Reading Cristina García's The Agüero Sisters as Latina Feminist Philosophy

Hypatia ◽  
2016 ◽  
Vol 31 (2) ◽  
pp. 388-403
Author(s):  
Susan C. Méndez

Through an analysis of the interconnections or lack thereof between gender and epistemology, I present Cristina García's The Agüero Sisters as a text of Latina feminist philosophy. First, I use the works of Linda Alcoff and Walter Mignolo to illustrate the political nature of epistemology and how women and people of color in particular are disenfranchised from such a political endeavor. Then I examine the connections among the concepts of origin, absence, inheritance, and knowledge‐construction in García's novel to further a critique of standard epistemology and point to an emphasis on reconnection with feminine and maternal knowledge for this text's female characters. Moreover, a depiction and elaboration of María Lugones's ideas of the “coloniality of gender” and “decolonial feminism” in this novel augments this critical examination of epistemology and places emphasis on women as knowledge‐producers.

Author(s):  
Breny Mendoza

Anticolonial theories analyze complex power relations between the colonizer and the colonized to promote the political project of decolonization. This chapter situates anticolonial feminist theories in relation to two schools of anticolonial thinking, postcolonial and decolonial theory, particularly the strand of decolonial theory developed by the modernity/coloniality school of thought of Latin America. It compares key theoretical arguments and political projects associated with intersectionality, postcolonial feminism, and the decolonial feminism that Maria Lugones has advanced with her notion of the coloniality of gender. The chapter explores the reception of Lugones work in Latin America and the critical insights that decolonial theory offers contemporary social justice projects.


2020 ◽  
Vol 7 (12) ◽  
pp. 216-223
Author(s):  
Ashok Thapa ◽  
Sushil Rajbhandari

The female characters created by BP Koirala and Pradip Nepal in Narendra Dai and Swapnil Shahar respectively have been compared and contrasted in this paper. Although Koirala and Nepal represent two poles of the Nepalese political spectrum, with Koirala pursuing democratic socialism doctrine and Nepal following communist ideology, the characters they create in their novels do not completely reflect the political schooling of their creators. The female characters in both the novels share some common traits of characters which most of the women in the Nepalese society, even today, exude, such as compassion, sacrifice, and docility. However, these female characters also display enough courage to rebel against the prevalent patriarchal dominance. The plot of Nepal’s novel is considerably politically colored, and thus the female characters in his novel discuss progressive ideas and even act accordingly. Koirala’s novel on the other hand deals more with socio-psychological issues and these conditions the dispositions of his characters. Nevertheless, his female characters too display rebellious traits and speak back to the patriarchal hegemony both through words and actions. As compared to Nepal, however, Koirala seems to have better succeeded in creating well-rounded female characters that not only abide by the then societal norms and values but also display mutiny against unjust treatment.


2019 ◽  
pp. 494-530
Author(s):  
Sarath Amunugama

The final chapter of this book talks about the political impact of Dharmapala’s work even after this death by addressing the publication of many of his writings during the 1956 Buddha Jayanti. It lays out a critical examination of Dharmapala and his work at two levels: first is the critique of his thought and action by academics and second is the criticism of his methods of operation by his non-academic contemporaries.


2019 ◽  
Vol 16 (2) ◽  
pp. 511-533
Author(s):  
Aaron Rosenthal

AbstractDoes political distrust generate a desire to engage in the political process or does it foster demobilization? Utilizing a theoretical framework rooted in government experiences and a mixed-methods research design, this article highlights the racially contingent meaning of political distrust to show that both relationships exist. For Whites, distrust is tied to a perception of tax dollars being poorly spent, leading to increased political involvement as Whites to try to gain control over “their” investment in government. For People of Color, distrust of government is grounded in a fear of the criminal justice system, and thus drives disengagement by motivating a desire for invisibility in relation to the state. Ultimately, this finding highlights a previously unseen racial heterogeneity in the political consequences of distrust. Further, it demonstrates how the state perpetuates racially patterned political inequality in a time when many of the formal laws engendering this dynamic have fallen away.


