Lineage and Kingship

2017 ◽  
pp. 163-235
Author(s):  
Ramin Jahanbegloo ◽  
Romila Thapar ◽  
Neeladri Bhattacharya

In speaking about her initial work on the Mauryan king Ashoka, Romila Thapar discusses the juxtaposition between the ethical and the political in Indian history. In exploring the meaning of Buddhism for those times she argues for a notion of dissent being implicit in such philosophies that later came to be grouped together as the Shramana dharma in opposition to the Brahmana dharma. The aim of renouncers was to propagate and adopt an alternate kind of society more attuned to the well-being of all humans. She explains how she has used archaeological data and how she has also read and used some social anthropology. This has changed some of the new perspectives on early Indian society from those that were prevalent a few decades ago.

Author(s):  
Alan L. Mittleman

This chapter moves into the political and economic aspects of human nature. Given scarcity and interdependence, what sense has Judaism made of the material well-being necessary for human flourishing? What are Jewish attitudes toward prosperity, market relations, labor, and leisure? What has Judaism had to say about the political dimensions of human nature? If all humans are made in the image of God, what does that original equality imply for political order, authority, and justice? In what kinds of systems can human beings best flourish? It argues that Jewish tradition shows that we act in conformity with our nature when we elevate, improve, and sanctify it. As co-creators of the world with God, we are not just the sport of our biochemistry. We are persons who can select and choose among the traits that comprise our very own natures, cultivating some and weeding out others.


2017 ◽  
Vol 168 (1) ◽  
pp. 14-20 ◽  
Author(s):  
Peter Elsasser

Monetary valuation of ecosystem services: a critical view of some critiques (essay) Diverse objections against the monetary valuation of ecosystem services are being raised in transdisciplinary discussions as well as in the scientific literature. The monetary valuation is said to overlook nature's intrinsic values, to infringe ethical norms, to narrow down perspectives to economic welfare alone, or even to nothing but material well-being, to stimulate the commercialisation of nature – conversely, others criticize that it fails exactly in this respect –, to favour social inequality, and to rely upon undependable methods. This essay questions the cogency of these criticisms and highlights some prejudices and misconceptions, often rooted in an erroneous understanding of the function of environmental valuations in the political decision process.


2020 ◽  
Vol 54 (2) ◽  
pp. 245-279 ◽  
Author(s):  
Melis G. Laebens ◽  
Aykut Öztürk

Although theories of partisanship were developed for the democratic context, partisanship can be important in electoral autocracies as well. We use survey data to analyze partisanship in an electoral autocracy, Turkey, and find that partisanship is pervasive, strong, and consequential. Using the Partisan Identity Scale to measure partisanship, we show that, like in democracies, partisanship strength is associated with political attitudes and action. Unlike in democracies, however, the ruling party’s superior ability to mobilize supporters through clientelistic linkages makes the association between partisanship and political action weaker for ruling party partisans. We find that partisan identities are tightly connected to the perception that other parties may threaten one’s well-being, and that such fears are widespread on both sides of the political divide. We interpret our findings in light of the autocratization process Turkey went through. Our contribution highlights the potential of integrating regime dynamics in studies of partisanship.


2021 ◽  
pp. 001139212096490
Author(s):  
Martine T Segalen

In France, surrogacy – known as ‘Gestation Pour Autrui’ (GPA) – is forbidden by law. The most ardent supporters of this practice are social anthropologists and some sociologists, many of them endorsing the political programme of activist groups and pushing forward new regulations to authorize surrogacy. The aim of this article is three-fold: (1) to analyse the place social anthropology has taken in the development of a discourse in favour of the practice; (2) to challenge the usefulness of comparisons with exotic societies; and (3) to deconstruct the semantic universe developed to hide the commoditization aspects of this practice.


