Is Schizophrenia Inherited?

Author(s):  
Stephen J. Glatt ◽  
Stephen V. Faraone ◽  
Ming T. Tsuang

We have known for some time, from family studies done in Europe in the first half of the 1900s, that schizophrenia runs in families. These studies found the risks for the parents, brothers, and sisters of people with schizophrenia to be be­tween 4% and 14%— on average about ten times as high as that for the general population. For children of those with schizophrenia, the risk was 12%, nearly 15 times the general population risk. When both parents had schizophrenia, the risk increased to about 40%. The risk to uncles and aunts, nephews and nieces, grandchildren, and half- brothers or -sisters was roughly three times the risk in the general population. This risk was much lower than the risk to the relatives in the immediate family circle. On the whole, these pioneering studies showed thatthe closer the blood relationship of a person to an individual with schizophrenia, the higher the risk for the disorder.Modern studies using morestrict research methods and reliable definitions of schizophrenia also found the disorder to run in families. However, they find risk estimates that are a bit lower than those found in earlier studies. For ex­ample, in a large family study from Iowa, Tsuang and his team reported the risk of schizophrenia to brothers and sisters of individuals with schizophreniato be about 3%. This level of risk was five times greater than the risk to relatives of persons without schizophrenia. Other modern studies found similar results. Diagnostic practises seem to play a strong role in these different estimates. The early European studies usually used a fairly broad definition of the illness while the modern studies used a strict criterion- based diagnosis developed for use in research. Indeed, modern researchers have noted that their family risk figures for schizophrenia are similar to the figures obtained by the earlier European studies when atypical cases are included in the definition of schizophrenia. In other words, the level of risk that we can pin on a family history of schizophrenia depends on how broadly we define the disorder and whether or not we include atypical cases and spectrum disorders.

Author(s):  
Katarzyna Czeczot

The article deals with the love of Zygmunt Krasiński to Delfina Potocka. The point of departure is the poet's definition of love as looking and reads Krasiński's relationship with his beloved in the context of two phenomena that fascinated him at the time: daguerreotype and magnetism. The invention of the daguerreotype in which the history of photography and spiritism comes together becomes a pretext for the formulation of a new concept of love and the loving subject. In the era of painting the woman was treated as a passive object of the male gaze; photography reverses this scheme of power. Love ceases to be a static relationship of the subject in love and the passive object – the beloved. The philosophy of developing photographs (and invoking phantoms) allows Krasiński - the writing subject to become like a light-sensitive material that reveals the image of the beloved.


2010 ◽  
pp. 248-266 ◽  
Author(s):  
D. Sandy Staples

This chapter describes one of the Web 2.0 technologies, Social Networking Sites (SNS). A definition of SNS is offered, as is a short history of these sites. The existing research is reviewed and organized to summarize what we know about SNS usage (from the perspectives of student use, general population use and organizational use), and what we know about the antecedents and outcomes of SNS use. The chapter concludes with discussion of new developments, challenges and opportunities. There are many opportunities for future research and organizational applications of SNS as SNS adoption grows at incredible rates.


Author(s):  
Sabine Jacques

This chapter provides an overview of the nature and definition of parody in the context of copyright law. The Court of Justice of the European Union (CJEU) has introduced two requirements that must be satisfied before a work may be considered a ‘parody’: firstly, it must ‘evoke an existing work while being noticeably different from it’, and secondly, it must ‘constitute an expression of humour or mockery’. The chapter first traces the origin and history of parody in the arts, including music, before discussing the relationship of parody with concepts such as satire, caricature, and pastiche. It then examines why a parody exception has been considered necessary in copyright law. The chapter goes on to analyse the legal evolution of parody in France, Australia, Canada, the United States, and the United Kingdom, showing that the existing international human rights framework may influence the definition of parody in intellectual property law.


