Heidegger I

Anxiety ◽  
2020 ◽  
pp. 339-360
Author(s):  
Bettina Bergo

Heidegger deformalized Husserl’s phenomenology by proposing the unity of understanding, states of mind, and our abiding sense of being cast into the world and of anxious “falling.” Influenced by Kierkegaard’s angest, he defined humans as an open site in-the-world (Dasein) ever haunted by two anxieties; that of our everyday cares (Sorge) and the profound angst that opens us to the question of what we really are, and of why there is being instead of simply nothing. He thus adapted Leibniz’s metaphysical question about being in hermeneutic terms and argued that this was the path out of an exhausted, European metaphysics and toward a new thinking.

2011 ◽  
Vol 10 (2) ◽  
pp. 52-76 ◽  
Author(s):  
Yang Yao

China's export-led growth is rooted in China's double transition of demographic transition and structural change from industrialization. Accession to the WTO has allowed China to fully integrate into the world system and capture the gains of its comparative advantage in abundant labor supply. Structural change has a dampening effect on the Balassa–Samuelson effect so as to sustain China's competiveness in the world market. The double transition will take 10 to 15 years to finish; in this time period, China will likely continue its fast export-led growth. Along the way, export-led growth has also created serious structural imbalances highlighted by underutilized savings, slow growth of residential income and domestic consumption, and a heavy reliance on investment. This linkage requires new thinking when global imbalances are to be tackled.


1992 ◽  
Vol 5 (2) ◽  
pp. 273-281
Author(s):  
Robert Siekmann

Especially as a consequence of the termination of the Cold War, the détente in the relations between East en West (Gorbachev's ‘new thinking’ in foreign policy matters) and, finally, the disappearance of the Soviet Union, the number of UN peace-keeping operations substantially increased in recent years. One could even speak of a ‘proliferation’. Until 1988 the number of operations was twelve (seven peace-keeping forces: UNEF ‘I’ and ‘II’, ONUC, UNHCYP, UNSF (West New Guinea), UNDOF AND UNIFIL; and five military observer missions: UNTSO, UNMOGIP, UNOGIL, UNYOM and UNIPOM). Now, three forces and seven observer missions can be added. The forces are MINURSO (West Sahara), UNTAC (Cambodia) and UNPROFOR (Yugoslavia); the observer groups: UNGOMAP (Afghanistan/Pakistan), UNIIMOG (Iran/Iraq), UNAVEM ‘I’ and ‘II’ (Angola), ONUCA (Central America), UNIKOM (Iraq/Kuwait) and ONUSAL (El Salvador). UNTAG (Namibia), which was established in 1978, could not become operational until 1989 as a result of the new political circumstances in the world. So, a total of twenty-three operations have been undertaken, of which almost fifty percent was established in the last five years, whereas the other half was the result of decisions taken by the United Nations in the preceding forty years (UNTSO dates back to 1949). In the meantime, some ‘classic’ operations are being continued (UNTSO, UNMOGIP, UNFICYP, UNDOF, and UNIFIL), whereas some ‘modern’ operations already have been terminated as planned (UNTAG, UNGOMAP, UNIIMOG, UNAVEM ‘I’ and ‘II’, and ONUCA). At the moment (July 1992) eleven operations are in action – the greatest number in the UN history ever.


Antiquity ◽  
1994 ◽  
Vol 68 (260) ◽  
pp. 604-610 ◽  
Author(s):  
Christina Pavlides ◽  
Chris Gosden

The growing story of early settlement in the northwest Pacific islands is moving from coastal sites into the rainforest. Evidence of Pleistocene cultural layers have been discovered in open-site excavations at Yombon, an area containing shifting hamlets, in West New Britain's interior tropical rainforest. These sites, the oldest in New Britain, may presently stand as the oldest open sites discovered in rainforest anywhere in the world.


