The publicization of public space

2016 ◽  
Vol 49 (3) ◽  
pp. 519-536 ◽  
Author(s):  
Cédric Terzi ◽  
Stéphane Tonnelat

In this article, we start by jointly examining the shortcomings contained in the substantial definitions of publicity commonly applied to the analysis of both public spaces (physical) and public spheres (political). We propose instead to consider publicity as a potential and publicization as a process, observable both in urban spaces and in the media. Building on John Dewey, we argue that when this process reaches its logical end, it determines and brings together a problem, a place, a sphere and a group of people that it makes public. It also leads to mechanisms of political action that constitute the ends of public space. Using the example of New Orleans post Katrina, we illustrate this process by discussing three obstacles that often stall or reverse publicization processes, which we believe deserve further study. Finally, we ground the values on which the process of publicization rests on the shared experience of trouble in potentially public spaces. This pragmatists approach opens the door to the study of publicization processes and public spaces beyond western cultures, and suggests an empirical way to deepen and reassess liberal conceptions of public space.

2019 ◽  
Vol 9 (2) ◽  
pp. 53-60
Author(s):  
Galina A. PTICHNIKOVA ◽  
O. V Chernichkina

The article is devoted to the study of new types of urban spaces that owe their origin to the development of information and communication technologies. An innovative factor that influenced the transformation of public spaces in the XXI century was the emergence of the media and information sphere. The widespread use of personal computers and the home Internet in the 1990s led to a decline in publicity and a crisis in traditional urban social communications. Currently, a new type of personality is being created, prone to limited contacts with other individuals in certain conditions (for example, in social networks). The information technology model of public space transfers social connections to the virtual world, thus reducing the need for the development of physical urban spaces. Information technology has led to the development of new forms of public spaces. Among them we will note such as “smart square”/”smart street”, media spaces and flash mob spaces. The results of the study of the characteristics of these new urban spaces are presented in the article.


DeKaVe ◽  
2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Akbar Annasher

Broadly speaking, this paper discusses the phenomenon of murals that are now spread in Yogyakarta Special Region, especially the city of Yogyakarta. Mural painting is an art with a media wall that has the elements of communication, so the mural is also referred to as the art of visual communication. Media is a media wall closest to the community, because the distance between the media with the audience is not limited by anything, direct and open, so the mural is often used as media to convey ideas, the idea of ??community, also called the media the voice of the people. Location of mural art in situations of public spatial proved inviting the owners of capital to use such means, in this case is the mural. Manufacturers of various products began racing the race to put on this wall media, as time goes by without realizing the essence of the actual mural art was forced to turn to the commercial essence, the only benefit some parties only, the power of public spaces gradually occupied by the owners of capital, they hopes that the community can view the contents of messages and can obtain information for the products offered. it brings motivation and cognitive and affective simultaneously in the community.Keywords: Mural, Public Space, and Society.


2021 ◽  
Vol 15 (4) ◽  
pp. 475-482
Author(s):  
Parvin Partovi ◽  
Kebria Sedaghat Rostami ◽  
Amir Shakibamanesh

In the crowded cities of the present age, public spaces can provide a quiet area away from the hustle and bustle of the city that citizens can interact with by incorporating utility features and meeting human needs and Relax there. Small urban spaces are among the most important and effective urban spaces to achieve this goal. Because these spaces due to their small size and lower costs (compared to larger spaces) for construction can be created in large numbers and distributed throughout the city. In this way, citizens will be able to reach a public urban space on foot in a short time. If these spaces are well designed, they can encourage people to stay in and interact with each other. It is not difficult to identify and experience high-quality successful places, but identifying the reasons for their success is difficult and even more difficult, understanding if similar spaces in other places can be considered successful. This question is important because public space with deep social content is considered a cultural product. Public space is the product of the historical and socio-cultural forces of society. Therefore, one of the most important issues that should be considered in the study of public spaces and the reasons for their success is the cultural context. In Iranian cities that have been influenced by the values and principles of Islam,recognizing Islamic principles and their role in shaping public spaces can lead us to desirable results. The purpose of this article is to develop a conceptual model of successful small urban spaces with an emphasis on cultural issues, especially in Iranian-Islamic cities. In this regard, the effective criteria for the success of urban spaces in general and small urban spaces in particular in the two categories of Western countries and Iranian Islamic cities were examined and then, taking into account the criteria derived from cultural theorists, the conceptual model of research with 38 subcriteria is provided.


