Doing His Best to Sustain the Sanctity of Marriage

1983 ◽  
Vol 31 (1_suppl) ◽  
pp. 124-146
Author(s):  
Michael D.A. Freeman

Freeman's paper deals with marital rape, a specific form of marital violence which has been virtually ignored in the literature on violence against women. Battering and rape, the author argues, are closely related and frequently occur together. Both forms of violence stem from a patriarchal society designed to protect the interests of men and maintain male dominance. At present men who rape their wives are immune from prosecution in England. This is also the case in most other countries, but the paper also considers what has happened in places where the immunity has been removed or modified. Freeman traces the history of the immunity in England and casts doubt on its legal foundation and on the contemporary arguments used in its defence. The immunity rests on two shaky foundations: that married women are part of their husbands' property and that man and wife are one flesh. The first of these ideas may still have some currency, but it is as out-moded as the immunity itself. The author considers various modifications that could be made to the exclusion rule but concludes that abolition is the only satisfactory solution. Women made a fuss about it in books, but in the cool judgement of right thinking men, of other men of the world, such as he recollected often received praise in the Divorce Court, he had but done his best to sustain the sanctity of marriage, to prevent her from abandoning her duty . … No, he did not regret it.

2020 ◽  
Vol 21 (1) ◽  
pp. 1-20
Author(s):  
Alanur Çavlin

The highest threat for intimate partner femicide (IPF) is previous history of intimate partner violence (IPV). This study estimates magnitude of women with an increased IPF risk in Turkey based on prevalence data of different forms of violence among specific high-risk groups from the Research on Domestic Violence against Women in Turkey (2014) and 2014 population size. Correspondingly, around 2 million 15-59-aged-women are currently exposed to IPV. Some 1 million women face concurrent threats of physical, sexual, emotional violence. 170 thousand women are threatened/attacked with lethal objects. Among divorced/separated women, almost 123 thousand severe violence survivors confront high-risk of femicide.


2009 ◽  
Vol 2 (1) ◽  
pp. 91-101
Author(s):  
Nasreen Aslam Shah ◽  
Syed Faisal Hashmi

Domestic violence is prevailing all over the world rapidly. In Mexico City for example, one in three women report violence from the spouse or partner .Another study shows that one out of every five Colombian women were beaten by the partner. . Domestic violence has not only one dimension but it has many types like marital rape, stalking, harassing, honor killings etc which existed in almost all countries in different forms of violence. The increasing ratio of violence also demonstrates that male still think women their subordinate. The major reasons behind increasing violence are imbalances in society and inequalities in gender relationships. The methodology used in the research based on content analysis of news on domestic violence against women from their male partners/spouses published in newspapers.


2020 ◽  
Vol 24 (3) ◽  
pp. 284-303
Author(s):  
Laurence Kent

An important but easily forgotten moment in the history of film-philosophy is Jean Epstein's assertion that cinema, more than merely thinking, has a kind of intelligence. If it is a newfound conception of rationality that is needed for any contemporary ethical relation to the world, as thinkers from Reza Negarestani and Pete Wolfendale to feminist collective Laboria Cuboniks have espoused in their respective neo-rationalist projects, then cinema as a thinking thing must be interrogated in its relation to reason. A somatophilia of purely affective and phenomenological approaches in film theory alongside micropolitical injunctions to undermine common-sense and liberate one's desire in extremity can fall limp in view of such calls for universal thinking around rationality. To understand cinema's specific form of intelligence, this article will explore Luc Besson's Lucy (2014) as an instance of how film is able to represent intelligence. Besson's film provides a site where Western cultural anxieties and assumptions around intelligence are manifested. This will allow an explication of contemporary approaches to intelligence in philosophy whilst confronting these discourses with the insidious problematics of gender and race that undergird the film. I argue that Lucy shares many of its ambitions with the emerging vectors of thought associated with the neo-rationalist perspective in its engaging with a rethinking of universal values and the Promethean possibilities of human action. Reading the film through these philosophies will help position the ethical stakes it sets up, but also to distinguish it from a trend of contemporary “posthuman” films that it finds itself in company with. While it is certainly true that posthuman themes, as well as transhumanist fantasies, seem to permeate Besson's film, this article will incorporate another neologism, taken from neo-rationalist thinkers, in order to emphasise moments that can be productive from the standpoint of a philosophical account of intelligence: “rationalist inhumanism.”


