scholarly journals Prehistoric languages and human self-domestication

2020 ◽  
Vol 10 (1) ◽  
pp. 27-58
Author(s):  
Antonio Benítez-Burraco

Abstract The comparative method has enabled us to trace distant phylogenetic relationships among languages and reconstruct extinct languages from the past. Nonetheless, it has limitations, mostly resulting from the circumstance that languages also change by contact with unrelated languages and in response to external factors, particularly, aspects of human cognition and features of our physical and cultural environments. In this paper, it is argued that the limitations of historical linguistics can be partially alleviated by the consideration of the links between language structure and the biological underpinnings of human language, human cognition, and human behaviour, and specifically, of human self-domestication (that is, the existence in humans of features of domesticated mammals). Overall, we can expect that the languages spoken in remote prehistory exhibited most of the features of the so-called esoteric languages, which are used by present-day, close-knit, small human communities that share a great deal of knowledge about their environment.

2018 ◽  
Author(s):  
Antonio Benítez-Burraco

The comparative method in linguistics has enabled to trace phylogenetic relationship among distant languages and reconstruct extinct languages from the past. Nonetheless, it has limitations and shortcomings, which results, in part, from some of its methodological assumptions (particularly, its heavy reliance on the lexicon), but mostly, from the real nature of language change, as languages do not only change by divergence from a common ancestor, but also as a result of contact with non-related languages. At the same time, ongoing research suggests that language change depends not only of the internal dynamics of linguistic systems, but also of factors external to languages, particularly, aspects of human cognition and features of our physical and cultural environments. In this paper, it is argued that the limitations of historical linguistics can be partially alleviated by the consideration of the links between aspects of language structure and aspects of the biological underpinnings of human language, human cognition, and human behaviour. Specifically, it will be claimed that research on human self-domestication (that is, the existence in humans of features of domesticated mammals compared to wild extant primates), which seemingly entailed physical, cognitive, and behavioural changes in our species, can help illuminate facets of the languages spoken in remote Prehistory, the vast time period during which human beings have lived for longer. Overall, we can expect that the languages spoken in that epoch exhibit most of the features of the so-called esoteric languages, which are used by present-day, close-knit, small human communities that share a great amount of knowledge about their environment.


Author(s):  
Peter Trudgill

One of the bases of historical linguistics is the uniformitarian principle: knowledge of processes that operated in the past can be inferred by observing ongoing processes in the present. This leads us to the methodological principle of using the present to explain the past. This chapter presents a sociolinguistic-typological perspective which investigates the extent to which it is possible to produce sociolinguistic explanations for linguistic structures. Insofar as the characteristics of individual languages are due to the nature of the human language faculty, there cannot be any questioning of the uniformitarian principle. But what if some of the characteristics of individual languages are due to social factors? Then the common faculty of the human mind will produce different types of structure in different societies at different moments in history. So the linguistic present might not altogether be like the linguistic past; and the methodology of using-the-present-to-explain-the-past could be less useful the further back in time we go.


Diachronica ◽  
2012 ◽  
Vol 29 (4) ◽  
pp. 505-522 ◽  
Author(s):  
Mark Donohue ◽  
Tim Denham ◽  
Stephen Oppenheimer

Recent research claims that analysis of lexical cognate classes for a basic wordlist can reproduce linguistic subgroups within the Austronesian family (Gray et al. 2009). The analysis is open to question in two respects. Primarily, the lexically-based classification, primed with pre-established cognate classes of the family it seeks to emulate, fails to differentiate shared retentions from shared innovations. Secondly, languages and language families typically disperse through contiguous regions (especially in the Pacific) which means that geography or social distance should be expected crudely to match phylogeny in most cases. The reproduction fails because of local borrowing between branches not closely related to each other. For instance, when we examine disjunct distributions, cases in which the phylogeny does not match a straightforward geographic spread, we can determine which of these (phylogeny or geography) the lexical cognate approach preferentially detects. Where we find a mismatch between geography and phylogeny, Gray et al.’s approach clusters languages based on human geography (that is, social distance), not linguistic subgroup. In all cases of divergence between Gray et al.’s tree and accepted Austronesian trees, the discrepancy is a product of the former representing social distance rather than historical phylogenetic relationships. In summary, the examination of lexical cognate classes is not a valid proxy for the comparative method, though it is a useful heuristic for detecting pairs of languages that are either lexically conservative, or which show the effects of later lexical diffusion (without discriminating between these two outcomes).


