The X-Group Period in Lower Nubia

Author(s):  
Rachael J. Dann

The X-Group (or Post-Meroitic) Period in Lower Nubia is a period of cultural continuity from the previous Meroitic Period, while also being a period of significant change and innovation. X-Group culture is characterized in the elite sphere by forms of material culture that frequently combine motifs with Egyptian, Classical, and Kushitic antecedents in inventive ways, long-distance trade relationships and monumental building projects in the mortuary domain. In both elite and non-elite circles a distinctive pottery tradition endures, and ritual practices focused at sites with long genealogies continued. The introduction of the waterwheel in Lower Nubia enabled an expansion of agricultural cropping regimes and supported settlement in the region, which was frequently based at sites that had seen Meroitic Period activity, although there is frequently a gap in the chronology rather than direct temporal continuity.

2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.


1980 ◽  
Vol 1 (2) ◽  
pp. 145-159
Author(s):  
Edward F. Harris ◽  
Nicholas F. Bellantoni

Archaeologically defined inter-group differences in the Northeast subarea ate assessed with a phenetic analysis of published craniometric information. Spatial distinctions in the material culture are in good agreement with those defined by the cranial metrics. The fundamental dichotomy, between the Ontario Iroquois and the eastern grouping of New York and New England, suggests a long-term dissociation between these two groups relative to their ecologic adaptations, trade relationships, trait-list associations, and natural and cultural barriers to gene flow.


2021 ◽  
pp. 1-18
Author(s):  
Christina Torres-Rouff ◽  
Gonzalo Pimentel ◽  
William J. Pestle ◽  
Mariana Ugarte ◽  
Kelly J. Knudson

Camelid pastoralism, agriculture, sedentism, surplus production, increasing cultural complexity, and interregional interaction during northern Chile's Late Formative period (AD 100–400) are seen in the flow of goods and people over expanses of desert. Consolidating evidence of material culture from these interactions with a bioarchaeological dimension allows us to provide details about individual lives and patterns in the Late Formative more generally. Here, we integrate a variety of skeletal, chemical, and archaeological data to explore the life and death of a small child (Calate-3N.7). By taking a multiscalar approach, we present a narrative that considers not only the varied materiality that accompanies this child but also what the child's life experience was and how this reflects and shapes our understanding of the Late Formative period in northern Chile. This evidence hints at the profound mobility of their youth. The complex mortuary context reflects numerous interactions and long-distance relationships. Ultimately, the evidence speaks to deep social relations between two coastal groups, the Atacameños and Tarapaqueños. Considering this suite of data, we can see a child whose life was spent moving through desert routes and perhaps also glimpse the construction of intercultural identity in the Formative period.


2021 ◽  
pp. 1-23
Author(s):  
Jessica Z. Metcalfe ◽  
John W. Ives ◽  
Sabrina Shirazi ◽  
Kevin P. Gilmore ◽  
Jennifer Hallson ◽  
...  

The Promontory caves (Utah) and Franktown Cave (Colorado) contain high-fidelity records of short-term occupations by groups with material culture connections to the Subarctic/Northern Plains. This research uses Promontory and Franktown bison dung, hair, hide, and bone collagen to establish local baseline carbon isotopic variability and identify leather from a distant source. The ankle wrap of one Promontory Cave 1 moccasin had a δ13C value that indicates a substantial C4 component to the animal's diet, unlike the C3 diets inferred from 171 other Promontory and northern Utah bison samples. We draw on a unique combination of multitissue isotopic analysis, carbon isoscapes, ancient DNA (species and sex identification), tissue turnover rates, archaeological contexts, and bison ecology to show that the high δ13C value was not likely a result of local plant consumption, bison mobility, or trade. Instead, the bison hide was likely acquired via long-distance travel to/from an area of abundant C4 grasses far to the south or east. Expansive landscape knowledge gained through long-distance associations would have allowed Promontory caves inhabitants to make well-informed decisions about directions and routes of movement for a territorial shift, which seems to have occurred in the late thirteenth century.


Antiquity ◽  
2021 ◽  
pp. 1-17
Author(s):  
Alexey Tarasov ◽  
Kerkko Nordqvist

The hunter-fisher-gatherers of fourth- to third-millennium BC north-eastern Europe shared many characteristics traditionally associated with Neolithic and Chalcolithic agricultural societies. Here, the authors examine north-eastern European hunter-fisher-gatherer exchange networks, focusing on the Russian Karelian lithic industry. The geographically limited, large-scale production of Russian Karelian artefacts for export testifies to the specialised production of lithic material culture that was exchanged over 1000km from the production workshops. Functioning both as everyday tools and objects of social and ritual engagement, and perhaps even constituting a means of long-distance communication, the Russian Karelian industry finds parallels with the exchange systems of contemporaneous European agricultural populations.


2019 ◽  
pp. 103-121
Author(s):  
D. W. Harding

For most of the twentieth century migration and invasion were the default explanation of material culture change in archaeology. This model was largely derived from the record of documentary history, which not only recorded the Gaulish diaspora of later prehistory but the migrations that resulted in the breakup of the Roman Empire. The equation of archaeological distributions—the formula ‘pots = people’—was a model adopted and promoted by Gordon Childe, and remained fundamental to archaeological interpretation into the 1960s. Thereafter diffusionism was discredited among British prehistorians, though less so among European archaeologists and classical or historical archaeologists. Even the Beaker phenomenon became a ‘cult package’ rather than the product of settlers, and it is only as a result of more recent isotopic and DNA analyses that the scale of settlement from the continent introducing Beakers has begun to be demonstrated. Other factors in culture contact including long-distance trade have long been evident, for example, from the distribution of finds of Baltic amber from Northern and North-Western Europe to the Mediterranean, or the distribution of continental pottery and glass via the western seaways in the post-Roman period.