2020 ◽  
Vol 2 (4) ◽  
pp. 20-25
Author(s):  
Simon K. Langat ◽  
Pascal M. Mwakio ◽  
David Ayuku

Automation of human tasks has taken place for a long time now. Humans have in earlier periods dreamed of a world where machines capable of mimicking decision making would be created with some works of fiction describing in caricature, how machines would take over the human space in the world. Artificial intelligence has come to fruition in the last few decades following the development of fast computing capability and vast chip memory. Discussions of how the human space will look and feel when artificial intelligence have taken place at various levels of global organization geared towards ensuring that the new “thinking machines” do not rock human society in ways to render them obsolete. This article looks at the ethics of AI considering the issues that have been outlined by others in the light of communitarian ethics as seen in Africa. It describes the possible impact of thinking machines on society and how individuals would relate with each other and with AI systems.


The article concerns the explication of anthropological concept of the philosophy of dialogue. Concepts of philosophers of dialogue are explored: Martin Buber's "sphere of between", Ferdinand Ebner's "pneumatology", Franz Rosenzweig's "linguistic thinking" and Eugen Rosenstock-Huessy "grammatical method". Changes in the perception of language under the influence of a new concept of communication are shown. Language acquires an existential dimension, becomes a way of overcoming the loneliness of consciousness, the space of the emergence, existence and manifestation of new philosophical meanings. Search for ways of communication with others and the world in general leads to the construction of a new concept of man with a renewed concept of freedom and the meaning of life. The philosophy of dialogue opposes the model of monological thinking, which changes the perception of the anthropological foundations. The true depth of consciousness opens only in communication (according to Ebner), therefore, it is the language which determines the existence; Rosenzweig’s "new thinking" begins with the recognition of the primacy of communication between people, God and the world; Rosenstock-Huessy’s "grammatical method" provides an opportunity to analyze various conditions and problems of society on the basis of analysis of types of speech; Buber’s «dialogic communication» goes beyond the boundaries of language and becomes a definite state of consciousness. Thus, freedom and identity formation of an individual are related to the individual’s communication with Others. It is also shown that anthropological space transformation is also influenced by the perception of subjective time. The article features temporal accentuation of philosophy of dialogue and states that the theory of language is associated with the category of time, while they both influence the anthropological concept of dialogical philosophy. The philosophy of dialogue emphasizes present time, which is connected with communication held "here and now". The article shows that the past and future in the philosophy of dialogue are connected with different forms of language, different types of communication. The word and language in the philosophy of dialogue become not just categories of poetics, but anthropological categories which influence changes of ideas about freedom, personality formation, communication and sense of subjective time.


2021 ◽  
Vol 81 (1) ◽  
pp. 18-24
Author(s):  
D. Syzdykovа ◽  

The authors attempt to consider the philosophical and ideological ideas of the great thinker and humanist Abay Kunanbayev. The analysis of Abay Kunanbayev's work has shown that there are poorly developed aspects, however, without claiming to cover all aspects of the problem comprehensively, the authors made an attempt to study the nature and essence of Abay's philosophical and ideological views in the work "Words of Edification" based on the material of Abay Kunanbayev's work "Words of Edification". The authors focused on the analysis of the philosophical content of the work "Words of Edification". The article uses a philosophical methodology that corresponds to the current level of spiritual and scientific- theoretical culture. The authors implemented scientific methods such as the ascent from the abstract to the concrete, the principle of concrete historicism (the unity of historical and logical). Concrete historicism, exploring the history of the subject, considers the logic of the historically developing subject (process), this principle contributes to the active reflection of the historical process. Historicism traces and reproduces the essence of the historical process from the point of view of its formation and development in the system of concepts. Abay's creativity occupies a special place in the world culture, he raised spiritual culture to a new level, gave new examples of reflection of the Kazakh reality. Abai justified a new worldview, new thinking, new values, which are fundamentally different from everything that was in the traditional culture of the Kazakhs. In the work "Words of Edification", the object of criticism is the traditional Kazakh society. Criticism has a constructive character, as a result of which universal problems, ideas of kindness, humanity, compassion, mercy, freedom and responsibility are raised. Abai forms a new approach to the concept of labor. The great thinker showed the role of work in the formation and development of a person, personality, that through work and activity it is possible to comprehend knowledge, science. Abay expressed a new approach to religion, he contrasted blind faith with a reasonable study of Islam, when they accept Iman not only as something sacred, but also know how to protect and strengthen it with reasonable arguments. Abay developed a new ideal of a perfect, true person, "tolyk adam", who strives for knowledge, is a moral person, recognizes freedom of choice and responsibility. The moral code of the great humanist is "Adam Bol". Abay, determining the status of a person in the world, notes that a person's mind, erudition, honor and charm make him beautiful and strong, he focuses on spirituality, knowledge, education and culture.