Author(s):  
Constanze Weise

Many societies in pre-1800 Africa depended on orality both for communication and for record keeping. Historians of Africa, among other ways of dealing with this issue, treat languages as archives and apply what is sometimes called the “words and things” approach. Every language is an archive, in the sense that its words and their meanings have histories. The presence and use of particular words in the vocabulary of the language can often be traced back many centuries into the past. They are, in other words, historical artifacts. Their presence in the language in the past and their meanings in those earlier times tell us about the things that people knew, made use of, and talked about in past ages. They provide us complex insights into the world in which people of past societies lived and operated. But in order to reconstruct word histories, historians first need to determine the relationships and evolution of the languages that possessed those words. The techniques of comparative historical linguistics and language classification allow one to establish a linguistic stratigraphy: to show how the periods can be established in which meaning changes in existing words or changes in the words used for particular meanings took place, to assess what these word histories reveal about changes in a society and its culture, and to identify whether internal innovation or encounters with other societies mediated such changes. The comparative method on its own cannot establish absolute dates of language divergence. The method does allow scholars, however, to reconstruct the lexicons of material culture used at each earlier period in the language family tree. These data identify the particular cultural features to look for in the archaeology of people who spoke languages of the family in earlier times, and that evidence in turn enables scholars to propose datable archaeological correlations for the nodes of the family tree. A second approach to dating a language family tree has been a lexicostatistical technique, often called glottochronology, which seeks to estimate how long ago sister languages began to diverge out of their common ancestor language by using calculations based on the proportion of words in the most basic parts of the vocabulary that the languages still retain in common. Recent work in computational linguistic phylogenetics makes use of elements of lexicostatistics, and there have been efforts to automate the comparative method as well. In order to compare languages historically, two important issues first have to be confronted, namely data acquisition and data analysis. Linguistic field collection of vocabularies from native speakers and linguistic archive work, especially with dictionaries, are principal means of data acquisition. The comparative historical linguistic approach and methods provide the tools for analyzing these linguistic data, both diachronically and synchronically. Nearly all African languages have been classified into four language families, namely: Niger-Congo, Nilo-Saharan, Afroasiatic, and Khoisan. The Malagasy language of Madagascar is an exception, in that it was brought west across the Indian Ocean to that island from the East Indies early in the first millennium ce. Malagasy as well as several languages with an Indo-European origin, such as Afrikaans, Krio, and Nigerian Pidgin English, are not part of this discussion.


2019 ◽  
Vol 41 (1) ◽  
pp. 1-17
Author(s):  
Jemma Deer

By the light or remains of five fires, this paper considers how the current extinction crisis might be thought in relation to the future and the past, to speed and acceleration, to ir/reversibility, and to the evolution of human language and consciousness. The thought of extinction as the extinction of thought is elaborated through engagement with J.G. Ballard's The Drowned World, Jacques Derrida's ‘No Apocalypse, Not Now’ and ‘White Mythology’, and the October 2018 IPCC report. The paper concludes by speculating upon an answer to the following questions: if we know that there will be an end to thought, what will have been the end of thought? To what end do we think at all?


Author(s):  
Carrie Figdor

Chapter 10 provides a summary of the argument of the book. It elaborates some of the benefits of Literalism, such as less conceptual confusion and an expanded range of entities for research that might illuminate human cognition. It motivates distinguishing the questions of whether something has a cognitive capacity from whether it is intuitively like us. It provides a conceptual foundation for the social sciences appropriate for the increasing role of modeling in these sciences. It also promotes convergence in terms of the roles of internal and external factors in explaining both human and nonhuman behavior. Finally, it sketches some of the areas of new research that it supports, including group cognition and artificial intelligence.


