Mythopolitics of “community”: an unstable but necessary category

2020 ◽  
Vol 29 (4) ◽  
pp. 481-484
Author(s):  
A.J. Faas ◽  
Elizabeth K. Marino

PurposeThe authors engage a set of critical discussions on key concepts in disaster studies with attention to recent critiques of the concept “community,” which decry the term's imprecision and problematic insinuation of consensus. The authors’ objective is to explore for enduring and redeeming merit in the use of the term in disaster prevention, response and recovery and in collaborative social science research more broadly.Design/methodology/approachThis paper is based on case studies drawn from the authors' ongoing, longitudinal studies of community-based work with Spanish-speaking community leaders in San José, California and rural Indigenous communities in Alaska.FindingsThe authors synthesize unromantic critiques of the community concept that surface important matters of inequality that complicate efforts for decolonizing disaster work with a view of community as an often utopian project servicing redistributions and relocations of the loci of power. It is a term not only invoked in scholarship and the work of governmental and nongovernmental agencies but also one with deeply symbolic and contextualized meaning.Originality/valueThe authors’ interpretation is that we must at once be critical and unromantic in studying and working with “community” while also recognizing its utopian fecundity. Abandoning the concept altogether would not only create a massive lacuna in everyday speech but also we fear too strong a language in opposition to the community concept metaphor telegraphs a hostility toward those who use it to mobilize scarce social, political and material resources to confront power and contest structural violence.

KWALON ◽  
2021 ◽  
Vol 26 (1) ◽  
pp. 43-51
Author(s):  
Jing Hiah

Abstract Navigating the research and researchers’ field: Reflections on positionality in (assumed) insider research To challenge rigid ideas about objectivity in social science research, qualitative researchers question their own subjectivity in the research process. In such endeavors, the focus is mainly on the positionality of the researcher vis-à-vis their respondents in the research field. In this contribution, I argue that the positionality of the researcher in academia, what I refer to as the researchers’ field, is equally important as it influences the way research findings are received and evaluated. Through reflections on positionality in my insider research concerning labour relations and exploitation in Chinese migrant businesses in the Netherlands and Romania, I explore how my positionality as an insider negatively influenced my credibility and approachability in the researchers’ field. I conclude that it is necessary to pay more attention to researchers’ positionality in academia as it may shed light on and make it possible to discuss the written and unwritten standards of researchers’ credibility and approachability as an academic in the researchers’ field. Accordingly, this could provide insights into the causes of inequalities in academia and contribute to the current challenge for more diversity in academia.


2017 ◽  
Vol 22 (5) ◽  
pp. 469-476 ◽  
Author(s):  
Frank L. Schmidt

Purpose Meta-regression is widely used and misused today in meta-analyses in psychology, organizational behavior, marketing, management, and other social sciences, as an approach to the identification and calibration of moderators, with most users being unaware of serious problems in its use. The purpose of this paper is to describe nine serious methodological problems that plague applications of meta-regression. Design/methodology/approach This paper is methodological in nature and is based on well-established principles of measurement and statistics. These principles are used to illuminate the potential pitfalls in typical applications of meta-regression. Findings The analysis in this paper demonstrates that many of the nine statistical and measurement pitfalls in the use of meta-regression are nearly universal in applications in the literature, leading to the conclusion that few meta-regressions in the literature today are trustworthy. A second conclusion is that in almost all cases, hierarchical subgrouping of studies is superior to meta-regression as a method of identifying and calibrating moderators. Finally, a third conclusion is that, contrary to popular belief among researchers, the process of accurately identifying and calibrating moderators, even with the best available methods, is complex, difficult, and data demanding. Practical implications This paper provides useful guidance to meta-analytic researchers that will improve the practice of moderator identification and calibration in social science research literatures. Social implications Today, many important decisions are made on the basis of the results of meta-analyses. These include decisions in medicine, pharmacology, applied psychology, management, marketing, social policy, and other social sciences. The guidance provided in this paper will improve the quality of such decisions by improving the accuracy and trustworthiness of meta-analytic results. Originality/value This paper is original and valuable in that there is no similar listing and discussion of the pitfalls in the use of meta-regression in the literature, and there is currently a widespread lack of knowledge of these problems among meta-analytic researchers in all disciplines.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Wilson Kia Onn Wong

