Can Carnal Sociology Bring Together Body and Soul?

Author(s):  
John Levi Martin

There are two ways of thinking in philosophical psychology, dualist and nondualist. Nondualists have been encouraged to treat the idea of habitus as the philosophers’ stone that will bring the mind and body together. But participant observation suggests that in focusing attention on the development of habitus—a capacity to respond to the imperatives of the social environment without the need for mediation by concepts—a distinction will probably need to be made between those aspects of habitus inaccessible to consciousness and those aspects accessible. Fortunately, the latter category is likely to include those aspects least amenable to laboratory study and most of interest to social scientists. Finally, this latter category also provides the crucial data for a rigorous approach to field theory.

2021 ◽  
Vol 12 (3) ◽  
pp. 649-656
Author(s):  
Akshara Pande ◽  
Richa Gupta ◽  
Amit Gupta ◽  
Rishika Yadav ◽  
Navin Garg ◽  
...  

Background & Objective: Ayurveda, the “Mother of all healing”, has existed for over 5,000 years and hence is considered to be the oldest healing science. Ayurveda states that the mind can heal and transform a person's whole being as the mind and body are associated. Herbs are the heart of Ayurvedic belief. They are used to boost defense against diseases and viruses and keep the brain, body, and soul in complete balance. Although ayurvedic medicines and herbs have natural components, they should still be used with certain precautions under the supervision of a medical practitioner. This study aims to manually curate information for the various ayurvedic medicinal herbs that have antiviral activity against harmful viruses. Methods: Detailed information is collected from the literature regarding the following (a) types of viruses (b) which particular category they belong to(c) the respective components of herbs that are responsible for curing viruses. We developed a web interface with the help of php and mysql to get the desired output. Results: The database consists of 104 viruses and 704 natural components. The web server is available at: http://ayurvir.com. Interpretation & Conclusion: We believe that AyurVirDB database will be extremely beneficial for the research community. It not only aids in investigations of Ayurvedic medicinal plants and their components. On the emergence or re-emergence of a virus, one could be able to predict the ayurvedic plants/herbs used for viral treatment based on virus similarity or disease symptoms.   


1976 ◽  
Vol 35 (1) ◽  
pp. 21-32 ◽  
Author(s):  
Leonard Davidson

The influence of the social environment on the careers of disadvantaged minority employees is examined via a participant-observation case study. Trainees are followed from entry into an institutional training program, placement into the parent company, and through their first intracompany promotion. Sponsorship is shown to be critical to success throughout these career stages. The interaction of sponsorship with individual behavior and the technological-economic job environment is described, indicating that sponsorship and individual behavior are closely related, and that the job structure constrains the formation of sponsorship relations. It is suggested that present employment efforts aimed at personal change of disadvantaged individuals may be misplaced, whereas a strategy of equalizing sponsorship networks for minority and non-minority employees may prove more effective. Suggestions are made for equalizing access to sponsorship networks.


Author(s):  
Ester Gisbert Alemany

Architects and urban planners have traditionally considered social sciences to learn their tools, particularly the ones that allow them to analyse and describe the environments and the people for whom they work. This has led architects to develop better tools of observation and description of the social realm and not only the material one. Nevertheless, most of the times this interdisciplinary approach has identified social sciences, and specially anthropology, with ethnography. This paper departs from the critique of this identification made by anthropologist Tim Ingold and focuses in what he proposes is the core method of anthropology, participant observation. Then it reviews several recent proposals of social scientists who are searching for a non-representational more future oriented discipline. Which is an aim more related to that of architects. This paper tries to imagine how this transdisciplinary practice could look like.


Author(s):  
Elizabeth Asmis

This chapter focuses on three main questions. In the first place, how are soul, mind, and body related to each other? Second, how does the union of body and soul produce cognition? Third, how does the union of body and soul produce a person? The chapter shows first that the soul is a corporeal entity, whose functions, including the mind, depend on the type of body in which it is enclosed. What differentiates humans from other animals is that a part of the chest unites with a part of the soul in such a way as to produce the power of reason. The next section considers what is unique about Epicurean cognition. Here the chapter highlights the importance of epibolê (“attention”), the act of selecting objects of perception or thought from the huge number of atomic configurations that are continually bombarding the senses or mind. Epicurean “attention” offers an explanation of intentionality. The last part of the chapter brings in the feelings, pathê, in order to round out the notion of a person. The chapter argues that the so-called “emotions,” such as anger or fear, are feelings that have been joined by cognition. Last, I suggest that our materialist constitution gives us the power to change ourselves without there being any need to assume the emergence of new properties.


Author(s):  
Rebecca Butler ◽  
Zoe Pruitt ◽  
Eva Wiese

As social robots are increasingly introduced into our everyday lives, an emphasis on improving the human-robot interaction (HRI), particularly through increased mind perception, is necessary. Substantial research has been conducted that demonstrates how manipulations to a robot’s physical appearance or behavior increases mind perception, yet little has been done to examine the effects of the social environment. This study aims to identify the impact of social context on mind perception by comparing mind perception ratings assigned to robots viewed in a human context with those assigned to robots viewed in a robot context. Participants were assigned to one of the two contexts in which they viewed images of 5 control robots with either 15 humans or 15 robots and answered questions that measured the degree to which they ascribed mind to the agents. A t-test comparing the overall average mind ratings of the control robots between contexts showed a significant difference between the two, with the robots in the robot context having a higher average rating than those in the human context. This result demonstrates a need to consider the social context in which the HRI will take place when designing for the best interaction. Considering that most robots in the foreseeable future will be viewed in a human context, this result also calls for additional research on ways to further increase mind perception to combat the negative effect of the most likely social environment.