Author(s):  
Alfredo Wijaya Putera

With the most dominant number, millennial generation is one generation which it has high income compared to the previous generation. This change has an impact on lifestyle, where one of  the  lifestyles  that  are  studied  and  understood  is  the  lifestyle   of   drinking   coffee. These lifestyle changes how community enjoying coffee, so coffee houses that exist especially in Jakarta try to adapt to this activity. Apart from that, the adaptation of coffee houses in Jakarta is also more oriented towards American culture, where its role is in the entry of coffee houses in Jakarta, especially in the era of the second wave. So the question is whether the changes in coffee houses in Jakarta are in accordance with the definition of public spaces in cities where they can contribute to providing life, especially in urban spaces. To find out more about this, type of coffee houses studied especially in Jakarta, and get results coffee houses in Jakarta as a public space specifically providing ‘life’ only in building and forget about his role as public space in urban. Considered this problem, studied about type of coffee house in the European region, which can solve about giving a urban life. From these results, type about coffee house in European tried to be rearranged and combined with type coffee houses in Jakarta, which can contribute a urban life in Jakarta. AbstrakDengan jumlah yang paling dominan saat ini, generasi milenial adalah salah satu generasi dimana mempunyai pendapatan yang tinggi dibandingkan dengan generasi sebelumnya. Perubahan ini berdampak dalam gaya hidup, dimana salah satu gaya hidup yang dikaji dan dibatasi adalah gaya hidup ngopi. Perubahan gaya hidup ini mempengaruhi perubahan aktifitas masyarakat dalam menikmati kopi, sehingga rumah kopi yang ada khususnya di Jakarta mencoba beradaptasi dengan aktifitas ini. Terlepas dari itu, adaptasi rumah kopi yang ada di Jakarta juga lebih berorientasi pada budaya Amerika, dimana perannya pada masuknya rumah kopi di Jakarta khususnya pada era the second wave. Sehingga yang menjadi pertanyaan adalah apakah perubahan rumah kopi yang ada di Jakarta sesuai dengan definisi ruang publik dalam kota dimana dapat berkontribusi dalam memberikan kehidupan, khususnya dalam ruang kota. Sehingga untuk mempelajari lebih lanjut mengenai permasalahan tersebut, maka disini dicoba di pelajari bagaimana tipe rumah kopi yang ada khususnya di Jakarta, dan didapatkan hasil bahwa rumah kopi yang ada di Jakarta dijadikan ruang publik yang lebih hidup bersifat ‘kedalam’ bangunan saja, menyampingkan sebagai fungsi ruang publik khususnya memberikan kehidupan dalam ruang kota. Sehingga dengan demikian dicoba di pelajari tipe rumah kopi khususnya yang ada di bagian daerah Eropa, dimana mempunyai ciri khusus dapat berkontribusi dalam memberikan kehidupan khususnya pada ruang kota yang di tempatinya. Dari hasil ini kemudian dicoba disusun ulang dan dikombinasikan dengan tipe rumah kopi yang ada di Jakarta, sehingga diharapkan tipe rumah kopi yang ada di Jakarta dapat berperan memberikan kehidupan khususnya pada ruang kota.


