scholarly journals Dimensions of social meaning in Post-classical Greek

2019 ◽  
Vol 19 (2) ◽  
pp. 119-167
Author(s):  
Klaas Bentein

Abstract Especially in the first half of the twentieth century, language was viewed as a vehicle for the transmission of facts and ideas. Later on, scholars working in linguistic frameworks such as Functional and Cognitive Linguistics, (Historical) Sociolinguistics and Functional Sociolinguistics, have emphasized the social relevance of language, focusing, for example, on linguistic concepts such as deixis, modality, or honorific language, or embedding larger linguistic patterns in their social contexts, through notions such as register, sociolect, genre, etc. The main aim of this article is to systematize these observations, through an investigation of how the central, though ill-understood notion of “social meaning” can be captured. The starting point for the discussion is the work that has been done in the framework of Systemic Functional Linguistics (SFL). This framework distinguishes “social” (“interpersonal”) meaning from two other types of meaning, and offers a typology of different types of contexts with which these different meanings resonate. In order to achieve a more satisfactory account of social meaning, however, I argue that we need to connect SFL to a theory of how signs convey meaning. The discussion is relevant for Ancient Greek in its entirety, but focuses specifically on Post-classical Greek: as a case study, I discuss five private letters from the so-called Theophanes archive (IV AD).

2021 ◽  
Vol 14 (10) ◽  
pp. 1556-1566
Author(s):  
Sergei T. Nefedov ◽  
◽  
Valeria E. Chernyavskaya ◽  

The paper discusses the notion of social meaning that has become a central one in sociolinguistics, linguistic anthropology, metapragmatics. The study was informed by these research directions and the main outcomes. The term social meaning pinpoints what linguistic forms convey about the social identity of the users, about their personality, social features and ideologically, value-based orientations. We presume that this is a category of meaning that a linguistic unit (an utterance) obtains as a result of its usage in a certain context. Social meanings are fixed by social practice. It acts as an index to the context in which the linguistic unit is expected to be used and relevant. Indexical relations are open for re-evaluations that are mediated by speakers ideological views. The study is based on German socio-cultural practice and reveals how indexical relations arise between a linguistic unit and the socio-cultural environment, the social occasion of its usage. The analysis is conducted as corpus-assisted discourse analysis, based on the «Digital dictionary of the German language» / «Das Digitale Wörterbuch der deutschen Sprache»


Author(s):  
Theofanis Tassis ◽  

During the last decade Castoriadis’ questioning has become a reference point in contemporary social theory. In this article I examine some of the key notions in Castoriadis’ work and explore how he strives to develop a theory on the irreducible creativity in the radical imagination of the individual and in the institution of the social-historical sphere. Firstly, I briefly discuss his conception of modem capitalism as bureaucratic capitalism, a view initiated by his criticism of the USSR regime. The following break up with Marxist theory and his psychoanalytic interests empowered him to criticize Lacan and read Freud in an imaginative, though unorthodox, fashion. I argue that this criticai enterprise assisted greatly Castoriadis in his conception of the radical imaginary and in his unveiling of the political aspects of psychoanalysis. On the issue of the radical imaginary and its methodological repercussions, I’m focusing mainly on the radical imagination o f the subject and its importance in the transition from the “psychic” to the “subject”. Taking up the notion of “Being” as a starting point, I examine the notion of autonomy, seeking its roots in the ancient Greek world. By looking at notions such as “praxis”, “doing”, “project” and “elucidation”, I show how Castoriadis sought to redefine revolution as a means for social and individual autonomy. Finally I attempt to clarify the meaning of “democracy” and “democratic society” in the context of the social imaginary and its creations, the social imaginary significations.


