Introduction

Author(s):  
Brian Wampler ◽  
Stephanie McNulty ◽  
Michael Touchton

This chapter introduces the reader to PB’s core principles and basic institutional design. The core principles include voice, vote, social justice, social inclusion, and oversight. All PB programs adhere to these principles, but each program gives different weights to each principle, which helps to account for the differences in program design around the world. The chapter provides a detailed explanation of PB, based on the Porto Alegre model, which emerged as the early example that other governments sought to replicate. The chapter also introduces three guiding questions that shape the rest of the book: How has PB transformed during the past thirty years as it spreads around the globe? What are the causal mechanisms through which PB programs may produce social and political change? To what extent have PB programs actually generated this social and political change? The authors emphasize these questions as critical for advancing theoretical and empirical debates surrounding PB as well as participatory democratic institutions in general.

2019 ◽  
pp. 313-325
Author(s):  
Borislav Grozdic ◽  
Valerija Dabetic

In the aggressive dominance of critical rational thinking over the mythical worldview, myth as a historical and effective force does not lose its actuality and importance, because myths often hide deeper messages than what history can offer. In such a social context, the significance of the spiritual message of the Kosovo myth - the commitment to the Heavenly Kingdom, as a lasting common value of the Serbian people, returns as a theme. In spite of its omnipresence, the opinion prevails that the myth belongs to the past, and if it is not yet obsolete, it certainly should be. The authors advocate the idea that myth, as a comprehensive experience of the world, and therefore the Kosovo myth as well, is a factor of national integration, a part of collective identity, and a common value system. Analysing the secular and spiritual understanding of the Kosovo myth, the authors point out the importance of the vivid memory of the prince Lazar?s commitment to the Heavenly Kingdom. For Christians, this represents the value and goal above all others and it forms the core of the Serbian historical consciousness and spiritual community. The paper shows that the spiritual message of the Kosovo myth is not understood or it is misunderstood nowadays, since the commitment to Kosovo is perceived as a call and an obligation to die for it. The authors conclude that the Kosovo myth is not a call to die in the war, on the contrary, it is a struggle for external and internal freedom, as well as for the highest values that are implied by the definition of the Heavenly Kingdom ? peace, love, honour, justice, dignity, and others.


Politik ◽  
2014 ◽  
Vol 17 (4) ◽  
Author(s):  
Brian Arly Jacobsen

The neoliberal discourse is part of a larger shift from democratic to neoliberal policies that has been occurring over the past several decades; a shift accompanied by both discursive and structural changes in society. If the neoliberal discourse is transforming the core functions of government around the world, then this must also be true in the case of the close co-operation between the Danish state and the national church in Denmark. In this paper the cases of con ict over and transformation of the position of con rmation teaching in Den- mark is analyzed in order to nd out if the changes is a result of neoliberal policies in Denmark or simply a matter of structural changes caused by another rational basis. e friction over con rmation teaching is not only about the position of con rmation teaching in or out of school but a case showing consequences of how the neoliberal discourse is transforming religious authority in Danish society. 


2021 ◽  
Vol 3 ◽  
pp. 82-87
Author(s):  
Kumar M. Dhawale

Homoeopathic medical education finds itself at a crossroad, especially in the present era of COVID-19. Homoeopathy has lived up to its reputation for effective intervention in the past epidemics; however, this time, we have been at a somewhat loose end, finding ourselves at the mercy of the dominant medical establishment. We can emerge from this scenario by appealing to the sound principles enunciated by our Master, Dr. Hahnemann, but not shying away from incorporating the considerable advances that have taken place in the world of Medical education. The country’s health needs have changed significantly; the post-COVID-19 changes are likely to be far reaching. The current climate in which the National Educational Policy 2020 has been instituted and the National Homoeopathy Commission Act passed by the Parliament is propitious to bring about far-reaching changes in our educational system and institutions. This concept paper explores each of these strands and then weaves them together to suggest some guidelines for academicians, clinicians, and researchers to work on to revitalize homoeopathic education in the years to come.


Author(s):  
Craig Callender

In early childhood we come to model the world as having a special present that carves the world up into a past, present, and future. We regard the past as fixed and the future open, and we feel that this structure updates itself, or flows. The core features of this conception of time—manifest time—appear to be virtually universal, and they pervade our language, thought, and behavior. Yet manifest time seems to conflict with time as understood by physics. This conflict worried Albert Einstein, but the philosopher Rudolph Carnap pointed toward a way forward.


