Epilogue

2020 ◽  
pp. 157-160
Author(s):  
Boaz Huss
Keyword(s):  
Academic Discipline ◽  
Research Field ◽  
The Political ◽  
Economic Aspects ◽  
Major Category ◽  
Cultural Contexts ◽  
Research And Practice ◽  
Jewish Mysticism ◽  
Symbolic Value ◽  
Ongoing Project

The epilogue to the book clarifies that this book took the opposite direction from the ongoing project of exposing the existence of Jewish mysticism and of subjugating Kabbalah and Hasidism to this category. Instead of assuming the universality of mysticism, and presupposing that Kabbalah and Hasidism are Jewish forms of mysticism, the book exposed how these assumptions were formed and the way they shaped the research and practice of Kabbalah and Hasidism. The book explored the historical contexts and discursive processes that shaped the construction of Jewish mysticism uncovered the political and theological presuppositions underlying the academic study of Jewish mysticism and showed how the theological paradigms of the academic discipline have defined the borders of this field, directed the creation of scientific knowledge, and determined the symbolic value of the researched data. The epilogue suggests that relinquishing “mysticism” as the major category for the conceptualization and study of Kabbalah and Hasidism may disengage the research field from theological presuppositions. This can open up the study of social, political, and economic aspects of Kabbalah that scholars of Jewish mysticism have neglected, enable a research of new historical and cultural contexts that were not taken hitherto into consideration, and encourage the study of Kabbalistic movements that were rejected by scholars as insignificant or inauthentic.

Humanising the Dehumanised: Emotion and Being in the Violence of the Islamic State (IS): An Alternative Perspective

2019 ◽  
Vol 35 ◽  
Author(s):  
Quraysha Bibi Ismail Sooliman
Keyword(s):  
Foreign Policy ◽  
Human Agency ◽  
The State ◽  
Religious Violence ◽  
The Political ◽  
Islamic State ◽  
Religious Ideology ◽  
Alternative Perspective ◽  
Western Civilisation ◽  
Ongoing Project

This paper considers the effect of violence on the emotions of IS fighters and the resultant consequences of those emotions as a factor in their choice to use violence. By interrogating the human aspect of the fighters, I am focusing not on religion but on human agency as a factor in the violence. In this regard, this paper is about reorienting the question about the violence of IS not as “religious” violence but as a response to how these fighters perceive what is happening to them and their homeland. It is about politicising the political, about the violence of the state and its coalition of killing as opposed to a consistent effort to frame the violence into an explanation of “extremist religious ideology.” This shift in analysis is significant because of the increasing harm that is caused by the rise in Islamophobia where all Muslims are considered “radical” and are dehumanised. This is by no means a new project; rather it reflects the ongoing project of distortion of and animosity toward Islam, the suspension of ethics and the naturalisation of war. It is about an advocacy for war by hegemonic powers and (puppet regimes) states against racialised groups in the name of defending liberal values. Furthermore, the myth of religious violence has served to advance the goals of power which have been used in domestic and foreign policy to marginalise and dehumanise Muslims and to portray the violence of the secular state as a justified intervention in order to protect Western civilisation and the secular subject.

Judicial geography as a legal science and academic discipline

2019 ◽  
Vol 5 (4) ◽  
pp. 122-137
Author(s):  
Almaz F. Abdulvaliev
Keyword(s):  
Criminal Law ◽  
Climatic Factors ◽  
Academic Discipline ◽  
Preliminary Investigation ◽  
Criminal Procedure ◽  
Mapping Method ◽  
Research Field ◽  
Point Of View ◽  
Theoretical Development ◽  
New Research

This article presents the conceptual foundations for the formation of a new research field “Judicial Geography”, including the prerequisites for its creation, academic, and theoretical development, both in Russia and abroad. The purpose of the study is to study the possibility of applying geographical methods and means in criminal law, criminal procedure, and in judicial activity in general via the academic direction “Judicial Geography”. The author describes in detail the main elements of judicial geography and its role and significance for such legal sciences, as criminal law, criminal procedure, criminalistics, and criminology among others. The employed research methods allow showing the main vectors of the development of judicial geography, taking into account the previous achievements of Russian and worldwide academics. The author indicates the role and place of judicial geography in the system of legal sciences. This study suggests a concept of using scientific geographical methods in the study of various legal phenomena of a criminal and criminal-procedural nature when considering the idea of building judicial bodies and judicial instances, taking into account geographical and climatic factors. In this regard, the author advises to introduce the special course “Judicial Geography”, which would allow law students to study the specifics of the activities of the judiciary and preliminary investigation authorities from a geographical point of view, as well as to use various geographical methods, including the mapping method, in educational and practical activities. The author concludes that forensic geography may become a new milestone for subsequent scientific research in geography and jurisprudence.

