In Search of a Sustainable Society in Africa: Christianity, Justice, and Sustainable Peace in a Changing Climate

2018 ◽  
Vol 83 (1) ◽  
pp. 68-89
Author(s):  
Ben-Willie Kwaku Golo

The violence which humankind has visited not only on the natural world but also on human populations has resulted in negative environmental change which in turn induces diverse forms of violence in Africa. This has been threatening a sustainable society and human flourishing in Africa. Invited as Christ’s witnesses, Christians need to offer qualitative resources to forestall the violence that threatens human flourishing. What opportunities do these challenges offer Christian theologians and ethicists to provide life-transforming alternatives that enhance a sustainable African society? In this paper, I argue that considering the linkage between climate change and violence, a crucial transforming alternative towards a sustainable society in Africa is the quest for sustainable peace, realisable only within the context of justice (a just society)—specifically, climate and/or environmental justice. I intend to explore the Christian virtue of justice and its promise for a sustainable society, peace, and human flourishing in Africa.

Author(s):  
Karen J. Esler ◽  
Anna L. Jacobsen ◽  
R. Brandon Pratt

Extensive habitat loss and habitat conversion has occurred across all mediterranean-type climate (MTC) regions, driven by increasing human populations who have converted large tracts of land to production, transport, and residential use (land-use, land-cover change) while simultaneously introducing novel forms of disturbance to natural landscapes. Remaining habitat, often fragmented and in isolated or remote (mountainous) areas, is threatened and degraded by altered fire regimes, introduction of invasive species, nutrient enrichment, and climate change. The types and impacts of these threats vary across MTC regions, but overall these drivers of change show little signs of abatement and many have the potential to interact with MTC region natural systems in complex ways.


Author(s):  
Lisa Herzog

The world of wage labour seems to have become a soulless machine, an engine of social and environmental destruction. Employees seem to be nothing but ‘cogs’ in this system—but is this true? Located at the intersection of political theory, moral philosophy, and business ethics, this book questions the picture of the world of work as a ‘system’. Hierarchical organizations, both in the public and in the private sphere, have specific features of their own. This does not mean, however, that they cannot leave room for moral responsibility, and maybe even human flourishing. Drawing on detailed empirical case studies, Lisa Herzog analyses the nature of organizations from a normative perspective: their rule-bound character, the ways in which they deal with divided knowledge, and organizational cultures and their relation to morality. She asks how individual agency and organizational structures would have to mesh to avoid common moral pitfalls. She develops the notion of ‘transformational agency’, which refers to a critical, creative way of engaging with one’s organizational role while remaining committed to basic moral norms. The last part zooms out to the political and institutional changes that would be required to re-embed organizations into a just society. Whether we submit to ‘the system’ or try to reclaim it, Herzog argues, is a question of eminent political importance in our globalized world.


2018 ◽  
Vol 100 (4) ◽  
pp. 745-766
Author(s):  
Lillian C. Woo

In the last fifty years, empirical evidence has shown that climate change and environmental degradation are largely the results of increased world population, economic development, and changes in cultural and social norms. Thus far we have been unable to slow or reverse the practices that continue to produce more air and water pollution, soil and ocean degradation, and ecosystem decline. This paper analyzes the negative anthropogenic impact on the ecosystem and proposes a new design solution: ecomimesis, which uses the natural ecosystem as its template to conserve, restore, and improve existing ecosystems. Through its nonintrusive strategies and designs, and its goal of preserving natural ecosystems and the earth, ecomimesis can become an integral part of stabilizing and rehabilitating our natural world at the same time that it addresses the needs of growing economies and populations around the world.


Author(s):  
Lisa Schweitzer ◽  
Linsey Marr

This article focuses on the issue of improving air quality and environmental health in urban planning. It suggests that the planning assumptions about emissions reductions, air quality, and climate change may reflect more wishful thinking and project marketing than effective air quality and climate planning, and argues that the goal of planning analysis in air quality seldom, if ever, considers neighborhoods or people. The article also compares and contrasts current planning and regulatory approaches with how community and environmental justice advocates frame air-quality issues.


