Una leggenda in laki da Darb-e Gonbad (Lorestān, Iran)

2020 ◽  
Vol 80 (1-2) ◽  
pp. 80-109
Author(s):  
Sara Belelli

Abstract Laki is a Northwest Iranian language spoken by both settled and nomadic people in the area of west Iran unofficially known as Lakestān, wedged between the Kurdish and Lori ethno-linguistic continua. This paper presents a popular legend in the Kākāvandi variety of Laki, giving an interesting insight into folk beliefs and practices related to the emāmzāde of Šāhzāde Moḥammad, a shrine located in the rural village of Darb-e Gonbad (Northern Lorestān). The text is accompanied by concise dialectological and lexical notes.

2014 ◽  
Vol 4 (2) ◽  
pp. 54-78
Author(s):  
Petr Adamec ◽  
Marián Svoboda

This paper deals with the results of sociological survey focused on identification of the attitudes of elderly people to further education. The research was carried out in September 2010. Experience of elderly people with further education, their readiness (determination) for further education as well as their motivation and barriers in further education were also subjects of this research. Detecting elderly population’s awareness of universities of the third age and finding out their further education preferences were an integral part of the research. Research sample consisted of citizens over 55 years living in the South Moravian region. The survey results are structured by socio-demographic features e.g.: age, sex, educational attainment etc. and provide an interesting insight into the attitudes of the target group to one of the activities that contributes to improvement of their quality of life.


2005 ◽  
Vol 14 (1) ◽  
pp. 141-162
Author(s):  
Clare Spencer

This essay presents a comparative study of the sociological assumptions implicit, and to some extent explicit, in the work of two famous architects, Charles Rennie Mackintosh and Le Corbusier. The inhabitant implied through the architectural practice of Le Corbusier resembles Elias's homo clausus (closed person), the mode of self experience viewed by Elias as the dominant one in Western society and one which sees the individual person as a ‘thinking subject’ and the starting point of knowledge. Mackintosh's designs, in contrast, imply individual people closer to Elias‘s homines aperti, social beings who are shaped through social interaction and interdependence. This paper demonstrates how, as well as fulfilling social, cultural and political needs, architecture carries, within in its designs, certain assumptions about how people and how they do, and should, live. The adoption of an Eliasian perspective provides an interesting insight into how these assumptions can shape self-experience and social interaction in the buildings of each architect.


2018 ◽  
Vol 2 (1) ◽  
pp. 13-14
Author(s):  
Jill M Poulston

Turnover is such a persistent characteristic of the hospitality industry, it has the qualities of a legend. The Lawson Williams Staff Turnover Report [1] recently calculated turnover in the hospitality and fast food industry as 41.7%, the highest of any industry surveyed. Such high turnover set against a constant stream of willing newcomers to the industry warrants investigation. This study therefore examined not so much the nature of the industry, but more the act of hospitality in terms of motives and rewards. The study interviewed 12 people in Auckland, including some who had never worked in commercial hospitality, to provide an insight into giving hospitality at home. Participants were asked to reflect on their reasons for serving others and their interpretations of hospitality and service, and encouraged to describe the emotions they felt in the moment of giving hospitality. Rewards for giving hospitality were directly related to the pleasure received by guests: It’s the best, being able to look after people. I liked the look of happiness on people’s faces. I enjoyed spoiling customers. It’s a reward, pleasure, out of making people happy. You take people on a journey and make them feel better. You can create amazing moments for people. Some participants experienced the frustration of being unable to give pleasure, either because guests were difficult, or for reasons seemingly beyond their control: I didn’t like serving people who didn’t know how to have a good time. When I can’t give good service, I don’t like it. Paid hospitality work was described as “emotionally draining” but was also part of the identity of some participants: “It’s what I do – it’s who I am.”  Results showed that, really, hospitality work is a labour of love and a form of self-expression that can bring happiness through serving others, which of course means the workers are vulnerable to exploitation. This passion to serve and bring pleasure was experienced in an environment that brought both pain and pleasure, expressed with metaphors such as “a love-hate relationship” and “marriage and war”. The main implications arising from this study largely relate to the pleasure of providing good service. Recommendations therefore include the need for managers to recognise the desire to provide excellent service, so this can be  facilitated, rather than impeded by faulty products, maintenance issues, under-staffing, and other irritating problems that frustrate employees. It is also suggested that supervisors and managers reflect on their own desire to serve and take up service opportunities as they arise, rewarding themselves with positive experiences of human contact, rather than getting lost in administration and crisis management. Most are experienced in front-line work and were probably attracted to the industry by the same desire to provide pleasure that this study’s participants expressed. It is therefore important to continue to express this, and help others express it, as part of the effort to reduce turnover by improving work satisfaction. More information about this study is in the original article, which can be obtained from the author (details available after the review process is completed). Corresponding author Jill Poulston can be contacted at [email protected] Reference (1) Lawson Williams Consulting. The New Zealand Staff Turnover Survey – Summary Report, 2016. http://www.lawsonwilliams.co.nz/cms/files/2016-Lawson-Williams-NZ-Staff-Turnover-Survey-Summary-report-1.pdf (accessed Jun 7, 2018).