1966 ◽  
Vol 60 (4) ◽  
pp. 943-951 ◽  
Author(s):  
Matthew Holden

If an important part of the political scientist's mission is to anticipate and explain “the critical problems that generate turbulence” in that part of the world which attracts his attention, then, in the study of administration, bureaucratic “imperialism” must be of compelling interest. If systematic data directly assembled for the purpose are lacking, and if there are some signal problems of theory which have been little investigated, there is still enough evidence from studies of other political problems that it seems worthwhile to set out some trial-run ideas in the hope that they will elicit further discussion.Bureaucractic imperialism seems pre-eminently a matter of inter-agency conflict in which two or more agencies try to assert permanent control over the same jurisdiction, or in which one agency actually seeks to take over another agency as well as the jurisdiction of that agency. We are thus primarily concerned with the politics of allocation and shall, except incidentally, bypass some other interesting aspects of inter-agency politics such as cooperation between agencies sharing missions, competition for favorable “one-time-only” decisions which do not involve jurisdictional reallocation, or the critical problems of the “holding company” administrative organization and its internal politics. For the moment, our concern with the politics of allocation leads to a focus on what would appear to be the likely behaviors of those decisionmakers who have both inclination and opportunity to look after the institutional well-being of agencies.


2021 ◽  
pp. 147821032110372
Author(s):  
Celeste Duff

Globally, mindfulness is an emerging and innovative trend in education. Specifically, in school-based education, there has been growing excitement surrounding the implementation of mindfulness. Although policy, political and economic shifts and powers may seem quite far removed from the realities of children and mindfulness, the political economy does indeed saturate and shape children’s lives in multiple ways. The purpose of this review is to chart some of the economic and political contexts and highlight some of the shifts that may speak to the emerging trend of mindfulness in education. This critical review addresses the themes and shifts in economies and educational policy, highlights links between neuroscience-based discourses, mindfulness, social-emotional learning and emotional well-being in education.


Author(s):  
Ammar Shamaileh ◽  
Yousra Chaábane

What is the relationship between institutional favoritism, economic well-being, and political trust? Due to the role that East Bank tribes played in supporting the monarchy during the state’s formative years, Jordan has institutionalized a type of political discrimination that privileges East Bank Jordanians over Palestinian Jordanians. An empirical examination of the political institutions of the state reveals that such discrimination remains pervasive. It was subsequently theorized that institutional favoritism’s impact on political trust is conditional on income due to the greater salience of group identity among individuals with lower incomes. Regression analyses of survey data reveal a consistent negative correlation between political trust and income among East Bank Jordanians. There is little evidence of a substantively meaningful unconditional relationship between national origin and political trust.


Author(s):  
Dra. Dolores Figueroa Romero ◽  
Dra. Araceli Burguete Cal y Mayor

A partir de la descripción de enfoques y procesos de enseñanza de investigación del Diplomado para el Fortalecimiento del Liderazgo de las Mujeres Indígenas, coordinado por la Universidad Indígena Intercultural del Fondo Indígena y el Centro de Investigaciones y Estudios Superiores en Antropología Social, se desarrollará una reflexión sobre “la etnización” de la investigación social y la producción de conocimiento cultural y políticamente pertinente para el movimiento de mujeres indígenas organizadas en América Latina. En específico, nuestro análisis se centrará en mostrar los escenarios de disputa donde facilitadoras y lideresas se enfrentaron ante el reto de desmontar la colonialidad de la construcción del conocimiento en las dinámicas de enseñanza y procesos de adecuación de métodos de investigación. Las particulares experiencias de conducción del trabajo de campo de las alumnas mostrarán su creatividad al adaptar y adoptar metodologías que les permitieron visibilizar el aporte político de las mujeres indígenas al desarrollo del activismo indígena local.Indigenizing Social Research Methodologies: Training Experience for the Strengthening of Women’s LeadershipAbstractBased on an ethnographic description of the approaches, learning processes and final research products of the Diploma for the Strengthening of Women’s Leadership coordinated by the Indigenous Fund’s Intercultural Indigenous University and the Center for Research and Advanced Studies in Social Anthropology (UII-CIESAS), this essay reflects upon the indigenization of social research and knowledge production designed to meet the cultural and political needs of the indigenous women’s movement in Latin America. Specifically our analysis will focus on showing scenarios of dispute where facilitators and leaders faced the challenge of dismantling the coloniality of the knowledge construction in teaching dynamics and processes of adequacy of research methods. Finally, the students' own fieldwork experiences show their creativity in adapting and adopting methodologies that allowed them to make visible the political contribution of indigenous women to the local indigenous activism.Recibido: 02 de febrero de 2016Aceptado: 30 de mayo de 2017 