scholarly journals Platonic metaphysics and the ontology of international relations: a sketch

2021 ◽  
pp. 004711782110214
Author(s):  
King-Ho Leung
Keyword(s):  
International Relations ◽  
Human Life ◽  
Academic Discipline ◽  
World Order ◽  
Social World ◽  
Levels Of Analysis ◽  
The Political ◽  
Ir Theory ◽  
The Social ◽  
Human Individual

This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontology’ of International Relations (IR) as an academic discipline. In particular, this article suggests that Plato’s metaphysical account of the integral connection between human individual, the domestic state and world order can offer IR an alternative outlook to the ‘political scientific’ schema of ‘levels of analysis’. This article argues that Plato’s metaphysical conception of world order can not only provide IR theory with a way to re-imagine the relation between the human, the state and world order. Moreover, Plato’s outlook can highlight or even call into question the post-metaphysical presuppositions of contemporary IR theory in its ‘borrowed ontology’ from modern social science, which can in turn facilitate IR’s re-interpretation of its own ‘ontology’ as well as its distinct contributions to the understanding of the various aspects of the social world and human life.

“For the Letter Kills, but the Spirit Gives Life”: Halakha Versus Kabbalah in the Study of Jewish Mysticim1

2020 ◽  
Author(s):  
Boaz Huss
Keyword(s):  
19Th Century ◽  
Academic Discipline ◽  
Jewish Mysticism ◽  
Renaissance Period ◽  
The 19Th Century ◽  
Wissenschaft Des Judentums ◽  
Academic Study

Abstract In the 19th century, some Jewish scholars of the Wissenschaft des Judentums movement presented Kabbalah as the vital, spiritual and mystical aspect of Judaism, and juxtaposed it to legalistic, conservative, and petrified Halakha. Jewish neo-romantic and Zionist thinkers adopted this perception, which Christian Kabbalists and Hebraists first formulated in the Renaissance period. The assumption concerning the distinction and tension between Jewish mysticism and Halakha had a significant impact on the modern academic study of Judaism and it still governs the academic discipline of Jewish mysticism that Gershom Scholem and his disciples founded. This article argues that the modern identification of Kabbala as Jewish mysticism, and the assumed dichotomy between spiritual, vital Kabbalah, and dogmatic, petrified Halakha are a modern Jewish adaptation of the Pauline antithesis between the letter that kills and the Spirit that gives life.

scholarly journals O tempo, dentro e fora dos espetáculos: trabalho e ócio na Carta a d’Alembert [The time, inside and outside the spectacles: labor and idleness in the Letter to d'Alembert]

2018 ◽  
Vol 24 (45) ◽  
pp. 99
Author(s):  
Thiago Vargas
Keyword(s):  
Political Economy ◽  
Social Context ◽  
The Political ◽  
Economic Aspects ◽  
The Social ◽  
Political Character ◽  
Social Reading