2021 ◽  
Author(s):  
Stephen Mayfield ◽  
Michael Burkart

Algae made our world possible, and it can help us make the future more sustainable; but we need to change the way we live and adopt new more efficient production systems, and we need to do that now. When the world was new, the atmosphere was mainly carbon dioxide, and no animal life was possible. Along came algae with the process of photosynthesis, and things began to change. Ancient cyanobacteria algae turned carbon dioxide into enormous sums of lipids, proteins and carbohydrates, while they secreted oxygen into the atmosphere. Over a billion years, as oxygen filled the air and algae filled the seas, animal life became possible. Eventually all that algae biomass became petroleum and natural gas, which for eons sat undisturbed in vast underground reservoirs, holding enormous sums of untapped energy. Less than 200 years ago humans learned to tap these energy reserves to create the world we know today, but in so doing, we have released millions of years of stored CO2 back into the atmosphere. Algae can again help make the world a better place, but this will require new thinking and new ways of producing our food, feed and fuels. We need an algae revolution 2.0.


Author(s):  
S. V. PASTUKHOVA ◽  
K. N. MISHUK

Purpose. Consideration and analysis of twentieth-century church architecture in which the modernist style and their modern building technology was applied, using nine churches from different countries as examples. Methodology. The use of critical analysis of scientific and methodological literature of architectural modernism of churches, virtual analysis of architectural and construction projects of modernism and their use in the construction of churches, the method of systemic, structural and activity approach. Findings. The scientific formation of the concept of architectural and church modernism has been performed. The main components of architectural and church modernism and the use of the latest architectural and construction technologies are revealed. Reasonable reasons for the slow use of Architectural Church Modernism in modern times. Examples of twentieth-century architectural church modernism are provided. Originality. An analysis of the use of twentieth-century architectural-church modernism in the world is offered. An analysis of the use of architectural and church modernism in the architectural and structural design of churches has been conducted. Practical value. The rationale for the use of architectural and church modernism in the architectural and structural design of churches has been carried out. The components of church modernism are disclosed. The result is the creation of conditions for the harmonious interaction of customers-churchmen and executors-architects in the use of modernism. There were many arguments about what the temple and temple complex should be – modern or a copy of the canonical model – it all depends on the views of the customer and the architect, their views on religion and its purpose in modern life. The dispute can be long, but creativity is unstoppable, and in the world of temple construction has always kept up with current trends in architecture and construction, using new materials, designs and technology. Understandably, there are concerns that innovations in architecture may be followed by undesirable changes in the whole church tradition, but there is no stopping the new thinking. The new generation must step forward to embrace new trends, architectural modernism of churches, also search for new trends and embody them.


Author(s):  
Raymond A. West

The ASME Board on Nuclear Codes & Standards (BNCS) has formed a Task Group on Regulatory Endorsement (TG-RE) that is currently in discussions with the United States Nuclear Regulatory Commission (NRC) to look at suggestions and recommendations that can be used to help with the endorsement of new and revised ASME Nuclear Codes & Standards (NC&S). With the coming of new reactors in the USA in the very near future we need to look at both the regulations and all the ASME NC&S to determine where we need to make changes to support these new plants. At the same time it is important that we maintain our operating plants while addressing ageing management needs of our existing reactors. This is going to take new thinking, time, resources, and money. For all this to take place the regulations and requirements that we use must be clear concise and necessary for safety and to that end both the NRC and ASME are working together to make this happen. Because of the influence that the USA has in the world in dealing with these issues, this paper is written to inform the international nuclear engineering community about the issues and what actions are being addressed under this effort.


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