2021 ◽  
pp. 25-46
Author(s):  
Aseel Naamani ◽  
Ruth Simpson

The issue of public spaces is increasingly at the core of civic movements and discourse of reform in Lebanon, coming to the fore most recently in the mass protests of October 2019. Yet, these most recent movements build on years of activism and contestation, seeking to reclaim rights to access and engage with public spaces in the face of encroachments, mainly by the private sector. Urban spaces, including the country’s two biggest cities – Beirut and Tripoli – have been largely privatised and the preserve of an elite few, and post-war development has been marred with criticism of corruption and exclusivity. This article explores the history of public spaces in Beirut and Tripoli and the successive civic movements, which have sought to realise rights to public space. The article argues that reclaiming public space is central to reform and re-building relationships across divides after years of conflict. First, the article describes the evolution of Lebanon’s two main urban centres. Second, it moves to discuss the role of the consociational system in the partition and regulation of public space. Then it describes the various civic movements related to public space and examines the opportunities created by the October 2019 movement. Penultimately it interrogates the limits imposed by COVID-19 and recent crises. Lastly, it explores how placemaking and public space can contribute to peacebuilding and concludes that public spaces are essential to citizen relationships and inclusive participation in public life and affairs.


2020 ◽  
Vol 11 (2) ◽  
pp. 281-296
Author(s):  
Jamaloddin Mahdinezhad ◽  
Bahram Saleh Sedghpour ◽  
Rana Najjari Nabi

The ‘bazaar’, or the marketplace has been one of the most influential bases of the city in terms of social, political and economic development, and is considered as an active public space for initiating fundamental changes in society. Across Islamic cultures and civilizations, as well as their historical precedents, the marketplace has occupied a broad and complex social meaning, especially in Iran. In this research, the marketplace is considered from a socio-commercial point of view. In order to improve the efficiency of public spaces, it is necessary to identify their effective parameters of socialization, and utilize them towards the future design or improvement of built environments. While the socio-cultural influence of a bazaar determines the development of human relationships around it, its environmental components are also effective in responding to ‘physical needs’ of a populace, that is, the provision of necessities such as food and clothing as well as repair services. The relationship between environmental, social and cultural elements is found to be the most influential factor in increasing the sociality of the public space. In order to analyze bazaar socialization, the research methodology employed in this article comprises a descriptive survey that uses Delphi and Q methodology. According to the results, six key factors were identified: activity-behavioural-movement (ABM) components, physical-functional qualities, enviornmental impacts, physical components (PCs), cultural values (CVs), social cohesion and integration, diversity and spatial attraction. Crucially, the study also finds that the socialization of space is formed through the interaction between human experiences in place and the prevailing cultural forms within it, that is, the regional customs, traditions and overall ‘way of life’ of the native populace. Therefore, the cultural features of urban spaces are another important factor in their development. Studying these factors opens the possibility for facilitating greater levels of interaction and participation in public spaces in a manner that also accommodates different groups of people and their varying subcultures.


2011 ◽  
Vol 54 (3) ◽  
pp. 71-99
Author(s):  
Ibrahim Mouiche

Abstract:This study focuses on the hegemonic struggles between two ethnic communities, the Mbo and the Bamiléké, in Santchou, West Cameroon. At issue is the sharing of political roles in this locality, which point to issues of political representation. In this district, these roles (mayor, representative, etc.) were under the single party rule of the ethnic minority Mbo, who are a majority in this area but a minority in the rest of the district, where the Bamileke are the majority. In this monolithic context, where all protests were banned, the Bamileke had given up and accepted this arrangement. With the advent of the multiparty system and democracy, in which mayors are now elected and no longer simply nominated, uncertainty has been hovering over this political stronghold of the Mbo. Nevertheless, the Mbo have been able to hold onto the post of mayor and acquire other political posts as well. However, unlike during the single party era, the situation created by the political liberalization has offered to the Bamileke a public space where they can discuss the allocation of local political positions, and manifest their disagreement with the hegemonic trend. In the footsteps of Habermas and many other authors such as Cottereau, this study underlines the need to talk about public spaces in a plural form, instead of a single public space, in order to put in context the internal dynamics of popular cultures engendering subcultural public spheres or places of emerging democracy.