2019 ◽  
Vol 46 (1) ◽  
pp. 1-21
Author(s):  
Debajit Dutta

Coins are utility object mostly produced by the state for the use of day-do-day transactions, long-distance trade and sometimes as gifts. Hence, numismatic has mainly been used for the study of economic, political and administrative histories. But numismatic can also be used for the reconstruction of the material culture of our glorious past. By a minute study of our ancient and medieval coinage, we can get an impression about contemporary religious and cultural sensibilities of various ethnic societies. By examining the religious epithets and figures of gods and goddesses and other non-anthropogenic signs present on the coins, one can judge the religious affiliation of the state or the king. This article will address the issue of religious symbolism on medieval Northeast Indian dynastic coins like those of Tripura, Koch Behar and Ahom kingdoms and will try to ventilate how these kingdoms used coins to advocate their religio-cultural affinity as well as to maintain their sovereign stature for quite a long period in their respective domains.


Land ◽  
2019 ◽  
Vol 8 (4) ◽  
pp. 68 ◽  
Author(s):  
Daniel Knitter ◽  
Jan Piet Brozio ◽  
Wolfgang Hamer ◽  
Rainer Duttmann ◽  
Johannes Müller ◽  
...  

Societies undergo continuous dynamics and change. By investigating the spatial structure of societal remains and material culture, we tried to get insights into the processes of their landscapes creation. Ritual practices, economic strategies, or the societal structure are stored in the landscape as a form of cultural contextualization. We presumed that changes of these will be strongest during phases of transformation and investigated to which degree transformation processes are mirrored in the spatial structure of material remains. Absolute and relative locations were investigated using data from Neolithic domestic and ritual sites in Wagrien, Schleswig-Holstein, Germany. The results showed that transformations have a different influence on ritual and domestic locations: There are no discernible influences on the choice of relative domestic site locations, in contrast to ritual sites, whose relative location changes as a result of sociocultural transformations. This illustrates the importance of cultural and socioeconomic functions of individual sites and shows that transformations, even when they impact the fundamental structure of a society, do act on different relative and absolute scales and spheres.


2012 ◽  
Vol 2 (2) ◽  
pp. 67-70
Author(s):  
Yusuf Ziya Sümbüllü ◽  
◽  
Melinda Botalić ◽  

Handicraft products are of great value as material culture products since they have been used during definite times of a society. These products are significant because they will ensure cultural continuity between the past and future. Saaddle-making, a conventional handicraft, is one of these aforesaid culture transmitters of which realm of existence is getting narrow because of developing technology


PLoS ONE ◽  
2021 ◽  
Vol 16 (4) ◽  
pp. e0250279
Author(s):  
Pernille Ladegaard-Pedersen ◽  
Serena Sabatini ◽  
Robert Frei ◽  
Kristian Kristiansen ◽  
Karin Margarita Frei

The Bronze Age of Sweden’s southernmost region, Scania, is complex and intriguing. One could say that Scania represented in many ways a gateway for people, ideas and material culture connecting continental Europe with Sweden. Shedding light on the dynamics of human mobility in this region requires an in depth understanding of the local archaeological contexts across time. In this study, we present new archaeological human data from the Late Bronze Age Simris II site, located in an area of Scania showing a dynamic environment throughout the Late Bronze Age, thus likely involving various forms of mobility. Because the characterization of solid strontium isotope baselines is vital for delineating human mobility in prehistory using the strontium isotope methodology, we introduce the first environmentally based multi-proxy (surface water-, plant- and soil leachates) strontium isotope baselines for sub-regions of Scania. Our results show, that the highly complex and spatially scattered lithologies characterising Scania does not allow for a spatially meaningful, geology-based grouping of multi-proxy data that could be beneficial for provenance studies. Instead, we propose sub-regional baselines for areas that don’t necessarily fully correspond and reflect the immediate distribution of bedrock lithologies. Rather than working with a Scania-wide multi-proxy baseline, which we define as 87Sr/86Sr = 0.7133 ± 0.0059 (n = 102, 2σ), we propose sub-regional, multi-proxy baselines as follows: Area 1, farthest to the north, by 87Sr/86Sr = 0.7184 ± 0.0061 (n = 16, 2σ); Area 2, comprising the mid and western part of Scania, with 87Sr/86Sr = 0.7140 ± 0.0043 (n = 48, 2σ); Area 3–4, roughly corresponding to a NW-SE trending zone dominated by horst-graben tectonics across Scania, plus the carbonate dominated south western part of Scania with 87Sr/86Sr = 0.7110 ± 0.0030 (n = 39, 2σ). Our results also reflect that the complexity of the geology of Scania requires systematic, high density, statistically sound sampling of multiple proxies to adequately constrain the baseline ranges, particularly of those areas dominated by Precambrian lithologies. The averaging effect of biosphere Sr in surface water might be beneficial for the characterization of baselines in such terranes. Our sub-regional, area-specific baselines allow for a first comparison of different baseline construction strategies (single-proxy versus multi-proxy; Scania-wide versus sub-regional). From the Late Bronze Age Simris II site, we identified six individuals that could be analysed for Sr isotopes, to allow for an interpretation of their provenance using the newly established, environmental strontium isotope baselines. All but one signature agrees with the local baselines, including the 87Sr/86Sr value we measured for a young individual buried in a house urn, typically interpreted as evidence for long distance contacts. The results are somewhat unexpected and provides new aspects into the complexity of Scandinavian Bronze Age societies.


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