Book Reviews: Undoing the Social: Towards a Deconstructive Sociology, Reading Ethnographic Research, What Has Sociology Achieved? In Praise of Sociology, Ideology and Utopia: An Introduction to the Sociology of Knowledge, Knowledge and Politics: The Sociology of Knowledge Dispute, the Myths We Live, War and Ideology, the Coming Fin de Siècle: An Application of Durkheim's Sociology to Modernity and Postmodernism, Postmodernism, or the Cultural Logic of Late Capitalism, Late Marxism: Adorno or the Persistence of the Dialectic, Structures of Capital: The Social Organization of the Economy, from Boarding House to Bistro: The American Restaurant Then and Now, a Tale of Two Industries: The Contraction of Coal and Steel in the North East of England, Dependence and Autonomy, Women's Employment and the Family in Calcutta, Being Unemployed in Northern Ireland: An Ethnographic Study, the State of Welfare: The Welfare Stale in Britain since 1974, Doing Educational Research, Constructing and Reconstructing Childhood: Contemporary Issues in the Sociological Study of Childhood, Young People's Understanding of Society, Common Culture: Symbolic Work at Play in the Everyday Cultures of the Young, Music as Social Text, Royal Pharmaceutical Society of Great Britain 1841–1991, Social Science Perspectives on Medical Ethics

1992 ◽  
Vol 40 (2) ◽  
pp. 370-425
Author(s):  
Philip Corrigan ◽  
Paul Atkinson ◽  
Duncan Mitchell ◽  
Brian Longhurst ◽  
Michael Billig ◽  
...  
2021 ◽  
pp. 102452942110113
Author(s):  
Luke Telford

Based on 52 qualitative interviews with working-class individuals, this paper explores the social and economic decline of a coastal locale referred to as High Town in Teesside in the North East of England. First, the paper outlines how the locality expanded as a popular seaside resort under capitalism’s post-war period. It then assesses how the seaside existed together with industrial work, offering stable employment opportunities, economic security and a sense of community. Next, the article documents the shift to neoliberalism in the 1980s, specifically the decline of High Town’s seaside resort, the deindustrialization process and therefore the 2015 closure of High Town’s steelworks. It explicates how this exacerbated the locale’s economic decline through the loss of industrial work’s ‘job for life’, its diminishing popularity as a coastal area and the further deterioration of the town centre. The paper concludes by suggesting that High Town has lost its raison d’être under neoliberalism and faces difficulties in revival.


Author(s):  
A. Volodin

The present article focuses on the entity of middle classes in non-Western societies. The social formation of this kind is a relatively new phenomenon. As far as the modern Western societies are concerned, the social and political “materialization” of the above-mentioned entity has covered the period of no less than five centuries. The middle class in modern transitional societies began to emerge quite recently, with a few notable exceptions, after gaining sovereignty. That is one of the reasons why political systems in the non-Western world are mostly fragile and susceptible to instability of different kinds and origins. The so called “Arab awakening” gives a vivid example for the “underdevelopment” of indigenous middle classes. Whilst in the advanced industrial societies middle classes were (and are) the building blocks of social structure, economic and political development, elite recruitment, etc., among the non-Western societies (with the salient exception of the North-East Asia) the process of the middle class institutionalization as well as its economic and political self-assertion is still under way, somewhere at the initial stage of development. Comparing various non-Western societies from the middle class inner dynamics as well as self-assertion perspective, the author concludes that in the ultimate analysis, the maturity of this process is dependent on the pro-active and creative role of the State. The latter serves as the main driving force of the middle class consolidation and the instrument of political and economic systems for increasing and advancing development. The cases of India, on one hand, and Indonesia, on the other, demonstrate convincingly that the State remains the leading institution of the society able to accelerate economic growth and development, but also to stimulate the emergence and socio-political assertion of the middle class in contemporary non-Western world.