2021 ◽  
Vol 2 (2) ◽  
pp. 263178772110057 ◽  
Author(s):  
Todd H. Chiles ◽  
Brett Crawford ◽  
Sara R. S. T. A. Elias

We develop a spiritual perspective on the entrepreneurial imagination, addressing imagined futures in this “conversations and controversies” section on entrepreneurial futures. Specifically, we blend heterodox ideas from various yoga traditions, experiential sources of religion, and the work of poet-mystic William Blake. These diverse sources echo related ideas in a coherent way—uniquely embracing both transcendence and immanence, both mind and body. We structure our argument around the latter binary, making connections to spirituality and entrepreneurial imagination in each domain. We begin with the mind, acknowledging imagination as a mental act. Specifically, we explore the conscious, unconscious, and spiritual mind. We then turn to the body, recognizing imagination’s bodily basis. In particular, we investigate the corporeal, sensory, and spiritual body. Before offering some concluding thoughts, we discuss implications for entrepreneurial imagination with a focus on walking meditation (and contemplative practices of walking more generally) as one potentially fruitful way to engage mind-body-spirit and the forward-looking entrepreneurial imagination.


2018 ◽  
Vol 1 (1) ◽  
pp. 80-95
Author(s):  
Indah Fajrotuz Zahro

Development of technology era replaces existence human orientation. Children tend to be individualized and difficult to adapt theirself in their environment. Beside that, the condition of emotion are difficult to control. In this condition, the children tend not to be able  to attention and consider to the obtaining norms. Some less behaviors adaptif often arise when the children are in negatif emotion, for instance aggressive. Emotion and social development are important aspects to be noticed in childhood. The ability of children to recognize theirself depend on theirs ability for adapting and engaging  their social environment. The children with low social skills tend to have unsatisfactory relationships and receiving negative feedback from the social environment. One of the things that can be done to develop children's emotional social skills is to practice social behavior. This article aims to explain the relevance of islamic storytelling finger doll  techniques to increase the children's prosocial behavior. The implementation  stage of islamic story telling finger doll  is to identify the characters, determine the setting of the story, interpret the story and the value contained, reflection and observation. Based on the Qur'an and hadith, human beings are perfected by sighting, hearing and heart to be grateful as human beings. The role of educators are to stimulate the mind and  mentality of children to be able to know the feelings of self and others, so that it becomes an altruistic generation and make a good relationships with the others.


2010 ◽  
Vol 63 (2) ◽  
pp. 165
Author(s):  
Jarosław A. Superson

In the ancient culture of Greece, and then of Rome, when describing garments the colloquial term stola was used. But amongst many clothes of that time (stolae) a beautiful robe stood apart – stola, which was usually worn by wealthy matrons and as a result of transformations by men who were on the high-rank of the social hierarchy. Also Vulgate, introducing refined clothes, while at the same time the insignia of the dignity of a given person, used the term stola. In the first millennium of the Church stole, which was a garment that belonged to people with major orders, was defined as orarium or stola. What does the imperial insignia or robes orarium (stola) originate from? In the article, as an answer to the question, there are presented three hypotheses of Fr. Anthony Nowowiejski, four by Joseph Braun and other opinions of the researchers of the issue. Church in the East and West used these insignia. Only Rome, in the described epoch, did not use orarium (stola), although it was known. From the teaching of synods we learn about an obligation of wearing the orarium (stola), the way of wearing it by deacons and priests, the number of used orarium, and ornamentation and colouring. From the very beginning, insignia have its own symbolism given by Isidore of Pelusium, Pseudo-Germana from Paris, Amalary of Metz, and Raban Maur. In The Sacramentary of Amiens we could find the first prayer at putting the stole on. It appears from the prayer that the stole is the cloak of immortality restored after the sin of the first parent, and the robe of joy, and at the same time a defense against deterioration of the mind and body.


Author(s):  
Susan Zieger

The latter half of the nineteenth century witnessed a mass media revolution in the widespread explosion of print; this book shows how the habits of consuming printed ephemera are still with us, even as pixels supersede paper. Trivial, disposable printed items, from temperance medals and cigarette cards to cartoons and even novels tell us much about nineteenth-century mediated experience, and our own. For a fresh perspective on media consumption, the book examines affect, a dynamic quality of human mind and body that links emotion to cognition, self to other, and self to environment. Affect shows how mass-mediated material began to dwell in the mind – less so the rational mind of egoistic cognition, than the embodied mind of daydreaming, reverie, and feeling. In such fugitive spaces, the sovereign individual gives way to community and inter-subjectivity as he or she recreates the social body. The book makes visible an array of positions, habitable by people of different classes, genders, ages, and sexualities, such as the mass live audience member, the enchanted viewer, the information “addict,” the self-fashioner, the collector, and the re-player of experience. These positions characterize an earlier moment in a genealogy of media consumption that endures today. The book describes them by putting disposable print forms into conversation with performance, visual culture, literary fantasy, and media theories. Demonstrating the recursive relations between affects and mass media, it reveals the cultural and psychological contours of ephemeral experience.


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