scholarly journals The Mind: Discipleship that Forms the Thoughts of Christians—Reflections on Dallas Willard’s Thinking on the Mind (Thoughts)

2019 ◽  
Vol 16 (1) ◽  
pp. 51-65
Author(s):  
Rick Yount

Renovation of the heart presents Dallas Willard’s vision for spiritual (trans)formation. He defines six essential components of human existence: Will/Heart/Spirit, the Mind (Thoughts) and Mind (Feelings), the Body, the Social, and the Soul, which organizes components into a single person. This article analyzes Willard’s view of Mind (Thoughts), the rational and most important component of personhood, for spiritual growth. Implications of ideas, images, information, and the ability to think are made in connection with life-long, intentional, and consistent discipleship. Willard’s biblical/philosophical approach to formation is contrasted with Christian educators’ biblical/psychological approaches. Finally, nine applications of Willard’s conception of Mind (Thoughts) are defined and illustrated for use in the provision of practical opportunities for spiritual formation from local churches, to seminary classrooms, to mission stations around the world.

Author(s):  
Nora Goldschmidt ◽  
Barbara Graziosi

The Introduction sheds light on the reception of classical poetry by focusing on the materiality of the poets’ bodies and their tombs. It outlines four sets of issues, or commonplaces, that govern the organization of the entire volume. The first concerns the opposition between literature and material culture, the life of the mind vs the apprehensions of the body—which fails to acknowledge that poetry emerges from and is attended to by the mortal body. The second concerns the religious significance of the tomb and its location in a mythical landscape which is shaped, in part, by poetry. The third investigates the literary graveyard as a place where poets’ bodies and poetic corpora are collected. Finally, the alleged ‘tomb of Virgil’ provides a specific site where the major claims made in this volume can be most easily be tested.


Author(s):  
Richard Morgan-Jones ◽  
Nuno Torres ◽  
Kevin Dixon
Keyword(s):  
The Body ◽  

1998 ◽  
Vol 58 (1) ◽  
pp. 22-43 ◽  
Author(s):  
Pippa Brush

The metaphor of inscription on the body and the constitution of the body through those inscriptions have been widely used in recent attempts to theorize the body. Michel Foucault calls the body the ‘inscribed surface of events’ (Foucault, 1984: 83) and Elizabeth Grosz argues that the ‘female (or male) body can no longer be regarded as a fixed, concrete substance, a pre-cultural given. It has a determinate form only by being socially inscribed’ (Grosz, 1987: 2). The body becomes plastic, inscribed with gender and cultural standards. While Foucault assumes the existence of a pre-inscriptive body, many theorists reject that idea and argue that ‘there is no recourse to a body that has not always already been interpreted by cultural meanings’ (Butler, 1990: 8). The constitution of the body rests in its inscription; the body becomes the text which is written upon it and from which it is indistinguishable. Starting from Catherine Belsey's suggestion that to ‘give the metaphor literal significance … is to … isolate it for contemplation’ (Belsey, 1988: 100), I discuss this metaphor of inscription, using cosmetic surgery as one literal example. While some theorists reject the pre-inscriptive body, the popular discourses advocating changing one's body assume unproblematically the existence of a body prior to these ‘elective’ procedures and reinforce the mind/body dualism which recent theory has sought so insistently to reject. I examine how popular discourses of body modification enforce a disciplinary regime (in Foucault's sense) and impose degrees of both literal and figurative inscription. Juxtaposing these two perspectives, I explore how both discourses efface the materiality of the body and the social contexts within which bodies are experienced and constructed. While the rhetoric surrounding cosmetic surgery denies the physical process and the economic constraints, so theories of the body which stress the body's plasticity also deny the materiality of that process and the cultural and social contexts within which the body is always placed.