2021 ◽  
Vol 10 (1) ◽  
pp. 25
Author(s):  
Virginia Guarinos ◽  
Inmaculada Sánchez-Labella Martín

Commercial cinema in Spain, as in the rest of the world, has gone to great lengths to describe visually, without any intention of protest, each and every one of the forms of violence against women: physical, psychological, financial, social and, lastly, sexual. Beyond insinuating and intimidating compliments and gazes, sexual violence is something that is excepted in scripts, even in those of famous directors who create powerful female characters. The aim of this paper is to know how the Spanish directors, of both sexes, represent the topic of sexual violence, paying attention to the masculinity of the characters. To this end, a content analysis was performed on twelve films from a narrative perspective. In a second stage, employing methodological triangulation and a questionnaire as a quantitative tool, university students were asked about how they perceived the scenes of sexual violence in these films. The results show, on one side, that rape is the act of sexual violence more represented and, on the other hand, a lack of awareness about the treatment of rape in Spanish cinema, as well as its rejection by young audiences.


2021 ◽  
pp. 43-68
Author(s):  
Deana Heath

Rather than being an aberrant act of violence, police torture in colonial India was instead simply a visible manifestation of a much broader history of quotidian, structural, and ‘civilizing’ violence. Such forms of violence, this chapter suggests, ruptured and unmade the world of the colonized, who in turn resorted to violence as a means of world-making or re-worlding. The chapter examines, in addition, how violence operated in relation to the exception through engaging with both Giorgio Agamben’s work on states of exception and Foucault’s insights on governmentality, and argues that two levels of exceptionality were in operation in contexts such as colonial India that essentially rendered them regimes of exception in which much of the colonized population was rendered what Agamben refers to as homo sacer, and thus capable of being killed with impunity.


2016 ◽  
Vol 31 (3) ◽  
pp. 486-509 ◽  
Author(s):  
Alice Pearl Sedziafa ◽  
Eric Y. Tenkorang

The socialization of men and women in Ghana often confers either patrilineal or matrilineal rights, privileges, and responsibilities. Yet, previous studies that explored domestic and marital violence in sub-Saharan Africa, and Ghana, paid less attention to kin group affiliation and how the power dynamics within such groups affect marital violence. Using the 2008 Ghana Demographic and Health Survey and applying ordinary least squares (OLS) techniques, this study examined what influences physical, sexual, and emotional violence among matrilineal and patrilineal kin groups. Results indicate significant differences among matrilineal and patrilineal kin groups regarding marital violence. Socioeconomic variables that capture feminist and power theories were significantly related to sexual and emotional violence in matrilineal societies. Also, variables that tap both cultural and life course epistemologies of domestic violence were strongly related to physical, sexual, and emotional violence among married women in patrilineal kin groups. Policymakers must pay attention to kin group affiliation in designing policies aimed at reducing marital violence among Ghanaian women.


1860 ◽  
Vol 17 ◽  
pp. 331-345 ◽  
Author(s):  
A. Wylie

An indigenous record of the nomade tribes of Tartary, who shook the world with their conquests during the middle ages, would no doubt form an interesting episode in universal history. Although the Mongols made their power to be felt from east to west, comparatively little was known in Europe of their actual condition; but that little is sufficient to stimulate curiosity, and while the names of Genghiz and Tamerlane have gained a world-wide celebrity, very much that pertains to their people, as a nation and as individuals, is left to be filled up by the imagination. Tokens of former grandeur are still to be met with in the northern wilds, suggesting to the mind of the traveller a host of questions, which receive no satisfactory solution from the erratic nomades who inhabit those sterile regions. How many monarchies were overthrown by these children of the desert; how many kingdoms reduced to desolation; how many nations subdued, their power broken, and their inhabitants dispersed ? Questions allied to something higher than the mere inquisitive faculty attach to some of these points; and, while we scan the débris of bye-gone generations, we are impelled by the conviction that all efforts in that direction are auxiliary to the more mature knowledge of the history of the human racé.


IEE Review ◽  
1991 ◽  
Vol 37 (10) ◽  
pp. 355
Author(s):  
D.A. Gorham

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


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