in the early stages of the Good Neighbour Policy. The collapse of Gruening's scheme provided US policymakers with an early illustration of the difficulty of imposing reform with insufficient local support.


2017 ◽  
Vol 9 (1) ◽  
pp. 6-16
Author(s):  
Eric Joshi ◽  
Amogh Joshi

This paper provides a comprehensive breakdown of the ongoing economic crisis in the Commonwealth of Puerto Rico. It explores the backdrop of the crisis by analyzing Puerto Rico’s relationship with the U.S., macroeconomic indicators and pertinent legislations. It’s entirely unique contribution is the analysis of the newly introduced act- PROMESA, which enables Puerto Rico to restructure its debt. We have provided an explanation of the important sections of this legislation which govern the debt negotiation process. The PROMESA act has been extended to apply to other unincorporated territories of the United States as well should they run into arrears, which broadens the scope of this paper. We have extended the findings of pre-existing body of work on sovereign debt restructuring hurdles and explained how PROMESA addresses them. We have also used previous works to suggest measures to expedite Puerto Rico’s debt restructuring process with creditors. This paper could also serve as a handbook for creditors looking to navigate through the post-PROMESA debt restructuring process.


Ricanness ◽  
2019 ◽  
pp. 35-72
Author(s):  
Sandra Ruiz

Chapter 1 begins with Dolores “Lolita” Lebrón Sotomayor and fellow members of the Puerto Rican Nationalist Party staging an armed assault against the US Congress in 1954. The author analyzes Lebrón’s actions to expose how she offers death as a way to access subjectivity. She highlights the resilience of the subject who refuses the call to suicide, and instead offers us a recitation for Being. In paying attention to Lebrón’s bodily endurance as evidence of her desire to offer death for the independence of Puerto Rico, the author asserts that as a colonial subject the only thing that she owns upon entry into the world is her death. An understanding of her death drive is linked to Lebrón’s presentation of self, challenging the androgynous view of a female revolutionary. The important aesthetic details of her performance are not antithetical to other markers that claim and seek to trivialize her: beauty queen, mother of the nation, femme fatale, beautiful convoy, and hysterical, suicidal depressive. Lebrón is more than a sacrificing mother, a pathological terrorist, or an accomplice to male leaders; she stages a site through which to dismantle Rican patriarchy and restage death, both imposed and re-created by colonialism.


Author(s):  
Faye Caronan

This book explores how Filipino American and U.S. Puerto Rican cultural critiques are delegitimized and obscured by U.S. imperialism and global power. Drawing on Raymond Williams's dual definitions of culture as both the experience of everyday life within a society and the cultural productions that circulate within society, the book analyzes the ways that Filipinos and Puerto Ricans have been represented to affirm narratives of U.S. exceptionalism in the early twentieth century and today. It considers how recent Filipino American and U.S. Puerto Rican cultural productions across multiple genres critique these justifications, and how the U.S. cultural market contains these critiques to reaffirm revised narratives of U.S. exceptionalism. This introduction provides an overview of the institutionalized narrative of U.S. colonialism in the Philippines and Puerto Rico, the politics and economics of Filipino American and U.S. Puerto Rican cultural representation, and hegemonic narratives of racial stereotypes in the United States.


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