Teaching Psychotherapy to Psychoanalytic Candidates

2018 ◽  
Vol 66 (6) ◽  
pp. 1051-1064 ◽  
Author(s):  
Sabrina Cherry ◽  
Michele Rosenberg ◽  
Eve Caligor

Psychoanalytic institutes have developed a variety of approaches to address the reality that psychoanalytically trained clinicians generally practice more psychodynamic psychotherapy than they do formal psychoanalysis. At the Columbia University Center for Psychoanalytic Training and Research we developed a course for advanced candidates challenging them to integrate what they have learned about doing psychoanalysis during training with their ongoing fund of knowledge about psychotherapy practice. We encourage them to consider how they select treatments and to reflect on similarities and differences between the two modalities with regard to listening, selecting a focus, intervening, and managing the relationship. We also discuss how they approach terminations and how they transition between psychoanalysis and psychotherapy. We selectively use the psychotherapy research literature grounded in the common factors approach in order to update candidates about current knowledge in the field.

2018 ◽  
Vol 66 (6) ◽  
pp. 1089-1120 ◽  
Author(s):  
David D. Olds ◽  
Ellen Rees

Curriculum development can play a role in preparing future psychoanalysts to participate in ongoing dialogue with colleagues in neighboring disciplines. Curriculum design can be used to encourage an interdisciplinary perspective that helps candidates think about psychoanalytic knowledge in the context of what is known in other disciplines about the functioning of mind and brain. It is possible to teach these complex matters in a way that students find accessible and useful. Exemplars taken from the curriculum designed and taught at the Columbia University Center for Psychoanalytic Training and Research are presented, as are problems encountered with this curriculum and the lessons that have been learned.


2010 ◽  
Vol 12 (1) ◽  
pp. 97-107 ◽  
Author(s):  
W. Craig Tomlinson

This paper examines the influence of the Berlin model on psychoanalytic education in New York through the person of Sandor Rado, who was recruited from Berlin to become the first Education Director at the New York Psychoanalytic Institute in 1931, and later went on to found the Columbia University Center for Psychoanalytic Training and Research. While the basic elements of the so-called tripartite model of psychoanalytic education were adopted in principle in New York prior to Rado's arrival, he had an enormous impact on the development and implementation of that curriculum, while attempting to modify it both theoretically and clinically, and became one of the focal points of the controversies that led to the break-up of that institute. He also sought to expand ties to American medicine and psychiatry and to research in general.


2020 ◽  
Vol 68 (2) ◽  
pp. 217-239
Author(s):  
Sabrina Cherry ◽  
Juliette Meyer ◽  
Gregory Mann ◽  
Pamela Meersand

After analytic training, graduates position their newly acquired identity as “psychoanalyst” in the context of their broader career, contemplating whether to start new analytic cases, adapting their new knowledge base to psychotherapy practice, and deciding how to focus their professional and personal interests going forward. Using questionnaires and interviews, the Columbia Postgraduate Analytic Practice Study (CPAPS) has prospectively tracked the career trajectory of 69 of 76 graduates (91%) from the Columbia University Center for Psychoanalytic Training and Research since 2003. In this paper grounded theory is used to identify developmental themes in interviews with analysts who have been followed for at least ten years. Recent graduates are negotiating the following challenges: developing a sense of competence, navigating relationships with colleagues and former supervisors as situations change and roles shift, transitioning into becoming mentors, and balancing the competing responsibilities of professional and personal life. Disillusionment about aspects of training, analytic practice, analysis as a treatment, institute politics, and the field in general emerges as a stark reality, despite a high level of career satisfaction. Educational recommendations include making career development opportunities available and providing a realistic view of both practice realities and expectations of analytic treatment outcome.


2017 ◽  
Vol 62 (11) ◽  
pp. 3603-3617 ◽  
Author(s):  
James C. McCutcheon ◽  
Stephen J. Watts

Gateway theory has been the source of much debate in both the research literature and public policy. Support for gateway sequencing has been mixed, especially in research that has considered the role of criminological variables in the etiology of substance use. For example, limited prior research has observed as important in gateway sequencing the effects of severe stressors. Data from the National Longitudinal Study of Adolescent to Adult Health are utilized to test gateway theory and examine whether severe stressors affect the relationship between frequency of cannabis use and later use of other illicit drugs (OIDs). Findings suggest that while frequency of cannabis use does increase the likelihood of later use of OIDs, this relationship may be the result of the common cause of experiencing severe stress. Implications of the findings are discussed.


2020 ◽  
Vol 48 (3) ◽  
pp. 223-233
Author(s):  
Jennifer I. Downey

As Interim Editor of Psychodynamic Psychiatry, I have the honor to comment on Richard C. Friedman's extraordinary career. At the time of his death in late March of this year, Richard C. Friedman (RCF) had been Editor of the Journal of the American Academy of Psychodynamic Psychiatry and Psychoanalysis for eight years. During that time, the journal was renamed Psychodynamic Psychiatry and became the first English-language journal in the world about psychodynamic psychiatry. At the time of his death, Dr. Friedman was Clinical Professor of Psychiatry at Weill-Cornell School of Medicine and Lecturer in Psychiatry at the Columbia University College of Physicians & Surgeons. He was also on the faculty of the Columbia Center for Psychoanalytic Training and Research and Research Professor at the Derner School of Adelphi University.