Author(s):  
Tanja Bueltmann ◽  
Donald M. MacRaild

Chapter 1 frames the following discussion of English associations and ethnic activities by charting English migration to North America from the mid-1700s. The earlier emigrants carried with them cultural characteristics, habits and customs that were critical in shaping the social and civic life that marked the English as foundational and invisible within America society. We problematize existing scholarship and challenge the assumption that the hegemony of the English language and the early immigrants’ foundational context provided all subsequent English migrants with a permanent and unchanging advantage over other migrant groups by default. Ordinary English migrants faced the same challenges and hardships as any other group; working-class immigrants in particular dealt with many common economic pressures regardless of their origins. Ultimately, the English had much in common with those of other backgrounds. The English settled in all colonies, counties and states; they were loaded towards the urban and industrial areas, but the focus upon the north-east—in both the colonial and early Republican period, as well as north of the border in what was to become Canada—gradually gave way to greater diffusion: a diffusion in line with the spread of ethnic associations. In the nineteenth century, English-born immigrants—the mainstay of English ethnic associations—came to be hugely out-numbered by several immigrant groups, most notably the Irish, with whom innate tensions were reprised in the new country. Chapter 1 explores such factors as a frame for the study that follows.


Author(s):  
Kaholi Zhimomi

The north-east has a distinct regional identity, as the land of seven sisters, Assam, Arunachal Pradesh, Meghalaya, Manipur, Mizoram, Nagaland, Tripura and Sikkim; and yet, has been absorbed into the social, cultural and political scheme of the secular nation since independence. The identity politics resulted in dissatisfaction on the part of the indigenous people, which generated long-term military violence in Northeast India. Today, disempowerment among indigenous groups is enormous. For early missionaries, conversion to Christianity also entailed adoption of the Western way of life. Most of the missionaries in Northeast India were American or Welsh among the Protestants and German, Spanish or Italian among the Catholics. Despite exploitation by colonialists that attempted to replace indigenous customs, revivals paved the way for renaissance for those customs. Today, Christianity is the major religion in the states of Nagaland, Mizoram and Meghalaya, with significant growth of indigenous leaders, both secular and religious. Furthermore, there is a rapid growth of educated young tribals who are qualified administrators, educators, academicians, politicians and theologians. With the effects of globalization and modernisation, Christianity must not be assumed to be an agent of acculturation but an agent that helped in the metamorphosis of indigenous norms into authentic tradition.


2017 ◽  
Vol 18 (3) ◽  
pp. 291-313 ◽  
Author(s):  
Arne De Boeck ◽  
Stefaan Pleysier ◽  
Johan Put

In this study, we investigate gender differences in adolescents’ anticipated feelings of guilt and shame for engaging in shoplifting and retaliatory violence. More specifically, we examine the extent to which interpersonal relations with parents and teachers, perceived peer delinquency and traditional gender role beliefs have different effects on levels of shame-guilt among males and females, and to what extent these variables mediate gender differences in shame-guilt. We use data collected in a sample of 852 adolescents in Genk, a multi-ethnic city in the north-east of Belgium. Our findings confirm those of earlier research indicating that females experience a considerably higher threat of shame-guilt for engaging in delinquency than males. Factors explaining males’ and females’ anticipated shame-guilt feelings are similar in the case of shoplifting, but different in the case of violence. Differential exposure to peer delinquency and parental follow-up partially mediate the effect of gender on shame-guilt for engaging in shoplifting. Among males, endorsement of traditional masculinity predicts lower levels of shame-guilt for engaging in shoplifting and violence. Among females, endorsement of traditional femininity predicts lower levels of shame-guilt for engaging in shoplifting, but has no effect on shame-guilt for engaging in violence. We discuss the implications of our findings for understanding the contribution of shame-guilt to the social control of delinquency across gender.