10.1068/d213t ◽  
2000 ◽  
Vol 18 (2) ◽  
pp. 205-212 ◽  
Author(s):  
Takashi Harada

How do spaces and materials relate and create the ‘social’ contexts? How are material ‘order’ or the ‘social’ meaning such as collectivity and individuality interrelated? In this essay I explore the relations of spaces, materials, and the ‘social’ using several episodes in a public shelter after the great earthquake happened in Japan in January 1995. Sudden collapse of continuous interrelations of the materials and spaces in a metropolitan area reveals the process of the (re)creation of both collectibility and individuality through the delegation through the delegation of the spaces and materials at large and small scales.


revistapuce ◽  
2020 ◽  
Author(s):  
Raúl Sebastián Ramírez Basantes

Several communities have taken gender as a fundamental element in the establishment of linguistic patterns. This is the case of the masculine linguistic style, traditionally considered appropriate for correct development in the public sphere. Despite adapting to changes in the social world, the study of these patterns constitutes a starting point for a contextual analysis of gender linguistic characteristics. This article describes the linguistic varieties based on the socio-cultural context of Ana Vera’s communities of practice; a member of the feminist group Surkuna; an organization that watches over the well-being of women; and girls criminalized for having abortions. Their linguistic development is studied in defense of the non-criminalization of abortion due to rape, in a debate proposed by the newspaper  “El Comercio”, facing Carlos Arsenio, representative of pro-life groups. Ana uses male linguistic patterns in similar situations as Carlos, mainly, when she seeks to emphasize; provides data: and defends her speaking time. However, the presence of linguistic patterns, related to collectivity and solidarity, is denoted when describing other women's reality, facing criminalization and rejection. This is an example of the interaction between gender language patterns in a public setting.


2020 ◽  
Vol 23 (3) ◽  
pp. 399-408
Author(s):  
João Romeiro Hermeto

Abstract In order to understand the essence of digital and virtual world relations and their outcomes, as they gain more social relevance in contemporary society, this paper investigates the category of intellectual property not from the prism of the law but rather on philosophical terms. Such philosophical analysis is based on immanent critique. The starting point is the axiomatic notion of modern capitalism, where the categories of property and intellectual property are regarded as two separated entities. Hegel’s philosophy of law enables an important reflection on these two categories since, already in its method, it apprehends the contradictions of bourgeoisie society. Accordingly, contrasting reality and Hegel’s understanding, a conflict arises within the notion of intellectual property and its praxis under the rule of law. The state appears as a necessity to guarantee and mediate an immanent conflict that arises from the privatization of intellectual property. As an insoluble problem that emerges within such praxis, the present analysis offers an alternative to the paradigm of a split between property and intellectual property. Based on Lukács’ non-essentialist-ontology of the social-being, intellectual property is explained through the prisms of labour and cultural development of human thought.


2019 ◽  
Vol 18 (3-4) ◽  
pp. 8
Author(s):  
Béla Pokol

A tanulmány a robotvilág hatásaival átitatott társadalmi körülmények között felmerülő, új etikai dilemmákat igyekszik elemezni. Ehhez azt a valóságképet veszi alapul, mely Nicolai Hartmann ontológiája nyomán a valóság létrétegei között találja meg az egyre terjedő mesterséges intelligencia helyét. Ebből a kiindulópontból veszi górcső alá a különösen angol nyelven nagy létszámú robotetikai elemzés összegző tanulmányait, és azt vizsgálja, hogy az emberi lét négyrétegűségének elmélete milyen korrekciókat tesz szükségessé e téren az eddigi elemzésekhez képest. --- The layers of human existence and the questions of robot ethics The paper seeks to analyse the new ethical dilemmas that arise in the social contexts of the robot world. It is based on the theoretical foundation of the ontology of Nicolai Hartmann, which finds the place of ever-increasing artificial intelligence among the layers of being of reality. From this starting point, it examines the summative studies of the massive robotics analysis already developed in English and looks at their correction that needs to be made in the theory of four-layered human existence in comparison with the analyses so far. Keywords: artificial intelligence, ontology, evolution, Nicolai Hartmann