Retomando uma leitura política e social da Carta a d’Alembert proposta por Bento Prado Jr. e Luiz Roberto Salinas Fortes, este artigo busca estender e desdobrar algumas importantes implicações desta tradição de leitura: investigar uma reflexão econômica e os desenvolvimentos de uma economia política associada aos espetáculos, conforme apresentada na Carta. Afinal, contestando uma específica concepção de espetáculo defendida pelos enciclopedistas, Rousseau, sublinhando o caráter político presente nos debates sobre a atividade teatral, incessantemente se atenta para o contexto social e econômico no qual uma peça se insere. Neste contexto, considerando-se ainda a oposição que a Carta apresenta contra etnocentrismo dos philosophes, pretendemos analisar como então é desenvolvida uma crítica à ociosidade – ou uma apologia ao trabalho – que tem em vista fortalecer os argumentos dirigidos contra o teatro parisiense. Exploraremos, portanto, os aspectos de economia política que compõem a argumentação de Rousseau ao longo do texto. [Resuming a political and social reading on the Letter to d’Alembert proposed by Bento Prado Jr. and Luiz Roberto Salinas Fortes, this paper aims to further important consequences carried out by this tradition: to analyze an economic reflection and the developments of political economy thoughts associated with the theatre, as presented in Rousseau’s Letter to d’Alembert. Challenging a specific conception of spectacles advocated by the encyclopedists, Rousseau, highlighting the political character present in the discussions on the theatrical activity, draws attention to the social context in which a play takes place. In this context, and considering the opposition that the Letter presents against the philosophes’ ethnocentrism, we aim to analyze how a critique of idleness – or a praise of labor – is developed, with a view to strengthen the arguments pointed against the Parisian theatre. Most of all, we will seek to highlight the political and economic aspects that make up Rousseau’s arguments.]

scholarly journals ICMI and Its Roles in the Development of the Middle Class Muslim Communities in Indonesia in the New Order Era

2019 ◽  
Vol 56 (2) ◽  
pp. 341-366
Author(s):  
Riki Rahman ◽  
Faisal S Hazis
Keyword(s):  
Middle Class ◽  
Political Agenda ◽  
The Political ◽  
New Order ◽  
Economic Aspects ◽  
Islamic Movement ◽  
Pros And Cons ◽  
Muslim Communities

ICMI is inseparable with the rise of the middle class Muslim communities in Indonesia. This is because the roles and contributions of ICMI are very significant in the development of middle class Muslim communities. Although the establishment of ICMI has its pros and cons, it is undeniable that ICMI’s contributions towards development of the Muslim communities are huge. This article aims to identify the roles and contributions of ICMI in the development of middle class Muslim communities in Indonesia in the New Order era. The roles of ICMI are based on education and economic aspects, the consolidation of the Islamic movement in Indonesia aspects, and the political agenda aspects. Based on our findings, we conclude that ICMI is deemed to be the pioneer of middle class Muslim communities’ revival in Indonesia especially in the New Order era.[ICMI tidak dapat dipisahkan dengan kebangkitan masyarakat Muslim kelas menengah di Indonesia. Hal ini disebabkan peran dan kontribusi ICMI sangat signifikan dalam perkembangan masyarakat Muslim kelas menengah. Meskipun pendirian ICMI diliputi pro dan kontra, namun tidak dapat sangkal bahwa kontribusi ICMI terhadap pembangunan masyarakat Muslim kelas menengah sangat besar. Artikel ini bertujuan untuk mengidentifikasi peran dan kontribusi ICMI terhadap perkembangan masyarakat Muslim kelas menengah di Indonesia pada zaman Orde Baru. Peran ICMI ini ditinjau dari aspek pendidikan dan ekonomi, aspek konsolidasi gerakan Islam Indonesia, dan aspek agenda politik. Berdasarkan hasil penemuan, kami menyimpulkan bahwa ICMI dapat dianggap sebagai pelopor kebangkitan masyarakat Muslim kelas menengah di Indonesia terutama pada zaman Orde Baru.]

scholarly journals Is science communication its own field?

2010 ◽  
Vol 09 (03) ◽  
pp. C04 ◽  
Author(s):  
Toss Gascoigne ◽  
Donghong Cheng ◽  
Michel Claessens ◽  
Jennifer Metcalfe ◽  
Bernard Schiele ◽  
...  
Keyword(s):  
Science Communication ◽  
Academic Discipline ◽  
Sociology Of Science ◽  
Analytical Framework ◽  
Research Field ◽  
Academic Disciplines ◽  
Common View ◽  
The Status ◽  
Disciplinary Field ◽  
History Of

The present comment examines to what extent science communication has attained the status of an academic discipline and a distinct research field, as opposed to the common view that science communication is merely a sub-discipline of media studies, sociology of science or history of science. Against this background, the authors of this comment chart the progress science communication has made as an emerging subject over the last 50 years in terms of a number of measures. Although discussions are still ongoing about the elements that must be present to constitute a legitimate disciplinary field, we show here that science communication meets four key elements that constitute an analytical framework to classify academic disciplines: the presence of a community; a history of inquiry; a mode of inquiry that defines how data is collected; and the existence of a communications network.

