The Epistle of Barnabas and the Two Ways of Teaching Authority

2014 ◽  
Vol 68 (5) ◽  
pp. 465-497 ◽  
Author(s):  
Julien C.H. Smith

Although much attention has been given to the literary development of the Two Ways form of paraenesis within theEpistle of Barnabas, comparatively little analysis of its function within the letter’s argument has been undertaken. This lacuna in scholarship is addressed by (i) analyzing the function of Two Ways imagery in chs. 1-17 and (ii) investigating the relationship between the Two Ways form in chs. 18-21 and the preceding argument. The Two Ways imagery throughout the letter aims to strengthen the communal identity of the audience by fostering a strong sense of in-group awareness. That is, it sharpens the contrast between those who accept the author’s negation of Jewish identity through scripture and those who do not. The Two Ways form found at the end of the letter (chs. 18-21) both recapitulates this imagery and seeks to orient the audience’s identity around the author’s teaching authority.

Author(s):  
Ilan Zvi Baron

Questions arose about what it meant to support a country whose political future the author has no say in as a Diaspora Jew. The questions became all the more pronounced the more I learned about Israel’s history. Many Jews feel the same way, and often are uncomfortable with what such an obligation can mean, in no small part because of concerns over being identified with Israel because of one’s Jewish heritage or because of the overwhelming significance that Israel has come to have for Jewish identity. Israel’s significance is matched by how much is published about Israel. Increasingly, this literature is not only about trying to explain Israel’s wars, the military occupation or other parts of its history, but about the relationship between Diaspora1 Jewry and Israel.


Author(s):  
Rose Lindsey ◽  
John Mohan ◽  
Sarah Bulloch ◽  
Elizabeth Metcalfe

This chapter reviews existing research on attitudes to voluntary action. Despite the importance of this topic, public attitudes have received even less consistent consideration over time than voluntary action itself. This chapter summarises information from the National Survey of Volunteering (1981 and 1991) and the British Social Attitudes Surveys (from the 1990s) on the virtues of voluntarism, and the relationship between voluntary action and government policy. However, given the later gaps in the statistical record, the emphasis in the chapter is firmly upon two key Mass Observation Project directives, implemented 16 years apart, in 1996 and 2012. Writers have a strong sense of where the boundary should lie between statutory responsibility and voluntary initiative; and demonstrate particular concerns of and criticisms about the use of volunteers to substitute for paid staff, and to undercut the position of the lowest-paid members of society. Writers also discuss strong concerns about the ways in which governments take the contribution of volunteers for granted, leading to scepticism about individual and community capacities to take on further social responsibilities. We argue that the rationales on which appeals for greater voluntary effort are made are crucial to the success of these appeals.


2020 ◽  
pp. 101269022095862
Author(s):  
Jon Dart

This article examines the relationship between sport and Jewish identity. The experiences of Jewish people have rarely been considered in previous sport-related research which has typically focused on ‘Black’ and South Asian individuals, sports clubs, and organisations. Drawing on data generated from interviews ( n = 20) and focus groups ( n = 2) with individuals based in one British city, this article explores how their Jewish identity was informed, and shaped by, different sports activities and spaces. This study’s participants were quick to correct the idea that sport was alien to Jewish culture and did not accept the stereotype that ‘Jews don’t play sport’. The limited historical research on sport and Jewish people and the ongoing debates around Jewish identity are noted before exploring the role of religion and the suggestion that Jewish participation in sport is affected by the Shabbat (sabbath). Participants discussed how sports clubs acted as spaces for the expression and re/affirmation of their Jewish identity, before they reflected on the threats posed to the wider Jewish community by secularism, assimilation, and antisemitism. The article concludes by discussing how the sporting experiences of the study’s British Jewish participants compare with the experiences of individuals from other ethnic minority communities.


2012 ◽  
pp. 1-12
Author(s):  
Joanna Tokarska-Bakir

Ex silentio. On Paul Celan’s Poem “Todtnauberg”This paper contests the interpretative framework proposed by Hans Georg Gadamer and Cezary Wodziński in their interpretations of certain poems by Paul Celan. The point of contention lies in the understanding of the relationship between biography and poem. The author analyses the “concept of discretion,” which excludes Celan’s Jewish identity from the analysis of his poetry, and proposes her own reading of both his poem Todtnauberg and anti-volkist interpretation Hüttenfenster. The background consists of the polemic about the famous meeting of Paul Celan and Martin Heidegger in August 1, 1967 in Todtnauberg.


Author(s):  
Yulia Egorova

The chapter engages with the two main themes of the book by focusing on the way in India the relationship between Jews and Muslims and imageries of Jewish and Muslim communities became affected by the Mumbai attacks and the general post 9/11 rhetoric of the “war on terror.” The chapter shows that these events and the securitization discourses that emerged in their aftermath created new challenges for local Jewish and Muslims groups, but it also complicates accounts that reduce Jewish-Muslim relations to problems of security. The ethnographic examples presented in this chapter suggest that concerns about the perceived Muslim threat that some of the Jewish respondents exhibited in relation to Indian Muslims ultimately had very little to do with Islam and were embedded in the wider problematics of security issues facing Jewish communities around the world, the politics of Jewish identity arbitration in the State of Israel, and even the reality of caste discrimination in India.


2019 ◽  
Vol 21 (8) ◽  
pp. 791-806 ◽  
Author(s):  
Joel Penney

In light of the promise of humorous political memes as popular routes to citizen empowerment as well as concerns over their potential dangers, it is necessary to examine how everyday citizens make sense of their role in political expression and how they engage with them—or not—in their everyday social media activities. This focus group study explores these questions by focusing on the digital practices of U.S. young adults. The findings suggest a range of benefits of posting political memes and humor online, including building solidarity with likeminded peers and reinforcing communal identity, as well as advancing accessible and influential political critiques. However, these positive assessments are complicated by concerns over the relationship between political meme humor and threats of trivialization and hyper-polarization, which limit some users from participating in its circulation and lead them to seek alternative modes of online engagement that are perceived as more civically valuable.


Author(s):  
Manoela Carpenedo

This chapter explores the theme of religious conversion. Drawing on current social scientific debates, it investigates the religious trajectories of Judaizing Evangelical women and their previous identification with Charismatic Evangelicalism. The chapter also examines the reasons behind these women’s estrangement from Charismatic Evangelicalism. It explores how their desire for Christian “purification” and “reformation” transformed them into willing subjects of a strict moral order characterized by ritual rigidity, intense biblical study, and a strong sense of communal identity. The chapter argues that these women’s incorporation of Jewish elements aims to rebuild the authenticity of Christianity while distinguishing them from Charismatic Evangelicalism and its perceived scriptural inaccuracy, moral permissiveness, and materialism.


2021 ◽  
Vol 30 (2) ◽  
Author(s):  
Geert W. Lorein

Summary This article gives a synopsis of the various perspectives which existed in Early Judaism on the attitude believers should have towards society. We look at writings from Persian, Hellenistic and Roman times and from different movements. While studying how these Jewish authors saw the required relationship to society, i.e. to people who do not belong to their own community, we understand the importance Scripture had for all these groups, but we meet divergent ways of interpreting (the rest of) the Old Testament, also influenced by circumstances. Of course, it is easy to study each writing (or even passage) as reflecting a different kind of theology, but a synthesising explanation of the differences, in spite of all uncertainties and inconsistencies, can give us insight into how participation in society and guarding the Jewish identity were combined. This insight is relevant for understanding lived religion today and therefore moves beyond the existing knowledge and relevancy of biblical and Jewish Studies.


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