PurposeThis paper analyses the escalating Sino-Western race to develop a safe, efficacious and durable vaccine (i.e. “Goldilocks COVID-19 vaccine”). It argues that such efforts would be considerably more effective if there is greater international cooperation instead of the corrosive rivalry driven by misplaced nationalism.Design/methodology/approachThis study deploys a case-study approach, supported by literature on existing coronavirus disease 2019 (COVID-19) vaccine development efforts.FindingsDespite the seeming success of recent COVID-19 vaccines, their actual efficacy is far from certain. Moreover, access to these vaccines would not be equitable internationally. This problem is exacerbated by the fact that their unique properties make storage and distribution prohibitively expensive, and international mechanisms to provide distribution to economically depressed regions are non-existent. Given the significant difficulties, it would be incumbent upon the great powers (i.e. China and America) to work together not only in vaccine development but also in the establishment of a distribution platform to ensure equitable access worldwide.Originality/valueThis study is one of the few social science research papers on COVID-19 vaccine development and its implications for society at large.


2019 ◽  
Vol 37 (1) ◽  
pp. 71-88 ◽  
Author(s):  
Vikas Sangwan ◽  
Harshita Harshita ◽  
Puneet Prakash ◽  
Shveta Singh

Purpose This paper aims to undertake a thematic review of academic papers on financial technology (FinTech) to identify three broad categories for the purpose of classifying extant literature. The paper summarizes the research and findings in this emerging field. Thereafter, it identifies the gaps and provides directions for further research. Simultaneously, the paper collates technical terms related to FinTech that appear repeatedly in each category and explains them. Finally, the study highlights the lessons that growing FinTech firms and their regulators can learn from the experiences of their counterparts across the globe. Design/methodology/approach A systematic review of literature consisting of 130 studies (social science research network [SSRN]-29 papers, Scopus-81, other sources-20) on FinTech is carried out in this thematic paper. Findings This thematic paper divides FinTech into three themes, i.e. financial industry, innovation/technology and law/regulation. The paper suggests that a thorough impact of FinTech on various stakeholders can be understood using three dimensions, namely, consumers, market players and regulatory front. It is noted that FinTech is in its nascent phase and is undergoing continuous development and implementation through product and process innovation, disruption and transformation. Research limitations/implications The paper reports that FinTech promises huge potential for further study by various stakeholders in the FinTech industry – from academia to practitioners to regulators. Practical implications The paper summarizes lessons that could be of significance for FinTech users, producers, entrepreneurs, investors, policy designers and regulators. Originality/value The paper is believed to add value to the understanding of FinTech in light of the emerging threats and opportunities for its various stakeholders.


2018 ◽  
Vol 17 (1) ◽  
pp. 47-67 ◽  
Author(s):  
Shona Robinson-Edwards ◽  
Craig Pinkney

Purpose The purpose of this paper is to explore the experiences of Ibrahim, an ex-offender who has embraced Islam. Ibrahim professes Islam to be the influential element to his desistance process. This study explores Ibrahim’s journey, emphasising and reflecting upon youth; criminality and religiosity. Much of the current research relating to Black men and offending is limited to masculinity, father absence, gangs and criminality. The role of religiosity in the lives of offenders and/or ex-offenders is often overlooked. The authors suggest that identity, religiosity and desistance can raise a host of complexities while highlighting the unique challenges and benefits experienced by Ibrahim, following the practice of religion. Design/methodology/approach This paper took a qualitative, ethnographic approach, in the form of analysing and exploring Ibrahim’s personal lived experience. The analysis of semi-structured interviews, and reflective diaries, utilising grounded theory allowed the formation of the following three core themes: desistance, religion and identity. Findings The findings within this paper identify an interlink between desistance, religion and identity. The role of religiosity is becoming increasingly more important in academic social science research. This paper highlights the complexities of all three above intersections. Research limitations/implications This paper explores the complexities of religiosity in the desistance process of Ibrahim. Research in relation to former gang members in the UK and the role of religiosity in their lives is fairly under-researched. This paper seeks to build on existing research surrounding gang, further exploring religiosity from a UK context. Practical implications Time spent with Ibrahim had to be tightly scheduled, due to the work commitments of both Ibrahim and the researcher. Therefore, planning had to be done ahead in an efficient manner. Social implications Researching the way individuals experience the world is a “growing phenomenon”. This paper aimed to explore the lived experience of religiosity from the perspective of Ibrahim. However, it was important to not stereotype and label all Black males who have embraced Islam and desisted from crime. Therefore, this paper’s intention is not to stereotype Black men, but to raise awareness and encourage further discussion surrounding the role of religiosity in the lives of ex-offenders’. Originality/value To the authors’ knowledge, studies specifically focusing on the role of Islam in the life of an ex-offender are few and far between. Therefore, findings from this study are important to develop further understanding surrounding religiosity, offending and desistance. This study explores the lived experiences of Ibrahim, an former gang member and ex-offender who professes Islam to be a fundamental source to his desistance process.


