Remediating the Underground

2019 ◽  
pp. 85-118
Author(s):  
Micah E. Salkind

The third chapter of Do You Remember House? traces the routes by which mostly straight, Black, and middle-class teenagers accessed and adapted the social and sonic templates developed by house music’s queer of color progenitors. Using close readings of radio “hot mixes” and oral history interviews with DJs, promoters, and dancers involved in the city’s all-ages “juice bar” scene, this chapter also suggests that house music radio was made by an emergent cohort of middle-class, Black, radio entrepreneurs who remediated Chicago musical repertoires for increasingly heterogeneous listening publics. The term remediation (Bolter & Grusin, 1999) helps account for the ways that the WBMX and WGCI hot mix shows incorporated and transformed the aesthetic priorities of teen juice bars, gay discotheques, and Black appeal radio programs to promote house music as a shared, if often contested, soundscape in greater Chicagoland.

2019 ◽  
pp. 119-144
Author(s):  
Micah E. Salkind

Chapter 4 draws primarily from oral history interviews and journalistic accounts to track the ways that house music radio, record labels, and specialty DJ stores expanded commercial pathways for amateur house music producers in Chicago. It argues that this constellation of commercial entities helped to codify house music as a corporate genre with simplified sonic contours even as the city’s DIY punk spaces and North Side juice bars integrated ever-more heterogeneous musical programming, and dancers. Chapter 4 concludes by describing some of ways that the ravages of HIV/AIDS affected the preservation of house music’s queer of color roots, and considers how various structural factors and cultural actors helped the house sound spread beyond Chicago during the second half of the 1980s.


2008 ◽  
Vol 14 (1) ◽  
pp. 15-20
Author(s):  
Teresinha Mello da SILVEIRA

The anguish experiencied by women over sixty relates mainly to issues such as desire of to live – going beyond subjects like losses and grief. Their love and sex life is still riddler with taboos, surrouded by a silence that deniesthe problem or disqualifies those who dare to approach the subject. Under these circumstance, loneliness, somatization and depression develop easily, this way confirming the sayings: “Old people love to talk about diseases”, or “Old people do nothing except complain”. In an attempt to explode this myth and help old women to take control of their condition and rights taken into account, I will approach issues such as love, sex and loneliness in this age group. So as to profile the middle class old people, I will take into consideration historical facts, the rapid social, cultural and technological changes and the imperatives of the consumer society, the influence of the media, and the new types of family arrangements. I will approach issues referring to sexual activity and love in the third age, and point out the origins of the loneliness experiencied by women based on this frame of refence. Finally, I will show ways that allows changes in the social representation of old women – changes that may make it possible for them to be listened, respected and welcomed with regard to their affective and sex life – and that contribute to revise the psychotherapeutic practices related to this segment.


Author(s):  
Micah Salkind

This interdisciplinary study historicizes house music, the rhythmically focused electronic dance sound born in the post-industrial maroon spaces of Chicago’s queer, black, and Latino social dancers. Working from oral history interviews, archival research, and performance ethnography, it argues that the remediation and adaptation of house by multiple and overlapping crossover communities in its first decade shaped the ways that contemporary Chicago house music producers, DJs, dancers, and promoters re-remember and re-animate house as an archive indexing experiences of queer of color congregation. Engaging with and extending the fields of African American studies, urban studies, gender and sexuality studies, dance studies, performance studies, popular music studies, ethnomusicology, and media studies, Do You Remember House? considers house music culture’s liberatory potential in relation to its flexible repertoire in motion, an ever-expanding archive of danceable sounds.


2021 ◽  
Vol 48 (1) ◽  
pp. 50-72
Author(s):  
Caroline Mezger

Abstract Building on recent investigations into children as historical actors, this article examines the experiences of ethnic German (Donauschwaben) expellees from northern Yugoslavia’s Vojvodina region. Using original oral history interviews, the article embeds these individuals’ childhood experiences of World War ii and expulsion into their greater life stories, thereby highlighting children’s multifaceted wartime roles and opportunities for agency. Contrary to prevailing (German) historiographic and popular imagination—as encouraged particularly by postwar expellee organizations—young ethnic Germans were not the mere passive victims of war and expulsion. Rather, even during their expulsion, they actively participated in Nazi youth organizations, accompanied columns of Jewish camp evacuees, worked in Nazi munitions factories, and fought in the Third Reich’s final desperate military “storm.” At different occasions, children and youth thus became both witting and unwitting agents of wartime destruction. As the article concludes, a more concerted investigation into questions of childhood agency in war is central to the analysis of such contested topics as German victimhood and perpetration during World War ii, the Vertreibung (expulsion), and Germany’s transgenerational postwar reckoning with the crimes of its past.