2021 ◽  
Author(s):  
Dolapo Enahoro ◽  
Jason Sircely ◽  
Randall B. Boone ◽  
Stephen Oloo ◽  
Adam M. Komarek ◽  
...  

The demand for livestock-derived foods has steadily grown over the past decades and rising incomes and human populations are expected to see demand further increase. It is unclear if current livestock feed resources are adequately prepared to meet future demand especially given the looming challenges of climate change. Many feeds such as grasses, crop by-products, and other biomass may not be widely grown commercially or sold in formal markets but are critical sources of livestock feed in many low-resource settings in which ruminant livestock production is important. The availability of these feed types can determine the extent to which the livestock sector can expand to meet growing, and sometimes critical, demand for animal-source foods. In this paper, we compare country-level projections of livestock demand from a global economic model to simulated data on feed biomass production. Our comparisons account separately for beef, lamb, and dairy demand. The data allow us to assess the future sufficiency of key sources of feed biomass, and hence aspects of the expansion capacity of livestock production in selected countries in Southern Africa. Our simulation results project that given the interacting effects of projected climate change and changes in income and population in the region, there will not be enough feed biomass produced domestically to meet growing demand for livestock products. For three types of feed biomass (feed crops including grains, grasses, and crop by-products) for which future livestock feed sufficiency was examined, our results showed feed sufficiency declines for all three feed types in Malawi and Mozambique, for two out of three in South Africa and for one of three in Zambia, under intermediate and extreme scenarios of climate change in 2050. Our results suggest an urgent need to improve feed biomass productivity to support future supply of animal protein in the study countries.


2018 ◽  
Vol 48 (6) ◽  
pp. 821-845 ◽  
Author(s):  
Meritxell Ramírez-i-Ollé

Early Science and Technology Studies (STS) scholars recognized that the social construction of knowledge depends on skepticism’s parasitic relationship to background expectations and trust. Subsequent generations have paid less empirical attention to skepticism in science and its relationship with trust. I seek to rehabilitate skepticism in STS – particularly, Merton’s view of skepticism as a scientific norm sustained by trust among status peers – with a study of what I call ‘civil skepticism’. The empirical grounding is a case in contemporary dendroclimatology and the development of a method (‘Blue Intensity’) for generating knowledge about climate change from trees. I present a sequence of four instances of civil skepticism involved in making Blue Intensity more resistant to critique, and hence credible (in laboratory experiments, workshops, conferences, and peer-review of articles). These skeptical interactions depended upon maintaining communal notions of civility among an increasingly extended network of mutually trusted peers through a variety of means: by making Blue Intensity complementary to existing methods used to study a diverse natural world (tree-ring patterns) and by contributing to a shared professional goal (the study of global climate change). I conclude with a sociological theory about the role of civil skepticism in constituting knowledge-claims of greater generality and relevance.


Author(s):  
Dirk Hanschel ◽  
Elizabeth Steyn

This chapter deals with the evolving quest to attain environmental justice. It demonstrates that there are many facets and manifestations of environmental justice—a concept that sits at the junction of legal doctrine and anthropological realities. Amalgamating these two perspectives permits us to capture examples of such injustices and to analyse how law responds to them. This investigation into environmental justice adopts a three-pronged approach. The first section, ‘The meaning and origins of “environmental justice”’, contemplates the emergence and rise of the environmental justice movement, as well as disruptions and innovations in the ontological sense of the concept itself. The second section, ‘Litigating environmental justice’, lays out concrete facets of environmental justice from a classic anthropocentric viewpoint in a schematically organized format. Four dimensions of environmental justice litigation are delineated. In the third part of the chapter, ‘Expanding environmental justice’, we consider more holistic or ecocentric applications of environmental justice, most notably Indigenous world views and the potential recognition of the rights of nature. We conclude that environmental justice is a moving target—it can mean different things to different people in different contexts, and is constantly adapting to new realities. As topics such as climate change or loss of biodiversity show, the human–nature relationship is, indeed, among the most pressing issues of our time. Environmental justice is, therefore, likely to gain even more importance in the coming decades, and further interdisciplinary research will be required to understand what that justice may entail in very concrete and variegated circumstances.