2020 ◽  
Vol 12 (1) ◽  
pp. 177-206
Author(s):  
Joseph Chadwin

AbstractThis article provides an overview of the major existing scholarship pertaining to childhood religion in the People’s Republic of China (PRC). More specifically, it examines lived childhood religion in a rural village in Gānsù province. This article challenges the commonly preconceived notion that children in the PRC do not regard religious belief as important and simply mirror the religious practices of their guardians. By utilising ethnographic data, I argue that children in the PRC are capable of constructing their own unique form of lived religion that is informed by, but crucially distinct from, the religious beliefs and practices of adults. The practices and beliefs of this lived religion can be extremely important to children and the evidence from fieldwork suggests that they tend to take both their practice and belief very seriously.


Author(s):  
Stephen Snelders

The on-going adherence of the Afro-Surinamese and of new British Indian and Javanese migrants to their own folk beliefs and practices necessitated a response from Dutch colonial medicine. If modern leprosy politics were to succeed, some degree of cooperation and compliance from the population was necessary. Folk beliefs were not seen as a possible alternative to Western science and medicine on a conceptual level; however, Dutch colonial medicine found elements in folk beliefs useful for its own health propaganda and communication, while at the same time emphatically rejecting the folk medicine practitioners’ worldview underlying these beliefs. In this sense Dutch colonial medicine did not limit itself to the interventions from above based on biomedical knowledge that historians have found typical of ‘Imperial Tropical Medicine’, but actively sought the compliance of the population.


Minerals ◽  
2019 ◽  
Vol 10 (1) ◽  
pp. 2 ◽  
Author(s):  
Qian Peng ◽  
Xuekun Tang ◽  
Kun Liu ◽  
Xianping Luo ◽  
Dongsheng He ◽  
...  

In the study, magnesium oxide (MgO) was used to catalyze peroxymonosulfate (PMS) for the degradation of organic pollutants for the first time. According to the single-factor experiment results, it was determined that MgO could efficiently catalyze PMS to degrade organic matters in a wide range of pH values. Based on radical quenching experiments and electron spinning resonance spectra, singlet oxygen was identified to be the crucial reactive species. Importantly, the oxygen vacancy on the surface of MgO was determined as the key active site, which accelerated the decomposition of PMS to produce singlet oxygen. This study provides an interesting insight into the novel and ignored catalyst of MgO for the highly efficient activation of PMS, which will greatly benefit the Fenton-like catalytic degradation of organic wastewater.


Author(s):  
Dominika Latusek

The chapter focuses on the dynamics of trust and distrust through presenting a qualitative field study of interorganizational collaboration between customers and providers in the Polish IT industry that illustrates practices of communication between parties engaged in collaboration within IT projects. The chapter is intended to merge two perspectives: the academic viewpoint on the theorizing of trust and distrust, and the practitioners’ reflections on the reality of relationships in business. The author hopes that the study may further our understanding of the process of cooperation in project work, provide an interesting insight into the role of trust in cooperation; and offer a reflective account of actual practice of cooperation in a distrustful environment.


Antiquity ◽  
1989 ◽  
Vol 63 (241) ◽  
pp. 697-705
Author(s):  
M. C. Bishop

The discovery of the Qin dynasty terracotta army at Mount Li near Xianyang has provided an interesting insight into the equipment of 3rd-century BC Chinese soldiers, and also opens up a number of issues of interest to students of armour from other regions and periods in the ancient world, particularly concerning the use of evidence.


2017 ◽  
Vol 12 (1-2) ◽  
pp. 265-278
Author(s):  
Geoffrey C. Goble

Abstract“Three Buddhist Texts from Dunhuang” provides an introduction to and translation of texts that are representative of the larger genre of Chinese Buddhist medical literature. These examples are indigenous Chinese Buddhist scriptures dating to the early ninth century. They were recovered in the early twentieth century at Dunhuang in western China. Although they often draw from Indian Buddhist sources, these texts are local Chinese products and are characterized by etiologies and therapeutics drawn from both Indian Buddhist traditions and Chinese worldviews. In these texts, disease is alternately the result of personal immorality, divine retribution, and collective misconduct. The prescribed therapies are also multiple, but consistently social in nature. These include worshiping buddhas and Buddhist deities, performing repentance rituals, copying Buddhist scriptures, sponsoring meals, and refraining from immoral behavior. As manuscripts essentially discoveredin situ, these texts provide valuable insight into on-the-ground worldviews, concerns, practices, and institutions in far western China. With their composite nature, drawing from established Indian Buddhist scriptures, folk beliefs, and governmental fiats, they are also suggestive of the strategies behind indigenous textual production.


2015 ◽  
Vol 49 (5) ◽  
pp. 1311-1344 ◽  
Author(s):  
AUDREY TRUSCHKE

AbstractIn the late sixteenth and early seventeenth centuries, Jain leaders faced a series of religious questions at the royal Mughal court. At the request of their imperial Muslim hosts, Jain representatives discussed aspects of both Islam and Jainism on separate occasions, including the veracity of Islam, whether Jains are monotheists, and the validity of Jain asceticism. The Mughals sometimes initiated these conversations of their own accord and at other times acted on the prompting of Brahmans, who had political and religious interests at stake in encouraging imperial clashes with Jain leaders. Jain authors recorded these exchanges in numerous Sanskrit texts, which generally remain unknown to Mughal historians and Sanskrit scholars alike. I examine the Jain accounts of these cross-cultural debates and expound their political, religious, and intellectual implications. These engagements showcase how the Mughals negotiated religious differences with diverse communities in their kingdom. Furthermore, the Sanskrit narratives of these dialogues outline complex theological visions of how Jain beliefs and practices could thrive within a potentially hazardous Islamicate imperial order. More broadly Jain and Mughal discussions provide rich insight into key developments in religious precepts and local identities in early modern India.


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