The Early Dynastic Near East

2020 ◽  
pp. 531-611
Author(s):  
Vitali Bartash
Keyword(s):  
Middle East ◽  
Long Range ◽  
Social Stratification ◽  
Near East ◽  
Royal Family ◽  
Early Dynastic ◽  
The Creation ◽  
City States ◽  
The Way

The Middle East in the Early Dynastic period (ca. 2900–2300 BC) was characterized by the competition of local city states for hegemony. Combined with long-range military and diplomatic relationships, this led to the creation of the first, if short-lived, larger polities in Mesopotamia and Syria, which paved the way for the emergence of the Akkad state. Cuneiform archives of temples and palaces document a gradual concentration of land, power, and wealth in the hands of an elite that included the royal family and the members of the palace and temple administration, resulting in increasing social stratification and deepening inequality in the context of surplus economy, unprecedented urbanization, and endemic war.

The Early Dynastic Period

2020 ◽  
pp. 595-618
Author(s):  
Ludwig D. Morenz
Keyword(s):  
Material Culture ◽  
Sociology Of Knowledge ◽  
Homogeneous Material ◽  
Territorial State ◽  
Political Concept ◽  
Early Dynastic ◽  
Egyptian Culture ◽  
The Creation ◽  
To Come ◽  
City States

The Early Dynastic Period is seen as a formative phase influencing the character and shape of Egyptian culture for millennia to come. The sacro-political concept of ‘unification of the two lands’ had the effect of mythologizing transition from a system of city states with an already widely homogeneous material culture into a kind of territorial state under one divine king (Narmer) at the end of the fourth millennium bc. This set the stage for the developments in iconography, archaeology of media and sociology of knowledge that are discussed in this chapter. A formalization of iconographic tradition building on ‘iconems’ (specifically shaped pictorial motives) was connected to the sphere of rulership from the earliest periods. Additionally, the developing need for an invention of new iconographic conventions to construct and visualize a unified Egyptian identity (as well as the concept of the divine dual king) culminated in the creation of monumental art and ceremonial objects as ‘semiophors’ (‘carriers of meaning’). Like iconography, the new medium of pictorial-phonetic writing served power and articulated governmental knowledge of the elite. As a state-wide standardized system of notation and expression, phonetic writing also provided an indispensable prerequisite to organize and administer a unified territory of this size.

Verbal Charms Against Authorities and Judges in Seventeenth- and Eighteenth-Century Russia

2013 ◽  
Vol 40 (3-4) ◽  
pp. 532-539
Author(s):  
Andrei L. Toporkov
Keyword(s):  
Eighteenth Century ◽  
Social Issues ◽  
Real Life ◽  
Royal Family ◽  
Manuscript Tradition ◽  
Military Commanders ◽  
The Creation ◽  
The Way

In the 17-18th century Russian manuscript tradition there were no fewer than nine collections (sborniki) consisting of verbal charms that are exclusively or primarily addressed to social issues, and meant to have an effect on judges, military commanders, landowners, bureaucrats, and, not least, on the tsar himself and members of the royal family. The magical purpose of these verbal charms was to have an influence on authorities and judges, to alter the way they felt and their will, their mood and spiritual condition. The tradition of incantations if seen as a whole did not force a person to take this or that specific attitude toward the authorities, but rather offered the possibility of choice either to consider the object of the charm as an implacable foe, deserving of annihilation (if only symbolic), or as someone more positive, from whom love is coaxed. The first type led to the use of “bestial” imagery that was of pagan origin; these charms allowed for the sublimation of aggression and the feeling of social inferiority, channeling these into the creation of fantasy images. The second type makes use of Christian subjects and symbols. Turning to folkloric and then in turn to Christian images, a person would not necessarily contradict himself or play the hypocrite, but rather attempt to resolve on a symbolic plane those practical conflicts that occupied him in real life.

On Some Inscribed Babylonian Alabastra

2002 ◽  
Vol 12 (1) ◽  
pp. 31-46
Author(s):  
I. L. Finkel ◽  
J. E. Reade
Keyword(s):  
Middle East ◽  
Red Sea ◽  
Persian Gulf ◽  
Near East ◽  
British Museum ◽  
Ancient Near East ◽  
Classical Period ◽  
The Creation ◽  
The Persian Gulf

AbstractDemand for scents, spices and comparable products from India and further east was a major incentive for the naval expeditions which led, after 1497 AD, to the creation of European empires in the Orient. There was the same demand in the ancient Mediterranean and Middle East, to which these goods travelled through the Red Sea or the Persian Gulf. People in Egypt and Babylonia in the classical period were both middlemen and consumers, and this paper draws attention to the existence of a few alabaster jars that reflect the trade. They are mainly in the Department of the Ancient Near East at the British Museum (previously called the Department of Western Asiatic Antiquities), and are inscribed in Babylonian or Greek with the names of scents or spices. While these inscriptions are unusual, perhaps many more jars were once inscribed in ink which is no longer visible.

