Simone de Beauvoir's Notions of Appeal, Desire, and Ambiguity and their Relationship to Jean-Paul Sartre's Notions of Appeal and Desire

Hypatia ◽  
1999 ◽  
Vol 14 (4) ◽  
pp. 83-95 ◽  
Author(s):  
Eva Gothlin

This essay focuses on some important concepts in Beauvoir's philosophy: ambiguity, desire, and appeal (appel). Ambiguity and appeal, concepts originating in Beauvoir's moral philosophy, are in The Second Sex connected to the female body and feminine desire. This indicates the complexity of Beauvoir's image of femininity. This essay also proposes a comparative reading of Beauvoir's and Sartre's concepts of appeal, a reading that indicates differences in their views of the relationship among ethics, desire, and gender.

1996 ◽  
Vol 4 (1) ◽  
pp. 53-64 ◽  
Author(s):  
Darcy Nickell ◽  
Harold A. Herzog

AbstractWe examined the relationship between personal moral philosophy, gender, and judgments of the effectiveness of materials designed by advocacy groups to sway public opinion about biomedical research using nonhuman animals. Twenty-six male and 74 female undergraduates evaluated 16 advertisements or brochures developed by groups which either supported or opposed animal research. The subjects also completed the Ethics Position Questionnaire (EPQ) and were offered the opportunity to sign postcards urging their congressperson to either support or eliminate federal funding of animal research. Females perceived the anti-animal research materials to be more effective than did the males, a difference that was not found in the case of the pro-animal research materials. The idealism dimension of the EPQ and gender accounted for a significant portion of the variation in judgments of the effectiveness of the anti-animal research materials but not the pro-animal research materials. The pattern of postcard signing was predicted by the subjects' evaluations of the stimulus materials but not gender or the EPQ variables.


2017 ◽  
Vol 25 (1) ◽  
pp. 19-38
Author(s):  
Christy Cobb

This essay explores the representation of Euclia, a female slave whose story is found within the narrative of Acts of Andrew. I read this early Christian text alongside Page duBois’ Torture and Truth and Slaves and Other Objects and, through a focus on Euclia’s story, analyze the relationship among slavery, gender, torture, and truth as represented in this text. In order to explore these issues, I compare the representations of the bodies of Euclia, the slave, with Maximilla, the free elite woman. In doing so I argue that Maximilla’s body is undeniably “untouchable” while Euclia’s body is vulnerable to sexual abuse and torture. Additionally, I track the “truth” within the narrative as presented by various characters in the text; I argue that both the gender and status of the character shape the view of “truth” found in each characterization. Through this reading I suggest that truth is hidden within the female body of the slave, Euclia. This application of duBois’ scholarship to an early Christian narrative illuminates the intricate relationship between slavery and gender as well as torture and truth.



2022 ◽  
Vol 22 (2) ◽  
pp. 91-93
Author(s):  
Çağatay Burcu

Encouraging women to work has revealed the relationships between neoliberalism and gender. Neoliberalism, which is based on high performance, has also reflected this feature on the female body. Women, who are constantly asked to be hardworking both at home and at work, have also been exposed to the emphasis on having a fit body seen in women's magazines. This emphasis on success is more for the middle class. While this situation created a competitive environment with women in the lower classes, it negatively affected the psychology of young girls. Therefore, the relationship between neoliberalism and feminism leads to new discussions on the issue of gender equality.


2017 ◽  
Vol 25 (1) ◽  
pp. 291-313
Author(s):  
Karla Adriana Martins Bessa

Abstract: The article analyzes the political and theoretical potentialof cinematographic language to express and rebuild the relationship between sexual and gender differences. As cultural products, the three films analyzed - A Casa Assassinada (1972), Sunday, bloody Sunday (1971) and Les Amities Particulières (1964) - allude to feminist issues of the time, as well as instigating a reading of gender beyond the narratives, by historicizing the visibility of the female body, heteronormativity, and the subversiveness of forbidden loves as represented through the films’ structure. The text argues, from a queer perspective, that the aesthetic nature of twist cinema, within the limits of each style and period, was precisely the boldness to run risks in its visual grammar, not making political concessions in challenging the moral canons of current society.