Humanomics ◽  
2017 ◽  
Vol 33 (2) ◽  
pp. 163-188 ◽  
Author(s):  
Mohamed Safiullah Munsoor ◽  
Hannah Safiullah Munsoor

Purpose Modern life is characterized by its hectic life-style, which invariably leads to high levels of stress having negative consequences for the mind-body. Thus, people are seeking for natural ways to achieve a sense of equilibrium and peace. Neuroscience has identified beneficial findings from contemplative practices like meditation, prayers and fasting. Within the Islamic framework, these practices were found to be beneficial for both the body and the mind. However, comparatively little research has been carried out on Islamic contemplative practices. Thus, there is a dire need to carry out further research, where the focus needs to be more on the inward aspects of Islam especially the contemplative practices. Design/methodology/approach The study took an integrated approach, whereby, objective experimental data from various sources were combined with the religious narratives from the Qur’an and the Hadiths or the practice of the Prophet in Islam. This was augmented by the subjective experiences of the participants of the study and all of these woven to present a case for Islamic contemplative practices. Findings Worship, be it Yogic, Buddhist and Islamic, seems to have positive mental and physical benefits for individuals. Much has been documented within the field of Yoga and Buddhist practices, and it is only recently that Islamic practices are beginning to be studied and are yielding similar results. It has been found that Islamic ritual prayers, fasting and meditation (dhikr) have an impact on the well-being of the worshipper. The communities of practice commonly known as “tariqas” and other religio-spiritual orders can serve as a vehicle to further these practices. This opens the door for more extensive research in this direction. Research limitations/implications This study clearly indicates that Islamic practices have positive benefits; however, the number of studies are limited. Moreover, there are a whole system of practices as the contemplative tree in this paper points out, which needs more robust as well as longitudinal studies to outline more conclusive evidence to this effect. Practical implications Muslims have been looking at other traditions like Yoga and Buddhist meditation to find ways of improving their physical and mental health. This meta-study indicates that Islamic contemplative practices have positive benefits, and thus, there are a variety of practices like ritual prayers, fasting and meditation, which is found to demonstrate positive health benefits. Thus, it has direct practical reasons to pursue these practices and derive the innate benefits from them. Social implications The data from the various neuroscience studies have demonstrated the neurological and physiological impact on individuals directly relating to worship. However, the studies on the Islamic ritual prayer (salat) cited in this study points out to its social implications, where congregational prayers was found to be more beneficial than the individual prayers. Thus, this indicates the social implications that collective worship can have. Further research is needed in terms of understanding the social impact on the various collective contemplative practices. Originality/value The originality of this literature review and analysis is bringing together the various strands of neuroscience and health data to demonstrate the positive impact of worship emanating from others faiths, while building a case for Islamic contemplative practices. This is further augmented by its integrated approach of weaving hard and soft data and synthesizing it to present health benefits of worship.


1880 ◽  
Vol 26 (115) ◽  
pp. 471-474

Mr. Braid appears likely to have justice done to him at last. Some years ago we pointed out the important bearing of hypnotism on mental disorders in this Journal, in an article entitled “Artificial Insanity.” Subsequently, in 1872, the writer, in his work on the “Influence of the Mind upon the Body,” insisted on the interest and influence of hypnotism in mental therapeutics. The progress of scientific truth, if certain, is rather slow. It has taken some forty years for the British Medical Association to repair the error then made in refusing to hear a paper by Mr. Braid on his discoveries, when it met at Manchester.—[D. H. T.]


2016 ◽  
Vol 66 (1) ◽  
pp. 57-72
Author(s):  
Kristine A. Wolberg

In his prose and poetry, George Herbert assumes that the body and soul are inextricably interrelated, and what one does with one significantly affects the other. This has a profound influence on the process of spiritual growth or sanctification. The article begins with demonstrating from Herbert’s work the importance of external behavior (particularly posture) to spiritual formation. However, while attention to posture and behavior is necessary, it may not be sufficient for personal transformation. Herbert’s prose and poetry demonstrate that positive spiritual formation requires the help of supernatural power.