2016 ◽  
Vol 2 (2) ◽  
pp. 297-303 ◽  
Author(s):  
Rimi Bhattacharjee ◽  
Md Amit Hasan

The study was conducted at Bhadrabila union, Narail sadar upazila, Narail in Bangladesh. The study period was carried out during September to December, 2013. In the selected areas, the study was conducted on 375 persons. The collected information was totally interview and observation based study. In the study area the highest age distribution was 50% in 21-40 years. The second highest was 39% for 41-60 years. The third highest was 7% for the year of 1-20. The lowest age distribution was for the year of 60 and above. This study found that the highest respondents of 39% are the member of 3-4 family member range. 32% respondents are in the member of 5-6 family member range. 12% respondents are in the member of 7-8 family member range. This study represent that 18% houses were kacha, 27% houses were tin shade 29% half building and 26% house were building. Almost 3% respondents were in class 1-3, 31% were in class 4-6, 46% were in between class 7-9, 10% in S.S.C level and left 9% were in above S.S.C level. Almost 79% had sanitary latrine. . It was found that 28% peoples were and poor their monthly income was 3,000-6,000 taka, 40% peoples were middle class their monthly income was 6,000-9,000 taka, about 24% peoples were rich their monthly income was 9,000-12,000 and lest 8% peoples income were 12,000+. 90% tube wells were arsenic free and only 10% tube wells are arsenic contaminated. About 77% were related with the BWDB and rests 13% were not the beneficiary of the BWDB. About 86% respondants were benifited by the activities of the BWDB. About 100% of respondents are fully satisfied by the activities of BWDB in arsenic test. It was shown that the social life of the respondents of Bhadrabila Union Parisad was getting better. The most important thing is almost 100% of the respondents were satisfied by the activities of BWDB.Asian J. Med. Biol. Res. June 2016, 2(2): 297-303


Author(s):  
Philippe Theophanidis ◽  
Ghislain Thibault

For media scholars, locating the old in the new helps to debunk the inflation around the “newness” of contemporary media. Several approaches have been put to work in the exploration of these multiple temporalities within media: remediation, media revival, residual media, media archeology. In this article, we explore another temporal concept—hysteresis—as a way to think through the folding of time within and across media. The first part of the article presents a theoretical overview of the concept of hysteresis, from the field of experimental sciences in the late nineteenth century to Marx, Bourdieu, Baudrillard and others in the social sciences. In the second part, we introduce the concept of “media hysteresis” and illustrate it with two examples: the design of the keypad by Bell System’s push-button phones and the QWERTY keyboard. In the third and final part, we weave the concept of media hysteresis through a discussion of some of the major changes in cinema. More specifically, we examine how the aesthetic of the analogue persists in digital media and how media hysteresis can be useful to apprehend the celluloid revival. Our main argument throughout the article is the need for a theory of asynchronous simultaneity to analyse persistence and continuity across technological changes.


2020 ◽  
Vol 56 ◽  
pp. 362-382
Author(s):  
Catherine Sumnall

This article uses a combination of sources, ranging from statistical material calculated from parish records, through oral history interviews and autobiographies, to letters sent by parish priests to their bishop, to illuminate the spaces between law, marriage and the church in the Gurk valley of southern Austria. It argues that local patterns and trends of illegitimacy were tolerated by the Catholic clergy, and that the relationships concerned were understood both as marriage without ceremonialization, and as stable unions where marriage was impeded by poverty. These attitudes hardened in the state legal practices that formed part of Nazi family policy and reduced rural illegitimacy.


Author(s):  
Gábor Mihály Tóth

Abstract The experiences of murdered victims of Nazi persecutions perished with them. This article discusses how text and data mining technology has helped to recover fragments of these lost experiences out of 2,500 oral history interviews with survivors. This gave rise to Let them Speak, a data edition of Holocaust testimonies. The first part situates the challenge of revealing lost experiences in historiography, and argues that the experience of murdered victims can be reconstructed through the collective experience. The second part shows how text and data mining techniques assisted the author to identify some pieces of the collective experience. The third part presents how web technology and visualization are used to render pieces of the collective experience as testimonial fragments of the Holocaust.


2021 ◽  
Author(s):  
E.Sh. Boliev ◽  
◽  
Sh.A. Makhamadaminova ◽  

The aesthetic and functional significance of the external nose gives particular relevance to the treatment of its injuries. The social importance of the problem is caused by the widespread prevalence of nasoseptal injuries, the frequency of development ofserious post-traumatic disorders of the appearance and normal physiology of patients, and unsatisfactory results of treatment of this pathology. The pyramid of the nose is the most vulnerable and fragile part of the facial skull, therefore, fractures of the nasal bones constitute a significant proportion of all injuries of the musculoskeletal system and occupy the third place among the total number of fractures of the human skeleton, are the most common among emergency conditions of ENT organs. In the general population, patients with this pathology account for up to 0.021%.


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


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