Author(s):  
David L. Blustein

This book provides a deeply psychological view of working in America with the intention of transforming existing assumptions and policies about work. At its best, working can provide a powerful sense of aliveness and meaning in our lives; yet, working can also be the source of psychic pain, distress, and despair. The book uses psychological and social science research in conjunction with qualitative analyses of 58 in-depth interviews with adults from across the country who were working or struggling to find work. This book explores the various ways in which working serves to sustain a sense of aliveness, including being able to survive and thrive, connect with others, contribute to something greater than ourselves, be the best we can be, being able to care for others, and being able to work without oppression and harassment. A major conclusion of this book is that the workplace in America is eroding across many dimensions, leaving people feeling untethered and insecure about their futures, with many people feeling anxious and very distressed. Recommendations for individual and community-based adaptations are described along with suggestions for public policy reforms, including efforts to infuse human rights into the workplace, create more sustainable working conditions, and develop supportive structures in society and the economy that allow all people to engage in decent and dignified work.


Author(s):  
Benigno E. Aguirre

The term “disaster myth” was initially used as a rhetorical device to help establish the study and management of disasters on firmer ground in the often unwelcoming political context of the Cold War. In the aftermath of World War II, social science research and theorizing eventually supplanted a civil defense perspective of disaster management. Some of the “myths” (or inaccuracies) social scientists refuted centered on assumptions that disasters brought about an increase in crime, panic, psychological dependence and shock, looting, and price gouging. This new perspective adopted a pro-social view to explain the perceived lessening of crime in the immediate post-impact periods of disasters, for credible scholarship indicated that most persons who experienced disaster firsthand as victims became involved in helpful, accommodating behavior. As time went on, ever more topics were dismissed as “myths,” and the word became a term of opprobrium. The present-day use of myth to mean untruth occurs in many of the fields that are interested in the study of disasters, such as public policy, meteorology, economics, sociology, and public health. Nevertheless, this use reveals a profound lack of appreciation of the classical view of myths as the foundational basis of societies, where they provide justifications for rites and customs. The cumulative consequence of the term’s rise may be the narrowing of substantive matters that researchers consider worth pursuing, for one hitherto unforeseen effect of this rise is that the ever increasing number of disaster myths is very likely to discourage the research needed to establish the generalizability and validity of many of these and other knowledge claims. The popularity of the term myth influences research in disaster science even as it facilitates the lack of robust, reproducible empirical knowledge from studies in different developing societies and cultures. The result is that there are not enough cross-cultural tests of the empirical propositions in disaster studies, tests which could show that some of the myth claims lack validity. Moreover, in the absence of any cross-cultural empirical basis to sustain them, the unsubstantiated myth claims fall into stereotyping and perpetuate a self-serving ideology of professional expertise that interprets the viewpoints of others as misunderstandings, or “myths.” The widespread use of the word myth in disaster research shows dubious epistemological reasoning, for it ignores the technical aspects of myths as hypotheses, and the effects of time, counterfactuals, lack of content validity, and insularity, as well as the unmet need for replication. Myths and disasters point to liminal states, to the experience of going through change and passing thresholds, in which both structure and identity are re-imagined. Admitting insufficiently examined myths into this research area is of great consequence because it could assist in the development of an interdisciplinary dialogue and more theoretically discerning approaches. Myths, a central topic for studies in anthropology, are valuable on their own terms, for their research—not as untruths but as essential parts of the world of symbols, beliefs, and ideologies—can guide theorizing and help in obtaining more incisive research findings in disaster studies.


