“Neither Eastern nor Western, Iranian”: How the Quest for Self-Sufficiency Helped Shape Iran’s Modern Nationalism

2020 ◽  
Vol 13 (1) ◽  
pp. 59-104
Author(s):  
Rudi Matthee

Abstract This essay identifies an historically-enduring Iranian insistence on self-sufficiency—which can be summed up, in a superordinate manner, as the idea that the world needs Iran more than Iran needs the world. Economically, this insistence is reflected in a (rhetorical) quest for self-reliance in production; politically, it tends to be articulated in an instinctive anti-(neo)colonial, often defiant stance vis-à-vis the world; and culturally, it is often expressed as a claim to civilizational grandeur, indeed uniqueness. The origins of this conceit have to be sought in antecedents combining economic perceptions with cultural assumptions that long precede Western imperialism and modern nationalism. These, in turn, are grounded in patterns of thought that reflect specific pre-modern physical and geopolitical conditions which go back to pre-Islamic notions of paradisiacal abundance as much as to economic realities encapsulated by Aristotle’s idea(l) of the self-sufficient household. I also argue that the notion evolved over time even as it retained its moral core. What was an instinctive dismissal of the outside world as dispensable, after 1800 became a self-conscious stance against foreign encroachment, real or imagined. In the course of the twentieth century, a quest for material autarky coupled with an insistence on cultural exceptionalism became an integral part of modern Iranian nationalism.

Pneuma ◽  
2020 ◽  
Vol 42 (3-4) ◽  
pp. 460-476
Author(s):  
Jacqueline N. Grey

Abstract The article discusses the future of global pentecostalism, focusing on the context of Australia. It first explores the self-identification of pentecostalism as a prophetic community in continuity with the narrative of Luke-Acts. In particular, the implications of the Isaianic mission of Jesus and the early church are discussed. The socially transformative nature of this mission includes not only miracles and healing, but also concern for the poor and marginalized. From this foundation, the article secondly addresses issues within contemporary Australian pentecostalism of individualism and self-reliance that are incompatible with the Isaianic vision. It presents, thirdly, a vision for the Australian pentecostal community that moves beyond a preoccupation with personal empowerment of the Spirit to participate with God in bringing healing and justice to the world.


Author(s):  
Finn Fordham

As a queer bildungsroman, Maurice has a particular way of managing the relation between the body and the soul. Forster's exploration of the queer relationship between body and soul took place at a time when there was a battle over the nature of the soul, often defensive against materialism: concepts of identity and selfhood were undergoing radical contestations and the word 'soul' is a resonant term in modernist novels. How did emerging discourses, such as those of Havelock Ellis, Edward Carpenter, and many others, about homosexual orientation relate to these contemporary discourses around the self? The chapter focuses on two passages about body and soul, whose textual genesis reveals problems of phrasing, as Forster’s unprecedented investigation of sexuality takes him to the edge of identity. It then examines how certain spaces, such as windows and thresholds, become symbolic zones of transgressive encounters between inner and outer, soul and body. It concludes by showing how Forster avoids drawing up any consistent ‘doctrine’ of body and soul. As a work of fiction in which different visions of the world come into conflict with each other, Maurice is a unique and vital witness of transforming discourses about homosexuality in the early twentieth century.


2015 ◽  
Vol 68 (1) ◽  
pp. 106-113
Author(s):  
Kathryn Tanner

The contributions of this fine book are many but I will concentrate on three, before turning to several more critical remarks.First, and most obviously, the book does the invaluable service of surveying developments in kenotic christology in the nineteenth century while situating them nicely in their different contexts of origin and with reference to lines of mutual influence: continental, Scottish and British trends are all canvassed rather masterfully. Some attention, in lesser detail, is also given to the way these christological trends are extended in the twentieth century to accounts of the Trinity and God's relation to the world generally: kenosis, the self-emptying or self-limiting action of God, in the incarnation, is now viewed as a primary indication of who God is and how God works, from creation to salvation.


2021 ◽  
Vol 41 ◽  
pp. 164-174
Author(s):  
Catrinel Popa ◽  
◽  

The purpose of this paper is to analyse two experimental “novels of the self”, written by two of the most innovative Jewish-Romanian writers of the ’30s: Max Blecher and H. Bonciu, stressing on those aspects they have in common with the mainstream of the twentieth-century Western literature. In both authors, inward disquietude is experienced as outward atmosphere, submerging the world in indefinable strangeness and mystery. In this context, the concept of “inner exile” and “fragmented self” may prove useful in defining the particular status of the narrators’perspective, as well as their relationship with the world (objects, settings, invisible traps, “sickly” or “healing” spaces).