Biosemiotics ◽  
2021 ◽  
Author(s):  
Alin Olteanu

AbstractThis paper explores a semiotic notion of body as starting point for bridging biosemiotic with social semiotic theory. The cornerstone of the argument is that the social semiotic criticism of the classic view of meaning as double articulation can support the criticism of language-centrism that lies at the foundation of biosemiotics. Besides the pragmatic epistemological advantages implicit in a theoretical synthesis, I argue that this brings a semiotic contribution to philosophy of mind broadly. Also, it contributes to overcoming the polemic in linguistics between, loosely put, cognitive universalism and cultural relativism. This possibility is revealed by the recent convergence of various semiotic theories towards a criticism of the classic notion of meaning as double articulation. In biosemiotics, the interest to explicate meaning as multiply articulated stems from the construal of Umwelt as relying on the variety of sense perception channels and semiotic systems that a species has at its disposal. Recently, social semiotics developed an unexplored interest for embodiment by starting from the other end, namely the consideration of the modal heterogeneity of meaning. To bridge these notions, I employ the cognitive semantic notion of embodiment and Mittelberg’s cognitive semiotic notion of exbodiment. In light of these, I explore the possible intricacies between the biosemiotic notion of primary modeling system and concepts referring to preconceptual structures for knowledge organization stemming from cognitive linguistics. Further, Mittelberg’s concept of exbodiment allows for a construal of meaning articulation as mediation between the exbodying and embodying directions of mind.


1976 ◽  
Vol 17 (2) ◽  
pp. 291-305 ◽  
Author(s):  
Michael Brett

The post mortem examination of the French regime in North Africa has tried to establish what went wrong, and when. It has described in detail the adverse effects of the regime upon the indigène, especially in Algeria. Rather less attention has been paid to the minority of those who, under the circumstances, prospered in various ways. The fortunes of the 25,000 Muslim Algerian landowners, for example, each with anything from 50 to 500 or more hectares, deserve to be studied. They are relevant to the current concern with the origins and growth of nationalist movements for independence. Explanations of a conflict arising inevitably out of the inequality and incompatibility of the two communities have difficulty in explaining the connexion between the nationalist leaders and the population at large. A satisfactory account should be able to identify the support for these leaders and their activities at any given time. The problem has attracted most attention in Morocco, where the success of the monarchy at the expense of the Istiqlal has called for an explanation. The well-known connexion of the Istiqlal with the Fassi community has been the starting-point of attempts to describe a political society in relation to the social and economic background of the groups and interests which it comprises. The historical investigation of this background throughout the Maghrib should provide a firm context for descriptions of political activity before and after independence.


2021 ◽  
pp. 004912412110361
Author(s):  
Stefan Timmermans ◽  
Pamela J. Prickett

The social autopsy takes the death of a set of individuals as its starting point and then critically and systematically examines social and political conditions to explain these deaths and generate awareness and policy change. After distinguishing the social autopsy from other means to explain excess and premature deaths, we delineate three core methodological principles of the social autopsy: social relevance as a guiding criterion to sample the deaths to be autopsied, embedding the patterning of deaths in social worlds, and a focus on contextual causality and social mechanisms. We provide three contemporary examples of excess deaths calling out for social autopsies: school shootings, Black deaths at the hands of police, and migrant border deaths.


2018 ◽  
Vol 8 (1) ◽  
pp. 84-99
Author(s):  
Eleonora Sasso

This paper takes as its starting point the conceptual metaphor ‘life is a journey’ as defined by Lakoff and Johnson (1980) in order to advance a new reading of William Michael Rossetti's Democratic Sonnets (1907). These political verses may be defined as cognitive-semantic poems, which attest to the centrality of travel in the creation of literary and artistic meaning. Rossetti's Democratic Sonnets is not only a political manifesto against tyranny and oppression, promoting the struggle for liberalism and democracy as embodied by historical figures such as Napoleon, Mazzini, Cavour, and Garibaldi; but it also reproduces Rossetti's real and imagined journeys throughout Europe in the late nineteenth century. This essay examines these references in light of the issues they raise, especially the poet as a traveller and the journey metaphor in poetry. But its central purpose is to re-read Democratic Sonnets as a cognitive map of Rossetti's mental picture of France and Italy. A cognitive map, first theorised by Edward Tolman in the 1940s, is a very personal representation of the environment that we all experience, serving to navigate unfamiliar territory, give direction, and recall information. In terms of cognitive linguistics, Rossetti is a figure whose path is determined by French and Italian landmarks (Paris, the island of St. Helena, the Alps, the Venice Lagoon, Mount Vesuvius, and so forth), which function as reference points for orientation and are tied to the historical events of the Italian Risorgimento. Through his sonnets, Rossetti attempts to build into his work the kind of poetic revolution and sense of history which may only be achieved through encounters with other cultures.


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