Reviews: The Study of Government: Political Science and Public Administration, The Psychology of Politics, The Politics of Communication: A Study in the Political Sociology of Language, Socialization and Legitimation, The Structure of Social Science: A Philosophical Introduction, Political Learning, Political Choice and Democratic Citizenship, The Political Character of Adolescence: The Influence of Families and Schools, Mathematical Approaches to Politics, Funktionsanalyse Und Politische Theorie, The Collected Works of Walter Bagehot. Vols. V–VIII the Political Essays, The Conservative Nation, The House of Commons: Services and Facilities, Marketing Boards and Ministers: A Study of Agricultural Marketing Boards as Political and Administrative Instruments, Studies in Social Science and Planning, Politics by Pressure, The Problem of Party Government, Modern Social Politics in Britain and Sweden: From Relief to Income Maintenance, Comparative Revolutionary Movements, Mass Political Violence: A Cross-National Causal Analysis, The Communists in Spain, Amicable Agreement versus Majority Rule, Uncertain Passage—China's Transition to the Post-Mao Era, Soviet Politics and Political Science, Malaysia—New States in a New Nation, General Elections in South Africa 1943–1970, Fascism in Italy: Society and Culture 1922–1945, The History of the Nazi Party: Volume II, 1933–1945, The Aryan Myth: A History of Racist and Nationalist Ideas in Europe, Europe in Question, The Defence of Western Europe, Bureaucratic Politics and Foreign Policy, The Foreign Policies of the Powers, Survey of Commonwealth Affairs. Problems of Expansion and Attrition 1953–1969, Testing Theories of Economic Imperialism, Daughter of a Revolutionary: Natalie Herzen and the Bakunin-Nechayev Circle, Bukharin and the Bolshevik Revolution. A Political Biography, 1888–1938, The Liberal Theory of Justice: A Critical Examination of the Principal Doctrines in A Theory of Justice, Contemporary Thought and Politics, The Essex Reference Index: British Journals on Politics and Sociology. 1950–1973

1975 ◽  
Vol 23 (4) ◽  
pp. 514-571
Author(s):  
R. G. S. Brown ◽  
H. J. Eysenck ◽  
B. G. Stacey ◽  
Alan Ryan ◽  
Shawn W. Rosenberg ◽  
...  

2009 ◽  
Vol 6 (2) ◽  
pp. 176-198 ◽  
Author(s):  
Juan R. Valdez

This study approaches Pedro Henríquez Ureña’s linguistic work on Dominican Spanish by situating it in the political context in which it emerged. Henríquez Ureña’s travels, work and publications encompass many parts of the Spanish-speaking world on both sides of the Atlantic. Linguists have generally tended to descriptively review Henríquez Ureña’s contributions to Spanish American dialectology and have avoided any critical examination of the conditions of production of his linguistic work. My study attempts to fill this gap by conducting a critical examination of these works against the relevant political, cultural and intellectual historical currents of the period. Specifically, I apply the semiotic concepts of ‘iconization’ and ‘erasure’ which are instrumental in the analysis of ideological phenomena. Iconization and erasure are language ideological processes that link language to social behavior and linguistic forms to social images, while eliminating or omitting sociolinguistic complexity. After a discussion of the ways in which these semiotic strategies have been employed and interpreted by scholars, I demonstrate Henríquez Ureña’s own implementation of them. I show how his linguistic work is a discursive site where race and identity in the Dominican Republic are both constructed and debated.


2021 ◽  
Vol 3 (1) ◽  
Author(s):  
Dr. Lubna Ahsan

A culture always at war, America’s political discourse has become saturated with hatred and fear. The establishment media, which once thrived on gathering information, exists solely for anxiety promotion. Confirmation of our greatest fears, from economic collapse to nuclear annihilation, is projected unfiltered on every platform, tailored to match what scares us most. As we like and we share, our fears grow exponentially, leaving us stuck in a frozen state of paranoia. Fear is everywhere. We are afraid Trump will start a war with North Korea, relying on Kim Jong-Un to be a rational actor. We’re also afraid Kim will unleash his nuclear arsenal on America and rely on Trump’s rational diplomacy to keep international security in check. We’re afraid Trump is a Russian puppet and hope the Mueller probe will save us from the death of our democracy. We fear the political goals of Democrats, who hope to overturn a legitimate election using a fake Russia investigation. We’re worried the fascist government will suppress free speech and we’re worried the government isn’t doing enough to suppress free speech to stop hate. There are too many guns for children to be safe, and not enough guns for teachers to protect us. We want to elect more women, people of color, LGBTQ individuals, and Muslims to preserve their rights. We fear women, people of color, LGBTQ individuals, and Muslims as we want to preserve our rights. We are afraid of migrants leaping into our borders and we are terrified of the government cracking down on innocent refugees on the border. As we hyperventilate over an infinite amount of threats, we lash out and grasp whatever form of defense lies closest.