Author(s):  
Lars-Christer Hydén

This chapter provides information on the social and cultural background of dementia from the early twentieth century into the early twenty-first century. The chapter presents an overview of the discussions about dementia, self, and identity, with a particular emphasis on research on narrative and dementia. The ideas around identity in dementia, from Kitwood to Sabat and Kontos, are discussed, together with research on storytelling in dementia. A general conclusion from this chapter is that although persons with dementia over time will become increasingly challenged as storytellers, they are still active meaning-makers. They are obviously still engaged in the never-ending activity of making sense of their social as well as physical world—events in the world, as well as what people are saying and doing. Telling stories is central to this endeavor, which entails “world-making” as well as “self-making” through constructing, presenting, and negotiating a sense of self and identity.


2011 ◽  
pp. 466-470
Author(s):  
Peter Charles Jais

In view of the present problems facing the world with respect to fossil fuels (pollution and global warming, availability and price), the possibility was studied of a small community becoming self-sufficient in sugar, automotive fuel (ethanol) and electricity, all from renewable biomass (sugarcane). The study was carried out, based on a real project that is presently installed on similar lines. The fuel needs of a community of 100,000 people were quantified in terms of sugar, ethanol, and electricity. A mass and energy balance was calculated to determine the amounts of cane and trash needed to produce the sugar, ethanol and electricity by generation and cogeneration. The results showed that 100 t of cane per hour can supply sufficient sugar and electrical energy for a community of 100,000 people and run their cars on 96% (by volume) ethanol (no mix with gasoline) and still be able to export surplus ethanol. The self-sufficiency is for the whole year and not only the crop period. The overall results show that, when compared with the importation of ‘fuels’, the project is positive.


Author(s):  
Matthew Fenno ◽  
Karen Brunso ◽  
Jessica Freeman

Oral histories concerning the clan camps of the early and mid-twentieth century are still abundant today, but it is feared much of this important history will be lost within a generation. Tribal schools realize the importance of teaching this recent history as it was during these times that Seminole families were still entirely self-sufficient, growing and hunting the majority of their subsistence base. The self-sufficiency ethos is a key part of cultural identity and one that helps define who the Seminole people are. As the authors explain, the research undertaken by the THPO to document these reservation-era camps is driven by a community need to actively manage and preserve this information for future generations of Tribal members. The importance of this work is driven home if you are lucky enough to witness a Tribal school group visiting a historic camp; armed with maps and plans showing where houses and gardens were located students can immerse themselves in their own history. Archaeology adds to this story by providing not only the means to capture a picture of the camp that can be combined with oral histories but also to provide a tangible tool by which students can actively participate in the learning process.


Author(s):  
Candy Gunther Brown

This chapter canvasses the various meanings of modernity and secularization, and develops a partial typology of Protestant reactions to these key themes of the twentieth century. Through the author’s expertise in global charismatic and divine healing movements, and shifting interpretations of sacred texts and religious practice, the chapter notes six categories of Protestant responses, which are to: (1) reinterpret the Bible in light of modern scholarship; (2) reaffirm the Bible’s authoritative status; (3) recontextualize the Bible in light of modern society and culture; (4) reinterpret medical materialism through the prism of biblical supernaturalism; (5) reassess the Bible’s compatibility with a plurality of spiritual healing resources; and (6) reappropriate modern technologies for traditional biblical ends. The chapter notes the challenges to the standard secularization theory, and to the self-definition of Protestant dissenting movements, as they move around the world. It illustrates these points with particular reference to the rise of African indigenous charismatic dissenting practice, starting with key figures such as William Wadé Harris.


Author(s):  
J. P. Telotte

Abstract: Film, Francesco Casetti argues, provided a common “field of convergence for different dimensions” of the popular imagination in the early twentieth century. We can see evidence of the extent of that “convergence” in the sort of discourse that unfolded in various other internal features of the pulps. Editorials, readers’ letters, and film reviews converge to demonstrate a sense of enthusiasm about the ability of films to supplement the work of SF by visualizing or realizing the genre’s ideas for reshaping the world and the self. That enthusiasm would bring repeated calls for the film industry to produce more SF-themed films, even to adapt favorite stories from the pulps. But as reviews of SF films began to proliferate in the pulps, particularly in the late 1930s, they would increasingly attest to a frustration or dissatisfaction with the sense of reality that was being achieved by the SF film and point to a rift beginning between the films and the world of SF literature.


Author(s):  
Ana María Carrillo

This chapter deals with the development and production of vaccines in Mexico from the last third of the nineteenth century to 1989, when the erosion of this sector began. Along with discussing Mexican’s physicians’ reception of discoveries in microbiology and immunology, it points out the existence of a network of relationships between Mexican institutions and others around the world. The chapter shows that vaccine development and production did not follow a constant ascendant path, but that it also suffered declines and regressions. It describes the field’s achievements and limitations, and reveals its relationships with the political, economic, and social conditions of the country in different historical moments. Finally, it evaluates the importance of attaining national self-sufficiency in vaccine development and production for the building of the state in pre- and post-revolutionary Mexico, and seeks to provide some answers to the questions of how and why the erosion of this strategic field occurred.


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