Word and bread: A theological recipe of the body and mind

2020 ◽  
Vol 117 (4) ◽  
pp. 505-515
Author(s):  
Kendall Vanderslice

The Gospel of John identifies Jesus as both the Word that was with God in the beginning and also the Bread of Life. This article proposes that the relationship between Christ’s identity as Word and Bread models the relationship between cerebral and bodily knowledge in the work of theology. Understanding the two in conjunction with one another enables us to see the ways God communes with us through domestic labor, specifically the process of baking and eating bread. This understanding in turn enables us to value the theological wisdom embedded in the bodies of bakers throughout history and around the world. A more robust understanding of our daily bread, and the ways God works through it, opens the door for more gracious dialogue over the mysteries of Holy Communion.

2021 ◽  
Vol 22 (13) ◽  
pp. 6845
Author(s):  
Rebecca L. Pratt

The buzz about hyaluronan (HA) is real. Whether found in face cream to increase water volume loss and viscoelasticity or injected into the knee to restore the properties of synovial fluid, the impact of HA can be recognized in many disciplines from dermatology to orthopedics. HA is the most abundant polysaccharide of the extracellular matrix of connective tissues. HA can impact cell behavior in specific ways by binding cellular HA receptors, which can influence signals that facilitate cell survival, proliferation, adhesion, as well as migration. Characteristics of HA, such as its abundance in a variety of tissues and its responsiveness to chemical, mechanical and hormonal modifications, has made HA an attractive molecule for a wide range of applications. Despite being discovered over 80 years ago, its properties within the world of fascia have only recently received attention. Our fascial system penetrates and envelopes all organs, muscles, bones and nerve fibers, providing the body with a functional structure and an environment that enables all bodily systems to operate in an integrated manner. Recognized interactions between cells and their HA-rich extracellular microenvironment support the importance of studying the relationship between HA and the body’s fascial system. From fasciacytes to chronic pain, this review aims to highlight the connections between HA and fascial health.


2017 ◽  
pp. 10-15
Author(s):  
L.G. Nazarenko ◽  
◽  
N.S. Nestertsova ◽  

The relationship between the body weight of women at birth and the development in the future of gynecological diseases or deviations in the development of the reproductive system, development of oncological diseases and the timing of menopause have been analyzed. The results of clinical studies conducted at different times in different countries of the world, which cover the topic of this article, are presented. An overview of the world literature presented in the article, substantiates the relevance of conducting relevant research in the Ukrainian population. Key words: low birth weight, large-for-gestational-age fetus, gynecology disease.


1970 ◽  
Vol 2 (2) ◽  
pp. 25-31
Author(s):  
Samin Gheitasy ◽  
Leila Montazeri ◽  
Simin Dolatkhah

The dramatic text defines, to some extent, the structure of the work but the type of performance and the physical approach to the text can represent different meanings. The body of the actor, as a means of conveying concepts from the text to the audience, can be effective in creating different interpretations and meanings of the text. Since eons ago, directors have used the body of the actor with different approaches, and the application of body on the stage has always been underdoing changes. Anne Bogart is one of the few directors who is less known in the Iranian theater despite possessing the most updated and well-known methods of practice and performance in the world. Using her viewpoint method, she brings live and dynamic bodies to the stage; bodies that are able to convey the hidden meanings of the text to the audience in the most suitable way. The overall purpose of this research is to find the relationship between the dramatic text and the performance with the centrality of the body with a sociological view toward the body. To this end, by presenting Foucault's theories, the researchers defines the role of the body in the society and its extent of effectivity and impressibility. Finally, this study explores the implications of this role in each element of Aeschylus’s The Persians, and it shall show how Bogart beautifully represents them using the bodies of her actors during performance.


Author(s):  
Harrod J. Suarez

The Work of Mothering: Globalization and the Filipino Diaspora argues for a strict relationship between the world-historical situation of the Philippines under empire, nationalism, and globalization and the phenomenon of overseas domestic labor, drawing on the contours that inform the latter but arguing that it is part of a much larger framework of nurture, care, and service structuring the relationship between the postcolonial Philippines and the world. It analyzes maternal figures in novels by Carlos Bulosan, Jessica Hagedorn, and Brian Ascalon Roley; short stories by Nick Joaquin and Mia Alvar; poems by Luisa Igloria; and a film by Kidlat Tahimik. By developing incisive readings of subtle, passing moments in these texts, The Work of Mothering opens up narratives within which the cultural, political, and economic logics of overseas Filipina/o migration, especially but not only domestic labor, emerges. It does so by advancing an archipelagic reading practice that addresses diasporic literatures and cultures without reinscribing them either within nationalist or global paradigms. In doing so, it draws crucially on debates within the sociology of globalization and cultural studies, offering a critical and innovative vantage point that identifies alternative practices of the maternal, pushing up against the historical and political conditions that manage Filipina/o identity for nationalism and globalization.


2021 ◽  
Author(s):  
Alejandra Vasquez-Rosati ◽  
Carmen Cordero-Homad

This chapter provides a systemic perspective of human behavior, which reformulates the concept of effective behavior and cognition that derive from the classical vision of neuroscience and psychology based on the Cartesian reductionist functionalist paradigm. This systemic perspective, which is based on the theory of autopoiesis, proposes that the act of perceiving proprioception is decisive in the capacity of the human being to differentiate himself from an external space within which he is situated; a phenomenon that we will denominate “proprioceptive perception”. This complex phenomenon of dynamic character emerges from the relationship between the domains of the body and language in the individual’s relationship with their environment. Furthermore, from this systemic perspective, we will present the emotional states as cognitive states necessary for the conservation of the individual’s living identity and the close relationship they have with the sensorimotor patterns and proprioceptive perception. This chapter answers the question of how proprioceptive perception affects the human being’s experience of being different from others and from the environment in which they find themselves, having the possibility of being aware of themselves and of the world they perceive - in a present - within the environment in which they find themselves. And it explains how this phenomenon modulates its modes of emotion in congruence with what occurs in its present.