Author(s):  
Meda Chesney-Lind ◽  
Nicholas Chagnon

Though it is generally given less attention than sexual assault, domestic violence is quite often depicted in corporate media products, including news broadcasts, television shows, and films. Mediated depictions of domestic violence share many of the same problems as those of sexual assault. In particular, the media tends to imply that women are somehow culpable when they are being beaten, even murdered, by their partners. News on domestic violence is often reported in a routine manner that focuses on minutiae instead of context, informing audiences minimally about the nature, extent, and causes of domestic violence. Though it is encouraging that over the past several decades the media has begun to acknowledge that domestic violence is a serious problem, this recognition is challenged by antifeminist claims-making in the media. Such challenges generally cite contested social science research as proof that feminist research on domestic violence is biased and inaccurate. Furthermore, media representations of domestic violence often supply racializing and class-biased discourses about abusers and their victims that frame domestic violence as largely the product of marginalized classes, rather a problem that affects the various strata of society. Since the 9/11 terrorist attacks, media coverage of the violence against women abroad, particularly in Islamic nations, has provided more racializing discourse, which juxtaposes “progressive” Western cultures with “backward” Eastern ones. On the domestic front, news focusing on indigenous communities replicates some of the racism inherent in the orientalist gaze applied to domestic violence abroad. Generally, the media do a poor job of cultivating a sophisticated understanding of domestic violence among the public. Thus, many researchers argue such media representations constitute a hegemonic patriarchal ideology, which obfuscates the issue of domestic violence, as well as the underlying social relations that create the phenomenon.


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Chelsea Jones ◽  
Fiona Cheuk

PurposeOften, researchers view silence as antagonistic to equity-aimed projects. Because verbal, written, and textually agentive communications are presumed to be the most valid qualitative-research data, moments of silence are under-analyzed. Yet, we argue that silence holds meaning as data and that it is a valid, rich form of communication.Design/methodology/approachThrough this reflective analysis of silence, we invite readers to reconceptualize silence in research from a critical disability-research perspective with emphasis on crip willfulness. We introduce silence as an interpretive, agentive and relational gesture.FindingsWe attend to silence as necessary in all research because it helps researchers excavate able-bodied expectations about communication in qualitative-data-collection practices.Originality/valueWe demonstrate that silences in research can be an interpretive, relational, and agentive gesture that can teach us about taken-for-granted assumptions about research practices. Revisiting our research encounters with this framing of silence informed by critical disability studies allows us to question how traditional social science research methods value some modalities of expression over others. Rather than viewing silence in research as moments when nothing happens, we show that silence indicates something happening and is valid data.


2019 ◽  
Vol 19 (2) ◽  
pp. 121-131 ◽  
Author(s):  
Marc C.A. Wegerif

Purpose The purpose of this paper is to show why and how the “ride-along” can add great value to qualitative research. Design/methodology/approach The paper is primarily based on ethnographic research into food systems that the author carried out in Tanzania and draws on other research experience and existing literature on the “go-along” and “walk-along”. Findings Transport choices are made in all social science research and therefore deserve greater attention in research design. Transport will influence how the researcher is perceived and what they will experience and find. The ride-along, when done well, minimises the risks and adds value to qualitative research. Practical implications Researchers need to be reflexive about transport choices and give them greater consideration in research design and practice. The examples from field experience and the considerations identified in this paper will assist researchers and their supervisors in this process. Originality/value Despite the ubiquity of mobility in social science research, there is surprisingly little literature on the subject, especially related to the use of different modes of transport. The originality is in elaborating the importance of the ride-along and the value is in the clearly identified lessons for qualitative research methodology teaching and practice.


Sign in / Sign up

Export Citation Format

Share Document