2021 ◽  
pp. 173-191
Author(s):  
O. V. Bogdanova ◽  
E. A. Vlasova

Based on the material of the book “Walking with Pushkin” by Abram Terts (Andrey Sinyavsky), the goal is to determine the main narrative strategies that the writer implemented. The authors demonstrate that along with the genre definitions of “novel”, “novella”, “essay”, the narrative is mediated by the techniques of “philological prose” and scientific discourse. It is shown that markers of scientific discursively narrative SinyavskyTerts in “Walking with Pushkin” is the number of characteristic features: composite partitioning, the extension of the goals and objectives  of  the   analysis,   the   coverage of  the  history  of  the  problem,  selection   of  research  methodology,  the   definition   of the novelty of the work, the establishment of perspectives, providing structural integrity, respect of chronology in understanding material, the use of the bibliographic apparatus, etc. According to the authors, the experience of Sinyavsky, a research scientist, who defended the dissertation at MSU, working in world literature of the Academy of Sciences of the USSR, who read lectures at Moscow state University and the Moscow art theatre Studio, influenced the nature of the material in  the  “Walking.” and served as canon  of  structural  research. It is established that a “free”    manner    of    presentation of scientific observations is expressive means of focusing attention on the most pressing issues  of  domestic scientists  to update the relationship of history and modernity (his understanding of own creativity, manifestation of the principle of “pure art”, the semantics  of the principle of freedom within the literature of socialist realism, etc.).


1977 ◽  
Vol 23 (12) ◽  
pp. 1599-1653 ◽  
Author(s):  
Penelope J. Christensen

The first section of this review covers the important characteristics of the genera Cytophaga and Sporocytophaga. The topics discussed include vegetative cell structure, the spreading habit, and degradation of macromolecules.A historical account of these two genera follows, together with a discussion on the definition of, and species differentiation within the genus Cytophaga, and on the taxonomy of Sporocytophaga.The third section deals with the relationships of the cytophagas with the flavobacteria and includes a brief history of Flavobacterium, reassignation of some species to Cytophaga, differentiation from Cytophaga, and a discussion on the definition of the genus Flavobacterinm.This is followed by a section dealing with the relationship of Cytophaga with the flexibacteria, starting with an introduction to the diversity of flexing organisms and taxonomic developments, and proceeding with the differentiation within the family Cytophagaceae, and species differentiation in Flexibacter.The concluding section includes a proposed redefinition of Cytophaga, a proposal regarding species conservation in this genus, and discussions on the relationship between the cytophagas and the myxobacteria and on the significance of cytophagas in the environment.The characteristics of all described species of Cytophaga, Flexibacter, and relevant flavobacteria are tabulated and a bibliography is presented.


2015 ◽  
Vol 11 (1) ◽  
pp. 24-33
Author(s):  
D.M. Spector

It seems axiomatic that personality development involves the development of intellectual and other abili¬ties. However, if we speak about emotional development, its necessity cannot be supported theoretically since no object of emotions is involved or any of their specific forms (for instance, it is not common to consider "the development of emotional abilities"). Thus, "emotional development" is deprived of any ontological support as well as of criteria, tools etc. Critique of widespread theoretical concepts, in particular, those of psychoanalysis and cultural-historical theory, and reconstruction of phylogenesis enabled the author to propose a more pre¬cise definition of the content of "emotional sphere". "The history of childhood" is reviewed through the per¬spective of fundamental metamorphoses including childhood as a one-off rite of passage; the prototype of child¬hood as a period of animation; the modern notion of childhood (formed during the Enlightenment era) with its supremacy of play and intellectual development. For the first time the paper explores the inner metamorphoses of motivations and conditions required for their initiation. The core opposition between nature and culture that underpins the history of pedagogical thought is interpreted in the light of "two natures": one referring to the unprecedented, determined by coherent spontaneous reactions, and the other based on knowledge and algorithmic reactions, the two developing simultaneously and becoming effective only through their intercon¬nection. The relationship of these two natures (conceptualized by L.S. Vygotsky as the relationship between thought and affect) is projected into the area of fundamental approximations of world perception.


Capitalisms ◽  
2020 ◽  
pp. 128-151
Author(s):  
David Washbrook

The concept of capitalism has always been subject to multiple meanings. The definition adopted in The Cambridge History of Capitalism is particularly broad. It makes ‘capitalism’ difficult to distinguish from sustained economic growth and/or progress towards modern economic growth. It also obscures the relationship of labour to capital and promotes the national economy as the natural arena in which discrete histories of capitalism should be written. However, in the case of India, there are other angles to consider. If labour were given a central role in the definition of ‘capitalism’, a very different set of issues becomes apparent. Moreover, if capitalism were understood, from the first, as a transnational set of forces, India’s supposed marginality in its genesis becomes illusory. India played a key strategic role in the evolution of the global capitalist system enmeshed in the British Empire. This essay explores these other sides of capitalism’s history in India.