1967 ◽  
Vol 5 (2) ◽  
pp. 279-279
Author(s):  
I. M. Lewis

This seminar was held at the Institute of Ethiopian Studies, under the general chairmanship of Dr I. M. Lewis of University College, London. It was organised by Dr Richard Pankhurst and ProfessorJ. Comhaire, with financial assistance from the British Ministry of Overseas Development. The seminar was attended by anthropologists currently engaged in field-work and by members of the Haile Selassie I University's Faculties of Arts, Law, Medicine, Business Administration, and the Institute of Ethiopian Studies, as well as staff of the Ministry of Community Development and Public Health. A number of visiting scholars, including Professor V. L. Grottanelli, participated in the meeting. Reports were received on field-work in Somalia and the Sudan as well as in Ethiopia: and the following papers were given: Dr D. Hecht on ‘Sacred Kingship in Africa’Fekadu Gedamu on ‘The Social Organisation of the Kistane Gurage’; J. Stauder on ‘The Social Organisation of the Mahangir’Dr. M. Lewis on ‘Possession Cults in Northern Somalia’A. Orent on ‘The Doce Cult in Kaffa’Virginia Luling on ‘Spirit-possession Cults in Mogadiscio’Terefe Walde Tsadik on ‘The Muyat Cult in Shoa’R. Hallpike on ‘Status of Craftsmen among the Konso’M. Cittadini on ‘Kunama Marriage’and J. Lisowski on ‘Biometrics of N.E. African Migrations’. Development papers were given by P. Sand on ‘Law as a Factor of Social Change’G. Savard on ‘Social Factors in Development’M. de Young on ‘Markets in Ethiopia’S. Messing on ‘Medical Attitudes and Practices in Ethiopia’and R. Bahar on ‘Rural Housing in Ethiopia’.


2021 ◽  
Author(s):  
◽  
Anne Doreen Brown

<p>This thesis provides an introductory view of the life and works of early New Zealand romantic novelist Charlotte Evans 1841-1882. The work is comprised of three separate sections, including two introductions, a biographical essay and footnoting and markup for digitisation. Evans wrote short stories in addition to novels and poetry. I have attempted to create here a useful and informative overview of her two published novels Over the Hills and Far Away: A Story of New Zealand and A Strange Friendship: A Story of New Zealand - each of which were published in 1874. In the biographical essay I include a discussion of Evans’ general works, in particular the collection of poetry published by her husband Eyre Evans in 1917 entitled Poetic Gems of Sacred Thought. An important feature of the thesis has been to establish how Evans’ range of literary output may be cited and contextualised within New Zealand’s literary heritage in more detail than has previously been available. A significant aspect of the research has, in addition, involved examining the social and historical influences surrounding the author, both prior to and at the time of writing. In that respect the discussion has drawn upon available materials, such as book reviews and items published in newspapers. An appendix has been compiled of selected published poetry and articles from the North Otago Times of relevance to the foregoing text discussion. Contemporary photographs of Evans and map material of the ‘Teaneraki’ district are also included. It is hoped that situating the research evidence to specifically New Zealand contexts may provide a basis for positing Evans’ works more fully as New Zealand texts in their overall relation to pioneer period fiction. An important feature of the project has therefore meant developing a foundation of historical work concerning the author, much of which has been sourced from the National Alexander Turnbull Library and recently published family history that draws upon archive material related to the Evans and Lees families. Due reference to a range of recent critical texts has also, it is further hoped, enabled a more in-depth and detailed response to Evans’ contribution to the developing field of New Zealand literature and more specifically, Victorian Studies.</p>


2020 ◽  
Vol 2020 (12-1) ◽  
pp. 201-217
Author(s):  
Pavel Grebenyuk

The article explores the main changes in the development of the social sphere of the Magadan region in 1954-1957, with focus on the demographic situation, social groups and employment of the population. The features of the implementation of state policy was accompanied by the transition to free labor at the Dalstroy enterprises, increased attention to the development of public health and ensuring public safety of the population arriving in the North-East of the USSR.


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