2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Geubrina Kananda ◽  
Eka Roina Megawati

According to the World Health Organization in 2010, overweight and obesity are the fifth risk factors of the cause of death in the world. Obesity is influenced by the level of physical activity and it could cause a disturbance in dynamic balance and induce sleep disorder known as sleep apnea. Meanwhile, the lack of physical activity also affects the dynamic balance that can increase the risk of fall injury during the dynamic physical activity. The aim of this study was to investigate the relationship among body mass index, physical activity, the dynamic balance, and sleep patterns. The subjects of this study were 72 young adults aged 20 years in average, consisted of 47 males and 25 females. The body mass index was undertaken by dividing the body weight (kg) and height in meter square (m2). The level of physical activity was performed by using the International Physical Activity Questionnaire. Meanwhile, the dynamic balance was measured by using the modified Bass test; while sleep patterns was measured by using the Pittsburgh Sleep Quality Index. This study found that there was a significant association between BMI and dynamic balance with p value = 0.006 (p 0.05); whereas physical activity was not significantly associated to the dynamic balance (p0.05). Meanwhile, body mass index and physical activity were not significantly associated to sleep patterns (p 0.05). This study concludes that body mass index has a significant association to dynamic balance. Meanwhile, dynamic balance is highly needed in carrying out dynamic physical activity to avoid fall injury.


Author(s):  
John Behr

Chapter Six opens up Part Three of this work, devoted to the reading of the Gospel of John given by the French Phenomenologist Michel Henry. This chapter begins by exploring the phenomenology of life developed by Henry, not that which appears in the world, but that which is prior to the world and only known in the immediacy of its pathos, the self-affectivity of the experience of living. The condition of our self as living ones is Christ himself, the First Living One, in whom the life that is the Father is engendered, so that, as Henry quotes Eckhart, ‘God engenders me as himself’. Identity in pathos (suffering is the experience of suffering, it doesn’t appear elsewhere by another means) grants truth, unlike the horizon of the world, in which something only appears as other than itself, torn from its own identity, rendered dead (for life, Henry reminds us, does not appear in the world). According to Henry’s analysis, this pathos of life constitutes the flesh, as phenomenologically distinct than the body; the latter is how we appear, externalized, in the world, the former is how we experience ourselves in the self-affectivity of the pathos of life. This then enables Henry to provide a more sophisticated understanding of Incarnation, not as the appearing of the Word of God within the world, but rather as the Word of God giving us access to life by sharing in his own flesh and his own pathos. The chapter finishes by considering how Henry reads Scripture, especially John, not against the horizon of the world and its history, but as an invitation to life with its own intelligibilty or ‘arch-intelligibility’.


Author(s):  
Juan Francisco Celín Robalino

This investigation briefly analyzes the shadow as an origin of analog photography, giving examples of shadows that symbolically came to replace the bodies that ever projected them. We also analyze the shadow as a phenomenon of life, since it is an intangible trace that accompanies the body that projects it and, consequently, represents its presence in the world. Moreover, we study the relationship of the shadow with the soul in the culture of primitive peoples. Also, in the short story The Shadow, by Hans Christian Andersen, we compare the distorted and enlarged silhouette that projects the protagonist with the shadow archetype. Finally, we compare this archetype with the Lavater’s skiagraphias.


2012 ◽  
Vol 6 (2) ◽  
pp. 293-320 ◽  
Author(s):  
Rae Erin Dachille-Hey

Abstract This article dives into the idiosyncrasies of the life of the body in the world and the physician’s encounter with it. It asks the reader to patiently probe the images found within a set of seventeenth-century medical paintings, to seek the clues they provide to better understand the variable conditions of different bodies and, finally, to reflect upon how the details of the paintings themselves train the viewer to see the body in a very specific way. The paintings employ particular modes of expression, referred to here as ‘modes of representation’, to generate meaning. In reflecting upon the relationship between image and meaning in these paintings, it will become clear that it is the manner in which the idiosyncrasies of the body are depicted, the ways in which they are framed and patterned and the ways in which the viewer learns to make sense of them, that are ultimately meaningful.


2020 ◽  
Vol 28 (1) ◽  
pp. 73-99
Author(s):  
Federico Zilio

Enactivism maintains that the mind is not produced and localized inside the head but is distributed along and through brain-body-environment interactions. This idea of an intrinsic relationship between the agent and the world derives from the classical phenomenological investigations of the body (Merleau-Ponty in particular). This paper discusses similarities and differences between enactivism and Jean-Paul Sartre’s phenomenology, which is not usually considered as a paradigmatic example of the relationship between phenomenological investigations and enactivism (or 4E theories in general). After a preliminary analysis of the three principal varieties of enactivism (sensorimotor, autopoietic and radical), I will present Sartre’s account of the body, addressing some key points that can be related to the current enactivist positions: perception-action unity, anti-representationalism, anti-internalism, organism-environment interaction, and sense-making cognition. Despite some basic similarities, enactivism and Sartre’s phenomenology move in different directions as to how these concepts are developed. Nevertheless, I will suggest that Sartre’s phenomenology is useful to the enactivist approaches to provide a broader and more complete analysis of consciousness and cognition, by developing a pluralist account of corporeality, enriching the investigation of the organism-environment coupling through an existentialist perspective, and reincluding the concept of subjectivity without the hypostatisation of an I-subject detached from body and world.


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