scholarly journals Power and Participation: An Examination of the Dynamics of Mental Health Service-User Involvement in Ireland

2012 ◽  
Vol 6 (1) ◽  
pp. 45-66 ◽  
Author(s):  
Liz Brosnan
Keyword(s):  
Mental Health ◽  
Mental Distress ◽  
User Involvement ◽  
The Political ◽  
Structural Factors ◽  
Methodological Framework ◽  
Service User Involvement ◽  
Research And Practice ◽  
Mental Health Service User ◽  
Current Context

In this paper we set out the context in which experiences of mental distress occur with an emphasis on the contributions of social and structural factors and then make a case for the use of intersectionality as an analytic and methodological framework for understanding these factors. We then turn to the political urgency for taking up the concept of recovery and argue for the importance of research and practice that addresses professional domination of the field, and that promotes ongoing engagement and dialogue about recovery as both a personal and social experience. To this end, we describe a unique project that sought to deepen our understanding of how recovery is being thought about and applied in the current context of mental health care in Vancouver, BC, with a specific focus on how, and whether, people are taking up and addressing dimensions of power that we see as critical to the operationalization of recovery within a social justice framework. Emerging from our research and discussion is a set of critical questions about whether or not the political moment in Canada with respect to re-invigorating recovery should be embraced, versus a rejection of the concept of recovery as too limiting in its scope and too vulnerable to professional co-optation. 

Towards Private-Public Research Partnerships Combining Rigor and Relevance in DWH/BI Research

2012 ◽  
pp. 163-175
Author(s):  
Anne Cleven ◽  
Robert Winter ◽  
Felix Wortmann
Keyword(s):  
Information Systems ◽  
Business Intelligence ◽  
Data Warehousing ◽  
Academic Discipline ◽  
Public Research ◽  
Research Partnerships ◽  
Close Link ◽  
Research And Practice ◽  
Two Sides

Business intelligence (BI) and data warehousing (DWH) research represent two increasingly popular, but still emerging fields in the information systems (IS) academic discipline. As such, they raise two substantial questions: Firstly, “how rigorous, i.e., fundamental, constituent, and explanatory, is DWH BI research?” and, secondly, “how relevant, i.e., useful and purposeful, is this research to practitioners?” In this article, the authors uphold the position that relevance and rigor are by no means dichotomous, but two sides of the same coin. Naturally, this requires well-defined approaches and guidelines—for scholarship in general and DWH/BI research in particular. Therefore, this paper proposes the competence center (CC) approach—a private-public partnership between academia and practice. The authors illustrate how the CC approach can be applied within the field of DWH/BI and suggest that a close link between research and practice supports both enhancing relevance to practice and strengthening rigor of research.

Introduction

2020 ◽  
pp. 1-8
Author(s):  
Boaz Huss
Keyword(s):  
20Th Century ◽  
Research Field ◽  
Social Structures ◽  
Critical Examination ◽  
Early 20Th Century ◽  
Cultural Products ◽  
Jewish Mysticism ◽  
Nineteenth And Twentieth Centuries ◽  
Academic Study ◽  
The Revolution

The introduction presents Martin Buber’s early 20th century attempt to expose the existence of “Jewish mysticism,” and the later establishment of the academic study of Jewish mysticism by Geshom Scholem, and the revolution that occurred in the study of Jewish mysticsm in the 1980’s. The introduction outlines the genealogical study and critical examination of the concept and research field of Jewish mysticism that will be presented in the book, and explains that it seeks to expose the deep-rooted factors that have guided (and continue to guide) the identification of Kabbalah and Hasidism as mysticism, and how these influence the ways in which these movements are interpreted and studied. It discussed that two central claims that guide the discussion in this book. The first is that mysticism, in general, and Jewish mysticism, in particular, are not natural and universal phenomena that were discovered by researchers in the nineteenth and twentieth centuries. Rather, these are discursive constructs which served to catalogue, compare, and explain a broad range of cultural products and social structures not necessarily related to one another. The second claim that guides the discussion of the study of Jewish mysticism involves the theological assumptions that underpin the category of mysticism.

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