2020 ◽  
Vol 19 (1) ◽  
pp. 063-082
Author(s):  
Dariusz Dziubiński

This text presents considerations encouraged by thoughts and conclusions gained from research on several beach bars and their comparison with other urban public spaces, run in Wrocław from 2018 to 2019. The similarities and differences between the two types of spaces provoke a question about the meaning of what we call „public spaces” today. The question is also asked, somewhat perversely, about the validity of following best practices based on proxemic principles and focused on attracting and retaining people in urban spaces. The paper examines not so much the rules but the purpose, in other words the type of space we receive/can achieve as a result of applying these principles, since people in the urban space (private or public) are only guests, while their choice is reduced to the top-down offer. The above doubt also results from the conclusion regarding the most important feature determining attractiveness of a beach bar space, which in my opinion, is the freedom of behaviour for users. In it we can see deficiencies of the prevailing narrative about our participation in space and, above all, the possibility of choice, or what should be called the limitations of choice – the lack of possession/self-agency. Such a situation, largely conditioned by politics (and economics), reduces public space to the role of a  “space of attractions” (curiosities), whose action and participation is based on experiencing – on a direct experience. The clash of these two forces – standardization and individualization, erodes the current model of common spaces based on the historical (nineteenth century) one, whose images are transferred only in the form of empty clichés. Thus, the limitation of choices, the need to fall into line and appearances of a community lead to an escape upwards – enclaves for the chosen ones (omnitopia) and downwards – niches for the rebellious ones (heterotopia), while beach bars represent both ways of escape. Against this background, the purposefulness of expert/ top-down creation of public spaces, carried out in isolation from other essential values and laws, appears problematic.


2011 ◽  
Vol 22 (1) ◽  
pp. 7-25
Author(s):  
Martin Severin Frandsen

Denne artikel tager afsæt i den aktuelle sociologiske og offentlige diskussion om offentlige byrum og præsenterer nyere og i dansk sammenhæng stort set ukendte bidrag fra den strømning i fransk sociologi, der betegnes som ”den pragmatiske vending”. Artiklen har to hovedpointer. For det første at den pragmatiske bysociologi kan bidrage til denne diskussion ved at beskrive og fremhæve betydningen af de oftest upåagtede og dagligdags kompetencer, ved hjælp af hvilke byboere skaber sociale overenskomster og fredelig sameksistens på offentlige steder i socialt og kulturelt differentierede byer. For det andet at bysociologien ifølge de pragmatiske sociologer ikke kan standse ved analyser af segregation, ghettodannelser og lokale fællesskabers tilegnelser af territorier. ”At tænke byen” indebærer at bevæge sig videre til også at undersøge de byrumsmæssige design og trafikale forbindelser og passageveje, der skaber sammenhængen i det urbane væv og tillader byboeren at overvinde fremmedheden på et ikke fortroligt territorium. ENGELSK ABSTRACT: Martin Severin Frandsen: Rediscovering Urban Culture and Public Space: On Isaac Joseph and the Pragmatic Turn in French Urban Sociology This article analyses current sociological and public discussions concerning public urban spaces, and introduces new (and in a Danish context largely unknown) contributions from the movement in French sociology that has been labelled ”the pragmatic turn”. The article makes two main arguments. Firstly, the pragmatic urban sociology can contribute to these discussions by highlighting the importance of the often unnoticed and everyday civilities through which city-dwellers create social agreements and peaceful co-existence in public places in socially and culturally heterogeneous cities. Secondly, urban sociology cannot, according to the pragmatic sociologists, stop with inquiries into segregation, ghettos and local populations appropriations of territories. Imagining the city implies moving on to explore the designs of public spaces and public transit systems that create continuity and mobility in urban agglomerations and allow city-dwellers to overcome the strangeness of unfamiliar territories.


2014 ◽  
Vol 58 (3) ◽  
pp. 27-38 ◽  
Author(s):  
Daniela Hahn

Since the 1960s, walking through urban spaces as an explorative artistic practice has become a manifestation of the blurring boundaries between theatre and what is called “public space.” Rimini Protokoll’s 50 Kilometres of Files turns an urban environment into a sonic space in which the city’s past and present converge, resonating with each walker’s step.


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