The State of the Evidence

2018 ◽  
pp. 23-48
Author(s):  
James Daniel Cook
Keyword(s):  
The State ◽  
Clear Understanding ◽  
Written Text ◽  
Textual Tradition ◽  
Recent Scholarship ◽  
Close Study ◽  
Key Issues ◽  
The Relationship

Chapter 2 contains some preliminary reflections on the nature of the texts of sermons which have been preserved. A number of scholars have expressed concerns about the reliability of the textual tradition, concerns which rarely find their way into broader scholarship. The state of the evidence, however, must be critically assessed in order to have a clear understanding of the limitations of the evidence and to be able to mitigate such limitations. This chapter therefore discusses two key issues raised by recent scholarship with regard to the sermons of Chrysostom: the reliability of the process of transmission from the first written versions to the earliest manuscripts; and the relationship between the written text and the sermon which was actually delivered. The issues will by no means be resolved, but an awareness of the difficulties of the texts is necessary before a close study of those texts can be undertaken.

scholarly journals ANALISIS TERHADAP UNDANG-UNDANG NOMOR 23 TAHUN 2011 TENTANG PENGELOLAAN ZAKAT (PERSPEKTIF HUKUM ISLAM)

2016 ◽  
Vol 15 (2) ◽  
Author(s):  
Budi Rahmat Hakim
Keyword(s):  
Islamic Law ◽  
Legal Framework ◽  
The State ◽  
New Paradigm ◽  
New Era ◽  
Key Issues ◽  
The Individual ◽  
Relationship Of ◽  
The Relationship ◽  
Tax Deduction

The Birth of Law No. 23/2011 marks a new era of transformation of the national charity which has given rise to a new paradigm of charity management in our country. Some rules are the result of constitutive ijtihadin the ?eld of charity gets a reaction from some quarters, especially related to the management of charity by the state authority. Regardless of the debate which led to the material and formal lawsuit, there are several key issues to be further analyzed in relation to the reconstruction of ?qh paradigm evaluated from the perspective of contemporary Islamic law. First, the authorities and the involvement of the state as charities through the agency or institution that is of?cially established or recognized by the state, so that the management of charity can be done effectively, guaranteed. And have legal certainty. Secondly, the absence of sanctions for muzaki who shirk the obligation of charity in Law No.23 / 2011 shows that the payment of charity is voluntary, therefore charity regulations in Indonesia are still considered weak in the legal framework that can bind to the individual or business entity that is exposed to the taxpayer , Third, the reform paradigm of subject, object and charity tas{arruf ?eld have already accommodated in Law No.23 / 2011 in accordance with the principle of mas}lah}atand justice. Fourth, the relationship of charity and tax reaf?rmed in the amendment of new Law charity as?scal incentives for charity payers to make charity as a reduction of PKP (tax deduction), although this provision has not been able to realize the position of charitywhich is more signi?cant as a tax deduction(tax credit).

scholarly journals Business-Government Interaction: A Thematic Analysis

ECONOMICS ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 7-17
Author(s):  
Oleg Roy
Keyword(s):  
Content Analysis ◽  
3D Model ◽  
Business Processes ◽  
The State ◽  
Public Authorities ◽  
Key Issues ◽  
The Media ◽  
Business Structures ◽  
The Relationship

Abstract The article analyzes the interaction between business and government, the purpose of which is to identify the leading thematic blocks, where the most significant issues underlying this interaction are concentrated. Highlighting two meanings in the practice of interaction between business and the state, in one of which the state merges with business, and in the other - disagrees with it on key issues, the author proposes to use the theory of stakeholders of I. M. Jawahar and G. L. McLaughlin. The use of this theory allows to identify several types of interaction, including six main functions: facilitating, stimulating, control, sanctions, arbitration and regulatory. The content of these functions is concentrated in the list of basic activities of authorities in the field of regulation of business processes. For the purpose of complex and systematic consideration of these functions, the article proposes a 3D model of interaction between government and business. On the basis of this model the author carries out the content analysis of materials of the leading among businessmen of the Omsk region newspaper “Commercial news” on the basis of which the leading thematic blocks of interaction of the power and business updated by various types of lighting are allocated (analytical article, interview, reportage, a note). The important role of the media in assessing and structuring the relationship between public authorities and business structures determines the usefulness content analysis and the choice of the object of the study. The study highlighted a number of leading thematic blocks of interaction, updated on the pages of the weekly in the period from 2018 to mid-2019. Based on the study, the author identified and ranked thematic blocks considered in the context of his proposed 3D- model, formulated the most characteristic problems of interaction between business and government at the present stage.

scholarly journals RESPON ISLAM TERHADAP PERUBAHAN RELASI MASYARAKAT LOKAL DAN NEGARA DI INDONESIA ERA REFORMASI

2016 ◽  
Vol 2 (2) ◽  
pp. 11 ◽  
Author(s):  
Muntoha Muntoha
Keyword(s):  
Local Community ◽  
Islamic Law ◽  
Local Communities ◽  
The State ◽  
New Order ◽  
Local Society ◽  
The Face ◽  
Key Issues ◽  
The Republic ◽  
The Relationship