Author(s):  
Noam Sagiv ◽  
Monika Sobczak-Edmans ◽  
Adrian L. Williams

Defining synaesthesia has proven to be a challenging task as the number of synaesthesia variants and associated phenomena reported by synaesthetes has increased over the past decade or so. This chapter discusses the inclusion of non-sensory concurrents in the category of synaesthesia. For example, many grapheme-colour synaesthetes also attribute gender and personality to letters and numbers consistently and involuntarily. Here we assess the question of including synaesthetic personification as a type of synaesthesia. We also discuss the relationship between synaesthetic personification and other instances of personification and mentalizing. We hope to convince readers that whether or not they embrace atypical forms of personification as a synaesthesia variant, studying the phenomenon is a worthwhile effort that could yield novel insights into human cognition and brain function.


Insects ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 146
Author(s):  
Jordan Hoffman ◽  
Ilinca Ciubotariu ◽  
Limonty Simubali ◽  
Twig Mudenda ◽  
William Moss ◽  
...  

Despite dramatic reductions in malaria cases in the catchment area of Macha Hospital, Choma District, Southern Province in Zambia, prevalence has remained near 1–2% by RDT for the past several years. To investigate residual malaria transmission in the area, this study focuses on the relative abundance, foraging behavior, and phylogenetic relationships of Anopheles squamosus specimens. In 2011, higher than expected rates of anthropophily were observed among “zoophilic” An. squamosus, a species that had sporadically been found to contain Plasmodium falciparum sporozoites. The importance of An. squamosus in the region was reaffirmed in 2016 when P. falciparum sporozoites were detected in numerous An. squamosus specimens. This study analyzed Centers for Disease Control (CDC) light trap collections of adult mosquitoes from two collection schemes: one performed as part of a reactive-test-and-treat program and the second performed along a geographical transect. Morphological identification, molecular verification of anopheline species, and blood meal source were determined on individual samples. Data from these collections supported earlier studies demonstrating An. squamosus to be primarily exophagic and zoophilic, allowing them to evade current control measures. The phylogenetic relationships generated from the specimens in this study illustrate the existence of well supported clade structure among An. squamosus specimens, which further emphasizes the importance of molecular identification of vectors. The primarily exophagic behavior of An. squamosus in these collections also highlights that indoor vector control strategies will not be sufficient for elimination of malaria in southern Zambia.


1990 ◽  
Vol 24 (1) ◽  
pp. 1-30 ◽  
Author(s):  
Anthony Reid

Since the end of World War II the study of Southeast Asia has changed unrecognizably. The often bitter end of colonialism caused a sharp break with older scholarly traditions, and their tendency to see Southeast Asia as a receptacle for external influences—first Indian, Persian, Islamic or Chinese, later European. The greatest gain over the past forty years has probably been a much increased sensitivity to the cultural distinctiveness of Southeast Asia both as a whole and in its parts. If there has been a loss, on the other hand, it has been the failure of economic history to advance beyond the work of the generation of Furnivall, van Leur, Schrieke and Boeke. Perhaps because economic factors were difficult to disentangle from external factors they were seen by very few Southeast Asianists as the major challenge.


2017 ◽  
Vol 5 (2) ◽  
pp. 223-241
Author(s):  
Natan Elgabsi

Abstract Discussions on Marc Bloch usually focus on The Annales School, his comparative method, or his defence of a distinct historical science. In contrast, I emphasise his seldom-investigated ideas of what historical understanding should involve. I contend that Bloch distinguishes between three different ethical attitudes in studying people and ways of life from the past: scientific passivity; critical judgements; understanding. The task of the historian amounts to understanding other worlds in their own terms. This essay is an exploration of Bloch’s methodology and what historical understanding is needed to do justice to cultures that belong to the past, both conceptually and practically.


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