2019 ◽  
Vol 6 (1) ◽  
Author(s):  
Rachel Buchanan ◽  
Amy McPherson

Policy and technological transformation have coalesced to usher in massive changes to educational systems over the past two decades. Teachers’ roles, subjectivities and professional identities have been subject to sweeping changes enabled by sophisticated forms of governance. Simultaneously, students have been recast as ‘learners’; like teachers, learners have become subject to new forms of governance, through technological surveillance and datafication. This paper focuses on the intersection of the metrics driven approach to education and the political as a way to re-think the future of schooling in more explicitly philosophical terms. This exploration starts with a critical examination of constructions of teachers, learners and the digital data-driven educational culture in order to explicate the futures being generated. The trajectory of this future is explored through reference to the techno-educational models currently being developed in Silicon Valley. Drawing on Deleuze’s notion of control societies we contribute to the ongoing philosophical investigation of the datafication of education; a necessary discussion if we are to explore the future implications of schooling in a technologically saturated world. We present consideration of the past, present and future, as three ways of considering alternatives to a datafied education system. Alternative conceptualisations of the future of schooling are possible which offer ways of understanding and politicising what happens when we impose data-driven accountabilities into people’s lives.


Author(s):  
Armin W. Geertz

This article explores notions of primitivism through a critical examination of the implicit and explicit assumptions behind these notions against the background of recent developments in the philosophy of science. In the section on terms and definitions the empirical and theoretical problems involved in the use of these terms are raised. The section on primitivism and literacy explores the weaknes of the stance known as "The Great Divide" thesis. The problems associated with mentality and rationalism follow with recent criticisms from the philosophy of science and anthropology on the attempt to model the hunman and social sciences on the hard sciences, on the illusions of linguistic and other forms of exactitude in the natural sciences, on the mutual incompatibility of notions of rationalism used in the various sciences, and on the questionability of a too close encounter between the cultural sciences and philosophy. The section on tradition and change explores the role of the supposed dichotomy between the two in notions of primitivism and xplores the political and ethical problems involved i nthe historiography of exotic cultures. This leads to the section on the whole problem of the cultural construction of the Other and the role played by stereotypes in that construction. The article ends with a discussion of the formidable problems in intercultural communication with an appeal to Western scientists to be more reflective on and critidal of their own positions.


Ethnicities ◽  
2020 ◽  
Vol 20 (4) ◽  
pp. 752-768
Author(s):  
Kristina Kovalskaya

This paper discusses the question of knowledge construction on Islam in contemporary Russia through the lens of the category of space. Many everyday categories used by Muslims to characterize their identity are linked to spatial references. Starting from the idea of locality and ending in the search of traditional forms of Islam, these categories are highly politicized in the contemporary context. The aim of this paper is to explore the intermediary space between the political and the religious fields, the space of circulation between these fields in which experts on Islam are situated. Indeed, numerous academic specialists engage in expertise on Islam by creating or recycling categories, which circulate between the secular and the religious spaces. These experts have different backgrounds, different profiles and different strategies. Their impact on religious and political processes varies too. In addition, the experts of Islam have different characteristics according to the space they act in. We will compare these experts’ discourses in various regions (Moscow, Tatarstan and Dagestan) to analyse their strategies and the way in which they relate to their environment. Besides blurring the border between the secular and the religious by ensuring a permanent circulation of categories, the experts on Islam activate political and religious notions in a different manner according to their spatial affiliation. This concerns the reference to the local or international Muslim space as well as their normative discourse on acceptable forms of Islam.


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