2021 ◽  

Abstract This book contains 8 chapters that discuss and explore these positive outcomes by delving into how humans perceive and respond to the natural world. It also looks at the different stages of human development and how societal perspectives regarding natural landscapes have changed over time. These perspectives influence our responses to current issues such as climate change and pandemics. Examining our worldviews is critical to developing a deeper understanding of human beliefs and relationships with natural landscapes. Moreover, empirically based theories and models can be useful in enhancing that understanding, but other realities are also important such as traditional ecological knowledge (TEK) and a rekindling of a sense of connection with nature. Whether empirically derived in recent decades or handed down through the generations, this knowledge can be useful as we consider the many forms of human well-being, including physical, mental, spiritual, and social.


2021 ◽  
Vol 40 (2) ◽  
pp. 249-282
Author(s):  
Jane Millar

This article examines the past and potential contributions of Pliny the Elder’s Natural History (NH) on the subject of Roman perceptions and experiences of environmental change. It asks in particular how classicists, archaeologists, and environmental historians can responsibly use the NH as a source on ancient climate. First, it briefly reviews relevant topics in the paleoclimatology of the Roman world, a rapidly advancing discipline enabling the identification of ancient climate changes with increasing precision and confidence (I). The article then turns to the reliability of Pliny as an authority on ancient climate by examining his accuracy, objectivity, and use of source material in literary and historical context, including his rhetorical goals, which have gone understudied until quite recently (II). A close reading of passages on environmental and climate change follows, highlighting areas in which Pliny’s observations are at odds with his source material. The examples discussed demonstrate the importance of phenology (III) and meteorology (IV) in Pliny’s encyclopedic account of the natural world, one characterized by anthropocentrism, pragmatism, and an emphasis on local knowledge. The evidence for ancient climate change is plentiful but not conclusive on the details and timing, and further studies will continue to refine local records. Rather than presenting a synthetic reconstruction based on Pliny’s observations, I argue that his encyclopedia offers an untapped resource on ancient climate and weather, not only by providing evidence of climate change, but also by recommending increased attention to seasonality, agricultural communities, and the lived experience of agricultural labor in order to better understand the effects of climate change on ancient populations.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Elle Turnbull

Purpose The purpose of this study is to explore Islamic contributions to discussions on climate change action and environmental justice. The author argues that Islamic approaches to this issue provide a unique cultural and religious perspective which can effectively address the issue of climate change. Design/methodology/approach Beginning with a discussion of the concepts central to this essay, the author moves to discuss why she has chosen to move away from approaches founded in criminal law, instead of arguing that it is important to focus on culturally specific approaches to environmental justice. The author then explores some of the approaches taken by mainstream Muslim organisations working towards environmental justice. In particular, the Islamic Declaration on Global Climate Change and responses from Islamic Relief Worldwide, considering both the benefits and flaws of these approaches. Findings The author concludes by arguing that Sharīʿah has potential for developing Muslim environmental justice further, using Islamic legal rulings from Indonesia as an example. In this way, Islamic contributions can further aid global environmental justice. The author finds that culturally specific approaches to climate change, founded in legal mechanisms such as the Islamic juridical process (fiqh), have vast potential in securing environmental justice across the globe. Originality/value Islamic contributions to climate change are often relegated to the background, while approaches from the perspective of legal mechanisms and criminal law have been favoured. The author believes that an Islamic approach is not only a starkly different approach, but also one which can provide an impetus for change. This is particularly true for the contributions of Islamic jurists.


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