Attention Sustainability Impact on Social Status in the Class

2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova
Keyword(s):  
Social Status ◽  
Communication Skills ◽  
School Dropout ◽  
Learning Material ◽  
Early School ◽  
The Social ◽  
The Creation ◽  
The Individual ◽  
The Way ◽  
Positive Environment

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.

Systematicity and Normative Justification

2017 ◽  
Author(s):  
Kevin Thompson
Keyword(s):  
Political Philosophy ◽  
Unique Form ◽  
The Core ◽  
The Creation ◽  
Normative Justification ◽  
The Way

This chapter examines systematicity as a form of normative justification. Thompson’s contention is that the Hegelian commitment to fundamental presuppositionlessness and hence to methodological immanence, from which his distinctive conception of systematicity flows, is at the core of the unique form of normative justification that he employs in his political philosophy and that this is the only form of such justification that can successfully meet the skeptic’s challenge. Central to Thompson’s account is the distinction between systematicity and representation and the way in which this frames Hegel’s relationship to the traditional forms of justification and the creation of his own distinctive kind of normative argumentation.

The New Islamic State

2020 ◽  
Author(s):  
Farhad Khosrokhavar
Keyword(s):  
Middle East ◽  
Modern Society ◽  
Islamic State ◽  
Imagined Community ◽  
The West ◽  
Patriarchal Family ◽  
The Past ◽  
The World ◽  
The Creation

The creation of the Islamic State in Iraq and Sham (ISIS) changed the nature of jihadism worldwide. For a few years (2014–2017) it exemplified the destructive capacity of jihadism and created a new utopia aimed at restoring the past greatness and glory of the former caliphate. It also attracted tens of thousands of young wannabe combatants of faith (mujahids, those who make jihad) toward Syria and Iraq from more than 100 countries. Its utopia was dual: not only re-creating the caliphate that would spread Islam all over the world but also creating a cohesive, imagined community (the neo-umma) that would restore patriarchal family and put an end to the crisis of modern society through an inflexible interpretation of shari‘a (Islamic laws and commandments). To achieve these goals, ISIS diversified its approach. It focused, in the West, on the rancor of the Muslim migrants’ sons and daughters, on exoticism, and on an imaginary dream world and, in the Middle East, on tribes and the Sunni/Shi‘a divide, particularly in the Iraqi and Syrian societies.

For a Sociology of Sectarianism

2020 ◽  
Author(s):  
Rima Majed
Keyword(s):  
Middle East ◽  
Knowledge Production ◽  
Social Stratification ◽  
Research Agenda ◽  
Disciplinary Knowledge ◽  
Area Studies ◽  
Specific Research ◽  
Sociological Literature

This chapter offers an overview of the study of sectarianism in the Middle East. It argues that, because it has often been treated as an area studies topic, the study of sectarianism has long been absent from the mainstream sociological literature. By bridging between disciplinary knowledge production and the area-specific research agenda, this chapter proposes some conceptual and methodological notes to advance our understanding of the sectarian phenomenon in the Middle East. This chapter is a call for the development of a “sociology of sectarianism,” one that moves beyond Middle East exceptionalism to study the phenomenon of sectarianism in its complexity by locating it historically and analyzing it globally within the broader interlocking systems of social stratification.

Hegel's Conception of the Study of Human Nature

1970 ◽  
Vol 4 ◽  
pp. 32-47
Author(s):  
H. B. Acton
Keyword(s):  
Twentieth Century ◽  
Human Nature ◽  
Dialectical Materialism ◽  
Philosophy Of History ◽  
Formal Logic ◽  
Human Society ◽  
Royal Family ◽  
Dialectical Method ◽  
English Speaking ◽  
The Creation

It is easy to understand why Hegel's philosophy should be little studied by English-speaking philosophers today. Those who at the beginning of the twentieth century initiated the movement we are now caught up in presented their earliest philosophical arguments as criticisms of the prevailing Anglo-Hegelian views. It may now be thought illiberal to take much interest in this perhaps excusably slaughtered royal family, and positively reactionary to hanker after the foreign dynasty from which it sometimes claimed descent. Hegel was a systematic philosopher with a scope hardly to be found today, and men who, as we say, wish to keep up with their subject may well be daunted at the idea of having to understand a way of looking at philosophy which they suspect would not repay them for their trouble anyway. Furthermore, since Hegel wrote, formal logic has advanced in ways he could not have foreseen, and has, it seems to many, destroyed the whole basis of his dialectical method. At the same time, the creation of a science of sociology, it is supposed, has rendered obsolete the philosophy of history for which Hegel was at one time admired. In countries where there are Marxist intellectuals, Hegel does get discussed as the inadvertent forerunner of historical and dialectical materialism. But in England, where there is no such need or presence, there do not seem to be any very strong ideological reasons for discussing him. In what follows I shall be asking you to direct your thoughts to certain forgotten far-off things which I hope you will find historically interesting even if you do not agree with me that they give important clues for an understanding of human nature and human society.

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