Politics ◽  
2005 ◽  
Vol 25 (1) ◽  
pp. 1-11 ◽  
Author(s):  
Laura Jenkins

The definition and boundaries of the political have received considerable attention in recent times in political science, perhaps as a result of the wavering confidence in the scientific status of the knowledge that the discipline creates. However, a conspicuous absence continues to haunt mainstream political science, one that if rectified threatens, in some ways, to broaden both the nature of the political still further and to challenge the very division of knowledge into the social and natural sciences. This absence is the human body and this article seeks to ask after its exclusion and to suggest that its exclusion is both political and needs rectifying. I argue that the exclusion of the body in political science is a consequence of an inadequate ontological short cut, which is accepted (mostly) unquestioningly by political analysts and which has severe epistemological and methodological consequences. I suggest that a more reflective consideration of the body and its dynamic interplay with the mind could offer the discipline a greater understanding of the human subject, as well as alter power-knowledge relations.


Author(s):  
Jingduan Yang ◽  
Daniel A. Monti

This chapter details the tradition of ancient Chinese medicine that puts self-care for disease prevention and health promotion first and advocates the importance of maintaining a healthy lifestyle while keeping in mind sensitivities to the seasonal and environmental energies. It discusses the essential components of lifestyle, including sleep, diet, exercise, sex, meditation, and life cultivation, that address the health of the mind, body, and spirit. It emphasizes energetic circadian times of the day and seasons of the year in relation to the management of health. This book also uniquely introduces the ancient concept of Xiu Liang, or cultivating one’s life for health, and an example of its modern practice.


1989 ◽  
Vol 34 (3) ◽  
pp. 249-254 ◽  
Author(s):  
Z.J. Lipowski

After a period marked by one-sided emphasis on psycho-dynamics and social issues, or what could be called “brainless” psychiatry on account of its relative neglect of cerebral processes, we are witnessing an opposite trend towards extreme biologism or “mindless” psychiatry. The pendulum has swung periodically from one to the other of these reductionists positions throughout the history of psychiatry. The author argues that neither brainless nor mindless psychiatry can do justice to the complexity of mental illness and to the treatment of patients. Psychiatry's distinguishing feature as a clinical discipline is its equal concern with subjective experience, or the mind, and with the body, including brain function, which together constitute a person, a psychiatrist's proper focus of inquiry and intervention. Moreover, a person, viewed as a mindbody complex, is in constant interaction with the environment. It follows that both study of mental illness and clinical practice need to take into account the psychological, the biological and the social aspects. These three aspects are not mutually reducible and are indispensable for the understanding and treatment of the individual patient. Such a comprehensive, biopsychosocial approach provides an antithesis to the reductionistic viewpoints and, in the writer's opinion, is both practically and theoretically most satisfying.


2020 ◽  
Vol 33 (5) ◽  
pp. 37-63 ◽  
Author(s):  
Brian P. Bloomfield ◽  
Karen Dale

This article seeks to situate pharmacological cognitive enhancement as part of a broader relationship between cultural understandings of the body-brain and the political economy. It is the body of the worker that forms the intersection of this relationship and through which it comes to be enacted and experienced. In this article, we investigate the imaginaries that both inform and are reproduced by representations of pharmacological cognitive enhancement, drawing on cultural sources such as newspaper articles and films, policy documents, and pharmaceutical marketing material to illustrate our argument. Through analysis of these diverse cultural sources, we argue that the use of pharmaceuticals has come to be seen not only as a way to manage our brains, but through this as a means to manage our productive selves, and thereby to better manage the economy. We develop three analytical themes. First, we consider the cultural representations of the brain in connection with the idea of plasticity – captured most graphically in images of morphing – and the representation of enhancement as a desirable, inevitable, and almost painless process in which the mind-brain realizes its full potential and asserts its will over matter. Following this, we explore the social value accorded to productive employment and the contemporary (biopolitical) ethos of working on or managing oneself, particularly in respect of improving one’s productive performance through cognitive enhancement. Developing this, we elaborate a third theme by looking at the moulding of the worker’s productive body-brain in relation to the demands of the economic system.


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