Author(s):  
Ricardo M. Meri de la Maza ◽  
Alfonso Díaz Segura ◽  
Bartolomé Serra Soriano

Resumen: El artículo presenta un estudio de la relación de Le Corbusier con un mecanismo constructivo y de lenguaje arquitectónico fundamental en su obra como es la ventana. Durante ese recorrido se estudian diferentes aspectos que afectan a la definición de la ventana y su relación con la arquitectura que la contiene; en especial centrados en la idea de continuidad espacial y en la disolución conceptual y física de los límites del espacio. Para ello se cruzan enfoques que van desde lo puramente conceptual hasta las relaciones que se establecen entre las soluciones constructivas y sus repercusiones visuales sobre el objeto arquitectónico. Esta breve historia de la ventana en Le Corbusier está centrada en su obra doméstica a través de una secuencia cronológica que permite tener un panorama de la evolución de este elemento en su trayectoria. Podemos ver cómo se produce la transición desde la fenêtre en longueur hasta el pan de verre aménagé, pasando por numerosas aspiraciones, configuraciones y variaciones sobre el propio tema de la mirada y el mecanismo constructivo-visual que la define. Abstract: The article presents a study of the relationship of Le Corbusier with very a important constructive architectural mechanism in his work as the window is. During that route we study different issues affecting the definition of the window and its relationship to the architecture that contains it; in particular focusing on the idea of spatial continuity and the conceptual and physical dissolution of the limits of space. For that purpose we take different approaches ranging from the purely conceptual to the relationships established between the constructive solutions and their visual impact on the architectural object. This brief history of the Window at Le Corbusier is focused on his domestic work through a chronological sequence that allows an overview of the evolution of the element in his work. We can see how the transition occurs from the fenêtre en longueur to the pan de verre aménagé, through numerous aspirations, configurations and variations on the gaze theme and the constructive mechanism that defines it.  Palabras clave: Le Corbusier; Fenêtre; mecanismos constructivos; mirada; ventana. Keywords: Le Corbusier; Fenêtre; constructive mechanisms; gaze; window. DOI: http://dx.doi.org/10.4995/LC2015.2015.638


Numen ◽  
1997 ◽  
Vol 44 (1) ◽  
pp. 39-59 ◽  
Author(s):  
Todd Gibson

AbstractHistorical treatments of the shaman have often been crippled by dubious and untestable assumptions on the nature of shamanic religion. Anthropological investigations in their turn have seldom dealt with historical issues in any depth. The first part of this contribution attempts to point out the advantages and dangers involved in applying an anthropological perspective to historical issues. A broad definition of the shaman is proposed which is anthropological in intent, while avoiding some possible errors in method. The second part of the article begins by documenting the “shamanic sickness” — widely acknowledged in the ethnological literature — in the careers of several tertons (major figures in the history of Tibetan Buddhism), illustrating that the shamanic role was not limited to the healing and divination that are usually associated with Inner Asian shamans. Buddhist derivations for the names of shamans in modern non-Buddhist cultures are presented; these argue for an association between Buddhism and the shamanic in early Inner Asia that went deeper than the mutual borrowing of cultural forms commonly supposed to have taken place.


Author(s):  
Mary Benedicta Maier

Beauty’s relation to art work is a contentious problem for the philosophy of art. The problem is not new to the history of philosophy. Hume and Kant attempted to tackle the question in the modern era. Contemporary philosophers have broadened the definition of art to include works that stretch modern philosophers’ conceptions. With philosophers shifting their definition from the object to the subject, they have effectively marginalized beauty in place of another good or valued concept. Considering the status quo, this paper argues that beauty is a necessary condition for art work. It argues that philosophers have a problem when their broad definition of art disregards the beautiful to incorporate art work that is intentionally ugly or is only considered art work because of its being on display. Comparing the focus of other philosophical disciplines with philosophy of art’s focus on beauty, it argues that philosophy of art blurs its vision when it directs its gaze to that other than to its proper transcendental. Examining the intelligent and elevating characteristics of the art form of sculpture, the paper compares two famous works: Michelangelo’s Pietà and Warhol’s Brillo Boxes. Because the sculptor is able to communicate the beauty of creation through his art work, a philosophy of art that changes its questions to incorporate existing objects that are deemed “art” has not fully addressed the problem of beauty’s place in art work.


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