Open Theology ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 118-131
Author(s):  
Claude Mangion

AbstractThe problem of evil and the injustice it brings out has a long history in western philosophy and it has been one of the core arguments against the existence of God as an all-powerful and all-good Being. In a number of texts Meillassoux agrees with this line of argument, but he also argues that atheism fails to take into account the injustice of evil. His central thesis is that while the existence of evil discounts the existence of the ‘revealed’ God, he proposes a messianic vision where we can hope for the arrival of a God who will have the power to rectify the injustices that have been committed. To justify the possible arrival of such a being Meillassoux describes the world as a contingent place such that things happen without a necessary reason. This explains why, in the past, novel and inexplicable situations (‘advents’) have arisen and, possibly, others might arise. One such possibility is the arrival of a God who will redeem all the injustices suffered within the world.


Africa ◽  
1999 ◽  
Vol 69 (3) ◽  
pp. 366-385 ◽  
Author(s):  
Lynne Brydon

AbstractUsing largely anecdotal evidence from field notes, the article traces Ghana's formal economic decline through the 1970s. Perceptions of striving for survival and success are sketched out during this overwhelmingly pessimistic period. There follows a description of people's views about survival and ‘the state of play’ in Ghana's economic progress in the late 1980s and early 1990s. These discursive comments are followed by some simple quantitative material about work, the availability of jobs and the structure of the labour market at the time. What becomes obvious, given that Ghanaians are actually continuing their lives much as they have in the past, is that the IMF's and World Bank's policy prescriptions and strategies for the development of manufacturing industry, for attracting the ‘world market factories’ of the multinationals, are not being achieved. Instead, Ghanaians have focused (as they always have) on strategies for networking and getting a break: striking it ‘lucky’, in fact. The relatively newly discovered volatile element in the World Bank's calculations has long been a (if not the) core factor in the plans of many small enterprises. Meanwhile Ghanaians are trying, hoping for some ‘luck’, to survive and even prosper into the next millennium.


2002 ◽  
Vol 8 (2) ◽  
pp. 207-230 ◽  
Author(s):  
Hanaa Fayed ◽  
John Fletcher

Economic activity is not only becoming more internationalized, but, more significantly, it is becoming increasingly globalized. Globalization is always regarded as the product of the liberalization that has been the hallmark of economic policy throughout the world during the past decade. It has also set in motion forces working to accelerate liberalization. One of the distinguishing features of trade at the end of the twentieth century and at the start of the new millennium has been the expansion of regional trade agreements and the multilateral agreements. The internationalization of services is at the core of today's economic globalization. Tourism has become one of the most important industries in the world, and its economic impacts are vital for many countries. It has long supported the idea of services agreements and has become a major component in the globalization of international trade, particularly with respect to services. There is no doubt that the World Trade Organization (WTO) and the General Agreement on Trade in Services (GATS) have assisted the growth of international trade in goods and services. However, the success of such instruments relies upon markets behaving in a Ricardian manner, incorporating the fluidity and transparency that form the substance of those markets.


2011 ◽  
Vol 25 (3) ◽  
pp. 275-282 ◽  
Author(s):  
R. Bin Wong

Both within and beyond China, contemporary reflections on the end of two millennia of imperial rule in China frequently focus upon the failure of the new republic to form a strong state and an effective parliamentary form of representative government. For many the agenda for political change in China today is traced back to unfulfilled opportunities in the past. This presentation suggests another set of perspectives that asks what political challenges were met in order to create a state ruling almost all the territory of the former empire, a transition unusual if not unique in the world history of empires, and how the manner in which those challenges were met influences the kinds of problems and possibilities China faces a century after the end of the last dynasty.


2021 ◽  
pp. 194016122199409
Author(s):  
Olivier Standaert

This article describes and discusses how normative journalistic roles are formulated across Europe. The material was obtained from the 2012–2016 wave of the Worlds of Journalism Study, a comparative study designed to assess the state of journalism throughout the world. The advantage of this study over similar undertakings in the past is that we did not confront journalists with ready-made statements but invited them to tell us, in their own words, what they thought the major roles of journalists in their countries ought to be. Open responses of more than 10,200 journalists from twenty-seven European countries yielded 12,860 references. Results show that the most important roles refer to the domain of political life, especially the informational-instructive and the critical-monitorial functions—a finding that is consistent across the twenty-seven countries investigated. Beyond this shared global vision, it is, however, possible to point out some national specificities, keeping in mind that even if the core of the normative roles remains somewhat universal, a detailed comparison of those roles in their cultural context allows us to grasp some differences in their hierarchy and their meaning.


2020 ◽  
Author(s):  
rongqing dai

<p><br></p><p>At the core of Hegelian ontology are <i>pure nothing</i> and <i>pure being</i>, as well as the instant <i>becoming</i> between them, which were established through the quest for the <i>beginning of philosophy</i> in his famous book Science of Logic. However, for the past two centuries, that process of ontological construction by Hegel was not carefully examined by scholars all over the world. By delving into some details of Hegel’s discourse in his Science of Logic, this paper would identify one critical logical defect in the process of that construction, which would determine that the Hegelian logic would not be a rigorously self-consistent logic system without presupposition as Hegel claimed.</p>


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