2007 ◽  
Vol 28 (2) ◽  
pp. 78-87 ◽  
Author(s):  
Stefan J. Troche ◽  
Nina Weber ◽  
Karina Hennigs ◽  
Carl-René Andresen ◽  
Thomas H. Rammsayer

Abstract. The ratio of second to fourth finger length (2D:4D ratio) is sexually dimorphic with women having higher 2D:4D ratio than men. Recent studies on the relationship between 2D:4D ratio and gender-role orientation yielded rather inconsistent results. The present study examines the moderating influence of nationality on the relationship between 2D:4D ratio and gender-role orientation, as assessed with the Bem Sex-Role Inventory, as a possible explanation for these inconsistencies. Participants were 176 female and 171 male university students from Germany, Italy, Spain, and Sweden ranging in age from 19 to 32 years. Left-hand 2D:4D ratio was significantly lower in men than in women across all nationalities. Right-hand 2D:4D ratio differed only between Swedish males and females indicating that nationality might effectively moderate the sexual dimorphism of 2D:4D ratio. In none of the examined nationalities was a reliable relationship between 2D:4D ratio and gender-role orientation obtained. Thus, the assumption of nationality-related between-population differences does not seem to account for the inconsistent results on the relationship between 2D:4D ratio and gender-role orientation.


Author(s):  
Rasa Jankauskienė ◽  
Brigita Miežienė

Research background and hypothesis. The analysis of factors which might infl uence exercise adherence is important issue for physical activity promotion. Studies show that exercisers’ body image is important factor associated with well being, exercise motivation and specifi c exercise–related behaviour.Research aim was is to examine the relationship between exercise adherence, body image and social physique anxiety in a sample of fi tness centre participants. Research methods. Members of fi tness centres (n = 217, 66 of them were women) provided their answers on exercise experience, in three subscales (appearance evaluation, appearance orientation and overweight preoccupation) of The Multidimensional Body-Self Relations Questionnaire (MBSRQ-AS; Brown et al., 1990) and Social Physique Anxiety Scale (SPAS; Hart et al., 1989). Mean age of the sample was 29.02 (9.85) years (range = 18–68 years).Research results. Women demonstrated higher appearance orientation, overweight preoccupation and social physique anxiety compared to men. However, we observed no signifi cant differences in appearance evaluation, appearance orientation and overweight preoccupation in the groups of different exercise experience of men and women. When overweight respondents (≥ 25 kg / m²) were excluded from the analysis, there were no statistically signifi cant differences observed in body image and social physique anxiety in exercise experience groups of men and women. Exercising longer than 6 years signifi cantly predicted overweight preoccupation [95% CI: 1.25–16.94] controlled by age and gender. Discussion and conclusions. Exercising men demonstrated more positive body image and lower social physique anxiety compared to women, except for appearance evaluation. There were observed no body image and social physique relationships with exercise adherence observed in the sample of fi tness centre participants, however, exercise experience longer than 6 years predicted overweight preoccupation.Keywords: body image concerns, exercise experience, self-presentation.


2011 ◽  
Vol 2011 (1) ◽  
pp. 5-28
Author(s):  
Jens Bonnemann

In ethics, when discussing problems of justice and a just social existence one question arises obviously: What is the normal case of the relation between I and you we start from? In moral philosophy, each position includes basic socio-anthropological convictions in that we understand the other, for example, primarily as competitor in the fight for essential resources or as a partner in communication. Thus, it is not the human being as isolated individual, or as specimen of the human species or socialised member of a historical society what needs to be understood. Instead, the individual in its relation to the other or others has been studied in phenomenology and the philosophy of dialogue of the twentieth century. In the following essay I focus on Martin Buber’s and Jean-Paul Sartre’s theories of intersubjectivity which I use in order to explore the meaning of recognition and disrespect for an individual. They offer a valuable contribution to questions of practical philosophy and the socio-philosophical diagnosis of our time.


2020 ◽  
Author(s):  
Serena Stefani ◽  
Gabriele Prati

Research on the relationship between fertility and gender ideology revealed inconsistent results. In the present study, we argue that inconsistencies may be due to the fact that such relationship may be nonlinear. We hypothesize a U- shaped relationship between two dimensions of gender ideology (i.e. primacy of breadwinner role and acceptance of male privilege) and fertility rates. We conducted a cross-national analysis of 60 countries using data from the World Values Survey as well as the World Population Prospects 2019. Controlling for gross domestic product, we found support for a U-shaped relationship between gender ideology and fertility. Higher levels of fertility rates were found at lower and especially higher levels of traditional gender ideology, while a medium level of gender ideology was associated with the lowest fertility rate. This curvilinear relationship is in agreement with the phase of the gender revolution in which the country is located. Traditional beliefs are linked to a complementary division of private versus public sphere between sexes, while egalitarian attitudes are associated with a more equitable division. Both conditions strengthen fertility. Instead, as in the transition phase, intermediate levels of gender ideology’s support are associated with an overload and a difficult reconciliation of the roles that women have to embody (i.e. working and nurturing) so reducing fertility. The present study has contributed to the literature by addressing the inconsistencies of prior research by demonstrating that the relationship between gender ideology and fertility rates is curvilinear rather than linear.


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