Afrika Focus ◽  
1990 ◽  
Vol 6 (3-4) ◽  
Author(s):  
Sam Moyo ◽  
Tor Skalness

Much of the literature on the political determinants of African economic policies that has been produced over the last decade seems to be motivated by the need to make some sense out of the following apparent fact. Even as the characteristic policies pursued by African governments have been shown to have severely adverse consequences, sufficient internal forces are seldom mobilised to have them substituted for a more 'realistic' set of policies. Sustained external pressure from the International Monetary Fund, the World Bank and other international donors seems to be necessary for such policy reorientation to occur. In other words, writers searching for the political rationality behind the typical set of African economic policies seem to assume that these policies are economically 'irrational'. If that assumption is accepted as valid, explanations of policy outcomes in terms of the dominance over the policy process of a certain coalition of special interests (for instance, Bates, 1981) attain inherent plausibility. This is so because we tend to believe that in the absence of strong political pressure to the contrary, governments would choose policies that promote growth, a sustainable balance of payments, and generally increased economic well-being for the country as a whole. It is not our intention to challenge the assumption of the economic destructiveness of past African policies here. Rather we shall concern ourselves with an issue on which there is very little consensus as to what policy direction would produce the greatest net benefit to the country as a whole, i.e., what would consitute the economically sensible course of action for a given country to pursue. This issue is land reform, and the empirical case is Zimbabwe. Since no particular course of action can simply be assumed to be economically rational as far as land reform is concerned, the task of the political scientist becomes more difficult. Simply assuming that a given decision comes about as the result of political pressure by the beneficiaries of that policy will not do. As we shall see below, proponents of land reform have been hard pressed first to show that there is indeed an economic case to be made for transformation in the ownership structure of land in Zimbabwe. Only then can the fact that no truly radical land reform has occurred in Zimbabwe plausibly be explained in terms of a particular 'disadvantageous' constellation of group and/or class forces. However, because the economic arguments against land reform have by no means been fully rebutted, there exists another possible explanation, viz. that the Zimbabwean state acts cautiously on the issue simply because it perceives radical land reform to be too risky in national economic terms. The unresolved nature of the question of the economic consequences of land reform thus forces us (1) to carefully consider the arguments made for and against structural changes, as well as (2) to consider explanations in terms of autonomous class action as well as hypotheses derived from group or class theory.


Author(s):  
Prasun Chakraborty* ◽  
◽  
Anirban Chowdhury ◽  

Indian society changed after digitalization and economical reformation. Currently, the Facebook is the most popular social media in India. The political cartoonist took that platform as an opportunity to share their thoughts and raise socio-political issues through their cartoons. The aim of the paper is to study responses (likingness and affective) to political cartoons in respect to responsiveness towards cartoons, gender, and socio-economic status. The study was conducted among 875 Indians from different parts of India including males and females with various socio-economic backgrounds. The data captured in the form of sentiments (love, sadness, angry and happiness emotions) for each cartoon shared in the Facebook timeline. Then, relevant descriptive statistics were computed using IBM SPSS 20.0 software. Results showed that maximum Facebook users expressed their thoughts about political cartoons through emoticons in terms of like, sad, angry, and happiness. It is found that male user are more likely to be expressive to political cartoons than female user. Mostly user from low and middle socio-economic backgrounds relate themselves with the cartoon scenarios and shown interest than users from higher class of the society. Hence, political socio-political scenarios can be communicated effectively using political cartoons in Facebook as the people of India are relating themselves with various cartoons.


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