2020 ◽  
Vol 68 (6) ◽  
pp. 1065-1086
Author(s):  
Justin Richardson ◽  
Deborah Cabaniss ◽  
Sabrina Cherry ◽  
Jane Halperin ◽  
Susan Vaughan

The Covid-19 pandemic and the social distancing required to combat it have set in motion an experiment in psychoanalytic education of unprecedented scope. Following an abrupt shift from in-person study to remote classes, supervision, clinical work, and training analyses, the Columbia University Center for Psychoanalytic Training and Research polled its psychotherapy and psychoanalysis trainees to assess their initial experience of remote training. Most candidates found the technical aspects of online learning easy and were satisfied with remote training overall. Across all programs, most trainees considered class length and reading load about right and felt their class participation was unaffected, though they found it harder to concentrate. Most found it no harder to start a training case, felt the shift to remote supervision had no negative effect, and were satisfied with seeing their training analyst remotely. Most trainees preferred in-person classes, clinical work, and training analyses to those offered remotely, yet in light of the health risks they said they were less likely to continue training in fall 2020 if in-person work resumed. Trainees suggested several modifications of teaching techniques to improve their participation and concentration in class. These findings’ implications for the debate regarding remote training in psychoanalysis are explored.


2020 ◽  
Vol 2 (2) ◽  
pp. 118
Author(s):  
Osian Orjumi Moru

The relationship between religion and state must be seen in terms of constructive and contextual relations. This means that the relationship between religion and the state is built on the basis of a common vision to create complete human life. This article is qualitative research literature using a descriptive analysis method about the political and national situation in Indonesia as a context for finding the relationship between religion and the state. Religion and the state are both servants of God in bringing prosperity and justice to all humanity. This framework of thinking has logical consequences in repositioning the relationship between religion and the state in a more inductive form based on historical facts and social realities of society. In the end, placing Pancasila as an empirical reality of Indonesian society was formed in the process of the nation's history. Pancasila was formed as an effort based on the common awareness of all components of the nation to harmonize religious values and national values that are different in the Indonesian-Indonesian framework. Abstrak Hubungan antara agama dan negara harus dilihat dalam kerangka hubungan yang konstruktif dan kontekstual. Hal ini berarti hubungan antara agama dan negara dibangun berdasarkan pada kesamaan visi untuk menciptakan kehidupan manusia yang seutuhnya. Artikel ini merupakan sebuah penelitian kualitatif literatur dengan menggunakan metode analisis deskriptif tentang keadaan politik dan nasional Indonesia sebagai konteks untuk mencari hubungan antara agama dan negara. Agama dan negara adalah sama-sama hamba Tuhan dalam mewujudkan kesejahteraan dan keadilan atas seluruh umat manusia. Kerangka berpikir tersebut membawa konsekuensi logis dalam mereposisi hubungan antara agama dan negara ke dalam bentuk yang lebih induktif berdasarkan fakta sejarah dan realita sosial masyarakat. Pada akhirnya menempatkan Pancasila sebagai suatu realita empiris masyarakat Indonesia yang dibentuk dalam proses perjalanan sejarah bangsa. Pancasila dibentuk sebagai upaya berdasarkan kesadaran bersama seluruh komponen bangsa untuk mengharmonisasikan nilai-nilai agama dan nilai-nilai kebangsaan yang berbeda-beda dalam kerangka keindonesiaan.


1993 ◽  
Vol 23 (4) ◽  
pp. 167-173 ◽  
Author(s):  
Kerry Gibson

Concerns have been expressed about the effects of years of exposure to political violence on South Africa's children. In particular there are fears that children have been dehumanized and that they believe that violence is an acceptable way of resolving differences. In spite of the common-sense status of this idea there is considerable disagreement about it within the international research literature on the psychological effects of violence. In this article it is argued that much of this disagreement arises out of the lack of clarity about what is meant by the question ‘does violence beget violence?’. The author critically evaluates the different theoretical perspectives within which the question might be posed and their relative usefulness in understanding the effects of political violence in South Africa. It is also argued that the most useful way of understanding the relationship between the experience of violence and subsequent violent behaviour is not in terms of direct causality but rather in terms of the more complex interrelationships between intrapsychic and social factors. In this process the question is shifted out of the prior simplistic form within which it is most often understood and reconstructed within the more sophisticated explanatory paradigm of psychoanalysis.


EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina


2019 ◽  
Vol 26 (34) ◽  
pp. 6207-6221 ◽  
Author(s):  
Innocenzo Rainero ◽  
Alessandro Vacca ◽  
Flora Govone ◽  
Annalisa Gai ◽  
Lorenzo Pinessi ◽  
...  

Migraine is a common, chronic neurovascular disorder caused by a complex interaction between genetic and environmental risk factors. In the last two decades, molecular genetics of migraine have been intensively investigated. In a few cases, migraine is transmitted as a monogenic disorder, and the disease phenotype cosegregates with mutations in different genes like CACNA1A, ATP1A2, SCN1A, KCNK18, and NOTCH3. In the common forms of migraine, candidate genes as well as genome-wide association studies have shown that a large number of genetic variants may increase the risk of developing migraine. At present, few studies investigated the genotype-phenotype correlation in patients with migraine. The purpose of this review was to discuss recent studies investigating the relationship between different genetic variants and the clinical characteristics of migraine. Analysis of genotype-phenotype correlations in migraineurs is complicated by several confounding factors and, to date, only polymorphisms of the MTHFR gene have been shown to have an effect on migraine phenotype. Additional genomic studies and network analyses are needed to clarify the complex pathways underlying migraine and its clinical phenotypes.


Sign in / Sign up

Export Citation Format

Share Document