<p><strong><em>Abstract</em></strong></p><p><em>Indonesia as a developing country starts moving from the centralistic country into decentralized state since the change of power generated by a wave of reforms in mid 1998. There are several key issues that came to the surface in connection with this transition, among others, is a horizontal conflict that is lead to the disintegration of the Republic of Indonesia (NKRI). In the face of the country situation, the religion (Islam) with the teaching of ethics is expected to be one important factor for the integration process, especially Islam embraced the majority of the Indonesian population. In the study presented formulation of the problem of how the contribution of Islam in the context of the local communities to build relationships and state in Indonesia after the collapse of the New Order regime more equitably? The result of this study has been revealed that the contribution of Islam through the base organization at least can be categorized  into three, namely NU, Muhammadiyah, HTI, and MMI. As for the contribution of ideas from NU and Muhammadiyah, that the local community and state relations should be seen in terms of the ideology of Pancasila as the noble nation and agreement of the founders of the nation. Then from HTI, to make the relationship with the local society can be run with a harmonious state is the first system to change the leadership of the country into a caliphate. Furthermore, from the MMI, suggesting if the pattern of the relationship between local communities and the state can run well, then the state must be firm by making Islamic law as its legal basis. It is based on the premise that in Islamic law are values as true and when implemented can provide prosperity for humankind</em>.</p><p><strong><em> </em></strong><strong><em>Keywords</em>: </strong><em>relasi, Islam, masyarakat lokal, dan kontribusi</em></p>

Relationship between state and religion in Saudi Arabia: the role of Wahabism in governance

2013 ◽  
Vol 6 (3) ◽  
pp. 376-403 ◽  
Author(s):  
Tawfiq Alsaif
Keyword(s):  
Saudi Arabia ◽  
The State ◽  
Social Mobilization ◽  
The Past ◽  
Key Issues ◽  
The Government ◽  
Religious Stratification ◽  
Cooperative Relationship ◽  
The Relationship

This paper tracks the relationship between religion and the state in Saudi Arabia during the past 50 years. This relationship is unique in the sense that the religious power (Wahabi) together with the ruling family (Al Sa'ud) were partners in founding the Kingdom. This cooperative relationship has been degenerating into mutual suspicion. Right now there are three main variants of religious stratification in Saudi Arabia vis-à-vis the state: the traditional Salafists who back the rulers come what may – the government is gradually reducing their prerogatives; and the opposition, which in turn is divided between Sahwa (who are discontented Salafists) and Tanweeris (advocates of enlightenment). The Sahwa current with its elderly leadership believes that the state is straying away from the teachings of religion and it recommends austere adherence to it; the dynamics of their activities are possibly pushing towards taking leadership from outside the Kingdom. The Tanweeris, on the other hand, have young leaders, the popular base is young and broad, and they are strong advocates of democracy. Despite their capacity for effective social mobilization, it seems too early to judge whether this religious stream will eventually push for reform or constrain it, especially given that it has not yet resolved its position on some key issues such as different national constituencies and women.

Emotion Appraisals Predict Neuroticism and Extraversion

2015 ◽  
Vol 36 (1) ◽  
pp. 1-10
Author(s):  
Andrew Comensoli ◽  
Carolyn MacCann
Keyword(s):  
University Students ◽  
The State ◽  
The Relationship

The current study proposes and refines the Appraisals in Personality (AIP) model in a multilevel investigation of whether appraisal dimensions of emotion predict differences in state neuroticism and extraversion. University students (N = 151) completed a five-factor measure of trait personality, and retrospectively reported seven situations from the previous week, giving state personality and appraisal ratings for each situation. Results indicated that: (a) trait neuroticism and extraversion predicted average levels of state neuroticism and extraversion respectively, and (b) five of the examined appraisal dimensions predicted one, or both of the state neuroticism and extraversion personality domains. However, trait personality did not moderate the relationship between appraisals and state personality. It is concluded that appraisal dimensions of emotion may provide a useful taxonomy for quantifying and comparing situations, and predicting state personality.

‘The Oral Versus The Written’

Moreana ◽  
2008 ◽  
Vol 45 (Number 175) (3) ◽  
pp. 14-50 ◽  
Author(s):  
Brian Cummings
Keyword(s):  
Religious Practice ◽  
Philosophical Argument ◽  
Key Issues ◽  
Confessional Identity ◽  
The Relationship

The relationship between scripture and tradition has always been recognised as central to the controversy between More and Tyndale in the late 1520s and early 1530s. It was already one of the key issues in the English campaign against Luther instigated in 1521, and in the 1540s became one of the lynchpins of confessional identity both among Catholic theologians at Trent and in the English reformed articles of 1553. This is often seen as a doctrinal issue, but beneath the surface it can also be seen as part of a profound philosophical argument about the authority of oral and written evidence, an argument which goes back to the origins of Jewish and Christian religious practice and which continues to haunt the ecumenical concerns of today.

Rewriting the Narrative

2019 ◽  
Vol 96 (4) ◽  
pp. 54-77
Author(s):  
Nicolas G. Rosenthal
Keyword(s):  
Twentieth Century ◽  
Native American ◽  
American Indian ◽  
Modern Society ◽  
Mixed Media ◽  
The State ◽  
Historical Narratives ◽  
Recent Scholarship ◽  
Art Scene ◽  
The 1960S

A vibrant American Indian art scene developed in California from the 1960s to the 1980s, with links to a broader indigenous arts movement. Native American artists working in the state produced and exhibited paintings, prints, sculptures, mixed media, and other art forms that validated and documented their cultures, interpreted their history, asserted their survival, and explored their experiences in modern society. Building on recent scholarship that examines American Indian migration, urbanization, and activism in the twentieth century, this article charts these developments and argues that American Indian artists in California challenged and rewrote dominant historical narratives by foregrounding Native American perspectives in their work.

GAGASAN PEMIKIRAN DAN GERAKAN DAKWAH M. NATSIR DI INDONESIA

1970 ◽  
Vol 4 (2) ◽  
pp. 284-295
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman.His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kiai or ulama. To make a da’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

Gagasan Pemikiran dan Gerakan Dakwah M. Natsir di Indonesia

1970 ◽  
Vol 3 (1) ◽  
pp. 63-74
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

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